The Love of God In you…Cause you To Pray… The Love of God In you… Cause you To Preach The Word…Hallelujah… Freely you Have Receive… Freely Give…

The Love of God In you…Cause you To Pray… The Love of God In you… Cause you To Preach The Word…Hallelujah… Freely you Have Receive… Freely Give…

John 1

*1* In the beginning was the Word, and the Word was with God, and the Word was God.

*2* He was in the beginning with God.

*3* All things were made through Him, and without Him nothing was made that was made.

*4* In Him was life, and the life was the light of men.

*5* And the light shines in the darkness, and the darkness did not lay hold of it.

*6* There was a man sent from God, whose name was John.

*7* This man came for a witness, to bear witness of the Light, that all through Him might believe.

*8* He was not that Light, but was sent to bear witness of that Light.

*9* That was the true Light which gives light to every man coming into the world.

*10* He was in the world, and the world was made through Him, and yet the world did not know Him.

*11* He came to His own, and His own did not receive Him.

*12* But as many as received Him, to them He gave the authority to become children of God, to those believing into His name:

*13* who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

*14* And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten from the Father, full of grace and truth.

*15* John bore witness of Him and cried out, saying, This was He of whom I said, He who arrives after me appeared in history before me, for He existed before me.

*16* And of His fullness we have all received, and grace for grace.

*17* For the Law was given through Moses, but grace and truth came through Jesus Christ.

*18* No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.

John 3

*1* There was a man of the Pharisees named Nicodemus, a ruler of the Jews.

*2* This man came to Jesus by night and said to Him, Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.

*3* Jesus answered and said to him, Truly, truly, I say to you, unless one is born from above, he is not able to see the kingdom of God.

*4* Nicodemus said to Him, How can a man be born when he is old? He is not able to enter a second time into his mother’s womb and be born?

*5* Jesus answered, Truly, truly, I say to you, Unless one is born of water and the Spirit, he is not able to enter into the kingdom of God.

*6* That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.

*7* Do not marvel that I said to you, You must be born from above.

*8* The Spirit breathes where He wishes, and you hear His voice, but do not know where He comes from and where He goes. So is everyone who is born from the Spirit.

*9* Nicodemus answered and said to Him, How can these things be?

*10* Jesus answered and said to him, Are you a teacher of Israel, and do not know these things?

*11* Truly, truly, I say to you, We speak what We know and bear witness to what We have seen, and you do not receive Our testimony.

*12* If I have told you earthly things and you do not believe, how will you believe if I tell you Heavenly things?

*13* No one has ascended to Heaven but He who came down from Heaven, that is, the Son of Man who is in Heaven.

*14* And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,

*15* that everyone believing into Him should not perish but have eternal life.

*16* For God so loved the world that He gave His only begotten Son, that everyone believing into Him should not perish but have eternal life.

*17* For God did not send His Son into the world to judge the world, but that the world through Him might be saved.

*18* The one believing into Him is not judged; but the one not believing is judged already, because he has not believed in the name of the only begotten Son of God.

*19* And this is the judgment, that the Light has come into the world, and men loved darkness rather than the Light, for their deeds were evil.

*20* For everyone practicing evil hates the Light and does not come to the Light, lest his deeds should be reproved.

*21* But the one doing the truth comes to the Light, that his deeds may be clearly seen, that they have been worked in God.

*22* After these things Jesus and His disciples came into the land of Judea, and there He remained with them and immersed.

*23* And John also was immersing in Aenon near Salim, because there was much water there. And they came and were immersed.

*24* For John had not yet been thrown into prison.

*25* Then there arose a dispute between some of John’s disciples and the Jews about purification.

*26* And they came to John and said to him, Rabbi, He who was with you beyond the Jordan, to whom you bore witness; behold, He is immersing, and everyone is coming to Him.

*27* John answered and said, A man can receive nothing unless it has been given to him from Heaven.

*28* You yourselves bear me witness, that I said, I am not the Christ, but, I have been sent to go before Him.

*29* He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore this joy of mine is fulfilled.

*30* He must increase, but I must decrease.

*31* He who comes from above is above all; he who is of the earth is earthly and speaks of the earth. He who comes from Heaven is above all.

*32* And what He has seen and heard, this He testifies; and no one receives His testimony.

*33* He who has received His testimony has set his seal that God is true.

*34* For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure.

*35* The Father loves the Son, and has given all things into His hand.

*36* The one believing into the Son has eternal life; but the one disobeying the Son shall not see life, but the wrath of God abides on him.

Hebrews 4:12-16  For the Word of God is living and active, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.
And there is no creature that is not revealed in His presence, but all things are naked and laid bare to the eyes of Him to whom we must give answer.
Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.
For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.
Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.

1 Corinthians 9

*1* Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are you not my work in the Lord?

*2* If I am not an apostle to others, yet at least I am to you. For you are the seal of my apostleship in the Lord.

*3* My defense to those who examine me is this:

*4* Do we not have the right to eat and drink?

*5* Do we not have the right to take along a believing wife, as do also the other apostles, the brothers of the Lord, and Cephas?

*6* Or is it only Barnabas and I who have no authority to not work?

*7* Who ever serves military duty at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?

*8* Do I say these things only as a man? Or does not the Law say the same also?

*9* For it is written in the Law of Moses, You shall not muzzle an ox while it treads out the grain. Is it oxen God is concerned about?

*10* Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that he who plows should plow in hope, and he who threshes in hope should be partaker of his hope.

*11* If we have sown spiritual things to you, is it a great thing if we reap your material things?

*12* If others are partakers of this authority over you, should we not even more? Nevertheless we have not used this authority, but endure all things so that we might not hinder the gospel of Christ.

*13* Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the altar?

*14* Even so the Lord has commanded that those who preach the gospel should live from the gospel.

*15* But I have used none of these things, nor have I written these things that it should be done so with me; for it would be better for me to die than that anyone should make my exulting void.

*16* For if I preach the gospel, there is no glory to me, for necessity is laid upon me; yes, woe is me if I do not preach the gospel.

*17* For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship.

*18* What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.

*19* For though I am free from all men, I have made myself a servant to all, that I might gain the more;

*20* and to the Jews I became as a Jew, that I might gain Jews; to those who are under the Law, as under the Law, that I might gain those who are under the Law;

*21* to those who are without law, as without law (not being without law toward God, but under the Law toward Christ), that I might gain those who are without law;

*22* to the weak I became as weak, that I might gain the weak. I have become all things to all men, that I might in any way save some.

*23* Now this I do through the gospel, that I may become a fellow partaker of it.

*24* Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it.

*25* And everyone who competes for the prize controls himself in all things. Now they do it to obtain a perishable crown, but we an imperishable.

*26* Therefore I run in this manner: not with uncertainty. Thus I fight: not as one who beats the air.

*27* But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.

*[[1 Corinthians 9:18]]

*20cNT* What is my reward, then? To present the Good News free of all cost, and so make but a sparing use of the rights which it gives me.

*Abau* Hai, senkin lwak ankin, mey, ha ma meio ohokwe, hanekwe pay pie ke ma-sahre kow ey so? Ha aposel-mey ma meio ohokwe, hakwe hme mein-owon liy mesopok. Sawk, hane nakway mey sokukwe mo hmo lwak hi, hano pie kokwe senkin, God so ok-ihey ke hme puraw ma mesor kow hiykwaw.

*Achagua* (-)

*Achi’ Cubulco* ¿Wach i tojbal-we ʼut quin riko? Are i tojbal-we are i quicotemal chi ca pe pinwi are xin paxsaj u tzijol u tzij i Dios chi n-ta tojbal-we xin tzʼonoj rumal. Quin quicotic man n-quin tzʼonoj taj wach ca yaʼ chwe rumal in chac chi quin paxsaj u tzijol i ʼutz laj tzij re i Crísto.

*Achi’ Rabinal* ¿Sa’ k’u ri kanch’ak che ri chak kan’ano? E ri unimal ki’kotemal kanna’o echiri’ kantzijoj ri Utzilaj Tzij y na kantz’onoj ta wajil tob’ taqal wa’ chwe.

*Achi’ Rabinal (traditional orthography)* ¿Sa’ c’u ri canch’ac che ri chac can’ano? E ri unimal qui’cotemal canna’o echiri’ cantzijoj ri Utzilaj Tzij y na cantz’onoj ta wajil tob takal wa’ chwe.

*Achi’, Cubulco* ¿Wach i tojbal-we ‘ut quin riko? Are i tojbal-we are i quicotemal chi ca pe pinwi are xin paxsaj u tzijol u tzij i Dios chi n-ta tojbal-we xin tz’onoj rumal. Quin quicotic man n-quin tz’onoj taj wach ca ya’ chwe rumal in chac chi quin paxsaj u tzijol i ‘utz laj tzij re i Crísto.

*Achuar-Shiwiar* Tura wikia Cristonam uwemratin chichaman etserin asan, aints ainau akirkarti tuuka nintimtsujai. Antsu chikich ainau wína akirtsuk antukarti tusan, pengker nintimsan nu chichaman etserjai. Nu uwemratin chichaman wi etsermatai, chikich ainau nu chichaman antukaru asar, nekasar wína akirkarminiun wainiatun nunaka pengké nakitajai.

*Agarabi* Téi nái miyan ná bariya rafuno. Monó baya ma sian amiyarunará ma miyan bararen mifo mai vanasi ma kama vaya sian amiyaruna van mi simusin manan iyá uno.

*Aguacateco* ¿Mbiꞌtz inchojoꞌn jaluꞌ? Yi wetz inchojoꞌn jaluꞌ iꞌtz yi na takꞌ tzatzin swetz yi qui na chintzan tan jakleꞌn ẍchꞌeybil wetz yi na chintzan tan xtxoleꞌn yi balaj stziblal scyetz wunak.

*Ajyininca Apurucayali* Ari okantaka, tikaatsi iitya noyaawintantyaari pimpinataina iirokaiti. Tima nokimitakaantawo iroomi impinaitinarimi noñiiro nokimoshiritai. Iro nokimoshiritantari iroñaaka tii nokowakotaimiro pimpinatina nokinkithatakaimiro Kamiithari Ñaantsi.

*Akawaio* Ɨꞌrɨ ken si esi uyepeꞌpʉ pe? Serɨ rɨken: Itekare ekama uya winɨ itʉrʉ uya iꞌnʉmʉra rɨ, uiwanoꞌ kuru si tapurɨiꞌ pʉra itekare ekama uya iwanoꞌ.

*AKJV* What is my reward then? Truly that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

*Akoose* Nsábe ńhéé-ʼɔ̄ ńkudɛɛ́? Nsábe ḿme ńkudɛɛ́ ńdíi nɛ́n, nzé nkale nkalaŋ ḿ bwâm meéhɛdné bad nsábe, meébɛ̄nlādtē kunze echě ńtə́ŋgɛ́né abɛnled akal áde ńkalɛɛ́ nkalaŋ ḿ bwâm.

*Alamblak* Ndnettn tone tamoht yakrhoya na ndar hingrneft hingrnewohat? Na kmi kmimpno gutnius mrokfot kfo ptha htfaswohat, nhai mekaha, “Na gutnius mrokfot kfo ptha htfaswa aposera, Kristenmn marufam tamohm hirahma.” Na nhai inji nakaha. Nanhut to be bro yindhorefrpat kekwota. Kmi kmim na mrokfom kfo ptha htfaswam mrokfom yakhato hikwatmm, na nd yindhorefrpatpno korhwa. Nhai marufam na kfokfot.

*Alb* Cila, pra, është paga ime? Që, duke predikuar ungjillin ta bëj ungjillin të ofruar falas, pa e përdorur për keq pushtetin tim në ungjillin.

*Alekano* Nenemú meinaváa aleaká noumó nene lá oko neve. Neza monó hozaló novuke, Izesuni gakó lamanáma meinaváa nomimó vegená lo keme keme oaká nouve. Lá uke gakó lamaná loaká nenémini meinaváa lugupémini lukesaváa alitave liki linamó nene ale ahuloaká nouve.

*Ama* No monoi no yo no mi ano foli monoi no haniso iyoimo, woi? Yani mi ano foli monoi mo noino. Kotoni imo itouniyaimo suomoso monoiso lukasikosu. Mi ano foli monoi mo wiyou tiyomu, yo mo, tofolo.

*Amanab* Afa mangwal sa ka enag gafugag enanam flag eba enaig eseg ka Godna suialag mo sihiagiaka afa ka sifakale ka mas elim sahna enanam kam mungwag kwefwagim. Afa enag sifakale eba naho kana mungwag kwefwag.

*Amarekaeri* Ken Cristoen huadak huaʼa ijmanmadikikaʼpo huakupe baehueʼ i̱ji̱kaʼpo ijdurugpaki. Cristoen huadak huaʼa ijmanmadikikaʼpo dakhuapa baeʼdik e̱ʼe̱a̱da baehueʼ i̱ji̱kay.

*Amele* Odocob cel ameg eu ija ugen? Ijana ameg eu odi. Ceteh ija ocnu ihoc eu me jena cabinu ija qee olom. Ija me je qasali maadigina eu ija dana gauc adigina. Eu ijana ameg.

*Amuzgo de Guerrero* Quia jo’ juu na mawantyjo̱ⁿ, na m’aaⁿya na neiⁿya na mañequia ñ’oom na macwji’n’maaⁿñe Ty’o̱o̱ts’om nn’aⁿ na meiⁿcwii na chojnaⁿ’yo’ no̱o̱ⁿ, na nchii nncwantjo̱ⁿya ‘naⁿ na macaⁿna’ ja na mañequiaya ñ’oom naya ‘naaⁿ’ Ty’o̱o̱ts’om.

*Amuzgo de San Pedro Amuzgos* Ndö vaa ‘nan na mavantjön, na ncyaahan’ na nën rö na tacots’a na chojnan nn’an nnön ya na mancya jñ’oon naya ntyja ‘naan’ Cristo ndëëhin. Ndo’ na mats’a na nnda’, tyi’cüijnt’ue ja juu naya na tsixuan na ngüantjön ntyja ‘naan’ juu ts’ian na mats’a.

*Aneme Wake* Enoba nanu moko munekae aneme rabu ari wemau? Ie i ari eno, Godinu wake rooro bobo weada nono oi moko mune dakakune. Nae Godinu afasoro mi ibake weroma aneme aneme me mumane weroma eno imuke uke dakakune.

*Angaataha* Nawɨho maahɨwo napitetaho naitande? Nawɨho nametɨhatɨ otɨpɨpatɨ kiyataatɨ maaritotɨhandɨ sɨkandɨ nawɨhomatiyahandɨ ketaayono. Isɨ nisɨ otɨpɨpatɨ kiyohɨtɨhandapɨ nawɨho isɨhiya nanɨmɨtaawo ndɨ wɨndɨ minjatɨto.

*Angal Heneng* Ngub biyung nim ninao sokl asao was muklwao? Pangeklem. Nim Angal Bib Hobao Sao ngo tenaol hambunom pangen kao kalo haruklu on sokl non bi, tenaolom ni osisao di ebe bisur bu njin mib se hae o, nim angal pibnao ngo waeb buwe ub nim sul sokl menjao nao muklbur Ngaoron Angal Bib Hobao Sao ngo tenaol hambunom pangen kao kalam akol biyu nda ub buklwao tomb, nim ngub buklwao saom nao kone bor sisab mao ba turi aondao ora mao homaraoklaol ninao sokl ngo ora yao.

*Angave* Ayɨnánɨ pípimɨ dánɨ nionɨ yayɨ́ nimopaxɨ́rɨnɨ? Nionɨ ámáyo xwɨyɨ́á yayɨ́ neainɨpaxɨ́pɨ wáɨ́ nurɨrɨ́ná apimɨ dánɨ urápɨpaxɨ́ imónɨŋɨ́pɨ murápɨpa nerɨŋɨ́yo dánɨ yayɨ́ nimopaxɨ́ imónɨŋɨ́pɨ yarɨŋɨnɨ.

*Angor* Asu ro nɨnɨ takɨnɨ wandɨ ratüpurɨ ranɨmbohünda mandahamɨndɨha? Ro takɨnɨ semɨndɨmbo-mayahɨ aboedɨ hoafɨ hoafɨya arɨhandɨ ranɨmbo-hündambo ranana moai nɨnɨ-moatükunɨ sahamɨndɨhɨ. Nɨmorehɨ nindowenihɨmbo moanɨ hoafɨmbo ranahambo takɨnɨ nahurai-ane.

*Anjam* Deqa e awai kie oqai? Ijo awai agiende. E Yesus aqa anjam bole maroqnsiy dena silali oqnqasai. Ijo awai bole agide. Bole, e silali oqa kere. Ariya e oqa uratem. E tamo uŋgasari naŋgi Qotei aqa anjam qa laŋa aqaryainjroqnqai. Ijo awai bole agide.

*Apache* Nt’é shich’į’ nahi’ṉííł áídá’? Díínko, Christ baa yati’ baa gozhóni baa nagoshṉi’dá’ doo áí bighą nahi’ṉííł da, áík’ehgo yati’ baa gozhóni yaa yałti’íí nshłįįgo, áí bighą shich’į’ nahi’ṉííłgo shá begoz’ąą ndi doo be’ánásht’įįł da.

*Apalaí* Morara ahtao otoko jepehpyry nae? Arypyra, tineru se pyra ase jerohtamitume. “Zae matose jepehmaryhtao oya xine ãmorepatamitukõme,” kara ase jetananomo a. Tãkye rokẽ ase topehke pyra imehnõ amorepary poko ya Jezu Kyrixtu poko. Tãkye jehtoh jepehpyryme sã ya mana.

*Apinayé* Ixte amarĩ ri mẽ amã mẽ ujarẽnh mexta jarẽnh o ri ixpaja na inhmã hprãm. Ja na inhmã mex. Na pa hte ã amnhĩ nhĩpêx anhỹr o ri ixpa nhũm ja inhmã mex pa ixkĩnh nẽ ri ixpa. Jakamã na pa hte hpãnhã ixàhwỳr kêt nẽ. Nẽ inhmã mẽmoj prãm o ri ixpa hkêt nẽ.

*Apurimac* Chayri, ¿imataq noqapa recompensa hina premioyrí? Noqapa premioyqa mana pagoraykulla, Diosmanta allin willakuykunata runakunaman willasqaymi. Saynata ruwaspaymi noqaqa Diosmanta allin willakuykunata runakunaman willarani, pagota mana reclamaspallay, apóstol kasqayrayku pagawanankupaq derechoy kashaqtinpas.

*Apurinã* Ia atoko niĩkitxitiko: Teoso iokanapirena erekari nisãpiretakasaaki, kona minakati napakapa. Ikara atoko kamapoxokonitari nãkixinire, kotxi maĩkitika nisãpiretai Teoso sãkire. Teoso iokanapirena erekari sãpiretakari nitxaua, ininiã niposotiire auapitika hiĩkitxitinino nota nipaniãtiniãi hĩte, iuaritika !ninirekari ikara atoko nikamini nota nireẽkiti napakapini ĩkapani.

*Arabela* Naacuajitij, ¿taa cua miya socuani, cua Jiyaniijia cua shuquiritiniuria socuani? Naa miiquiaacuajanijia, nareja poonijioquiaanijia tama cua juaashiquiatajaaja cua panishano cua jiitianura, na rupaa cua pohuatasacari. Naaratej, majaari cua sequenu quiquiaa cua tojitianaa, nojori niquitiojonura janiya cua panishano. Jesucristocuajaari sequequiaari na rupaa pohuatanaa cuaara niquitiosaaria na panishano. Naajaa, majaari naa cua sequenu quiquiaa niajaniya. Naacuajiti cua naata pa Jiyaniijia shuquiritiniu socua, cua pohuatasacari na rupaa cua maseyaquishacari cua panishano cua tojitianaajiniji. Naacuajitij, janiyari shuquiriaatia pohuataquiaa Pueyaso rupaa pa Jiyaniijiarani.

*Arapesh* Douk namudok aria eik ta irao maresh um enyudok mour eik yeneken iri? Yopishi eshudok eik iraesh iri douk eshudok. Eik yakripesh Iruhin ananin yopinyi baraen um, eik yakripeshen meyoh. Eik madae ikripesh um shuke eneshenesh eshudok uwe, uwok. Eshudok douk Iruhin nakri wosik um eik iraesh um enyudok mour eik yeneken iri douk madae iraesh uwe.

*Asháninca* ¿Paita meeca impinatenari? Oncameetsataqueme noncoacojeitempime, iro cantaincha te noncoyeji. Apatiro noveshireimentaquempi piquemisantajeiti.

*Asheninka Pichis* Arira okantaka, tekatsira ompaitya noyaaventantyaari pimpinayetaina eerokaite. Tema nokempitakaantaro iroomi impinayeetenarimi okaratzi noñeero nokimoshiretai. Tema iroora nokimoshiretantaari iroñaaka tera nonkovakotaimiro okaratzi nokinkithatakaayetaimiro Kameethari Ñaantsi.

*Asheninka Ucayali – Yurúa* Arira okantakari, tekaatsi oitya noyaawentantyaari pipinayetaina eerokapaini. Tema noshiyakaakero iroome ripinaitenarime okaatzi noñiirowa nokimoshirewaitai. Tema iro nokimoshiretantaari iroñaaka, tera nonkowakotaimiro nokenkithatakaayetaimiro Kameethari Ñaantsi.

*ASV* What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

*Au* Hi heit mekam yaaim me hi hewepyapɨr hɨm yaaim me Krais a? Hi heit menmen im. Wɨ kerek hi hen ein hen ein hewepyapɨr hɨm yaaim me Krais, hi han yaaik hatɨp mɨt miyapɨr em weinɨm. Hi ap hari menmen mɨr mererim au, mar ke hɨm me God hɨram matɨp hi han kai ehisesim.

*Aukaans* Ma luku a paiman fu di mi e tyai a Bun Nyunsu ya. Na di mi e du a wooko ya sondee fu suku san mi abi pasi fu teke. Da dati e gi mi piisii.

*Awa* Minayabe aneq apéq meyaninkono? Mó teri terino kegá ápeq meyáhnserah íre uge. Kaweq ehwéh pehipi tei teinunsabé niru eyoyóue nirutaboirume néne ápeq míre.

*Awa* Dios watsal pit kainammtuasmin, nane chinkas sapmanash. U mɨlamtu aizpa saptuchikas, nane watsal ish, na uruza Dios pit kain kainammtu akwa. Na u pui aizpa saptuchikas, Diosne nawa chiwazha mɨlanazi. Na Dios watsal pit uruza paramtukas, nane u pui aizpa saptachish.

*Awajun* Nunin asan wi shiig juwamujua duka, yamajam chicham etsegbaunum akijuinatsaig wekaesá takata nuuwai, nuaduí wika shiig aneasan wekaejai, wi chichagbau aidau akijuinachkuishkam.

*Awiyaana* Mindá éraiꞌ-aai póna kesí méyámbá maarám-béyámbán-iye. Ásé-aai wésimatimunda tómbó úwoimo wémaundarakaa kanaán-isinó. Tómbá ímba úwoi maiyáunda pósa ímba maarán-ááí sénááwe. Ásé-aaimo ísaraundarata tóntá ámakaumne ímba seró. Ásé-aaimo úwoimo wésimatimeꞌo aamoimó wéunda mindá kesí méyámbániye.

*Ayacucho* Chay pre­mioy­qa Cris­to­man­ta allin no­ti­cia­ta mana pa­go­lla­paq wi­lla­kuy­mi hi­nas­pa de­re­choy­ta mana ma­ña­kus­pa llam­kay­mi.

*Bakairi* Jesus wâgâ augueday âdyka iebyry? Womazeâni tâbyguepalâ kâenomedâdylymo. Arâ awylygue, auguely idataynrim modoram iepywadoem kâenkadaymba urâ.

*Barai* Ijadufuo na zinume none abekiro vierafekuva ije fu maredo na oemarekinu abedufuo. Rove na vierafe Kuraesido vua maeje na abena e gue kuarianoevo ije e bube zinume none mieke. Ro na ijiege rekuva ije nane oemareke ijadufuo maeje zinume none na abedufuo ije ijene.

*Bargam* Nazaq iyan ya kabiy na emad naw kazaqmo waqaiqta. Ya Yesus awagamun dimunta on mataw samanmo negaiqta naqmo ya anan yaqgo naw dimunta haqaiqta. Ya nazaq emad ya ihol abin a hi iluwad ya mataw gigo nagah araq samanmo a hi waqaiqta.

*Bariai* Tota ag lasunga saoa toa? Eine leg tingelgel ngan paolanga ato kemi toa ne sapaean, be nabada olnga ngan mao. Goibe itutui ngan tiuol gau ngan, be tinig igelgel oangga tiuol gau mao.

*BBE* What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.

*BEC* Llavors, quin és el meu mèrit? Que quan evangelitzi doni de franc l’evangeli, sense fer valer el meu dret en l’evangeli.

*Belize Kriol* Soh den, weh da mi riwaad? Da dis: di privilij weh Ah gat fi preech di Gud Nyooz widowt hafu geh pay far it. Den Ah noh wahn hafu dimanz mi ful raits fi weh Ah preech di Gud Nyooz.

*Benabena* Ya huꞌehinaꞌmu minaꞌa lilata nohunamofihi ma luto niꞌibe. Nani mono foyalo nobuto ka lamanaꞌa minaꞌani meniꞌina bonaꞌi lu epilata nohube. Ya nohuto ka lamanaꞌa lulatanamofihi minaꞌa lugufamofihi noseꞌnaꞌa lilatanaꞌmu liꞌahana yaꞌma heꞌmilata nohube. Nani negelo biseꞌnamofihi yaꞌma minaꞌa nolube.

*Bengel* Was habe ich denn für einen Lohn? Daß ich das Evangelium Christi, da ich es predige, kostfrei halte, auf daß ich nicht mißbrauche meine Freiheit am Evangelium.

*Biangai* Ne piyengki ngane talik weiyagi? Yeik poburik, ne king weiyagirikki pangkara kilimbokko kapura ne king wei ono, ne yeik ngago wazonora kozak kai purikki wilik kagowinda wei purikku. Ne king naniweki nguk kai onobokko.

*Bimin* Kaneko kasike, ne nomin yan mak kuloki e? Nem kulukabi yan be kanekote: Ne kalfong fian kuluko, sak misim kuw Sunbin-Got em Weng Kal Ken Ati be bakayem tem bakayem tem de kakawkabiko, kalan kunum biim yan ken e “Nemenina!”, anginba kekabi te.

*Bine* Siige cane ngena daremu ne acata ai kaakesea cabu ca? Cäme daremu lui eei gyene, egä cane Miiji Mene daremu cäco jaajananemune. Cäme puu conocäco pisi nyene daremu päpäname ai kaakesea cabu ca, yepä cane pepu lica äbitenine.

*Binumarien* Qeeqá saiká ákiaqara nána feefauru fee máraidee, Ánutufa amaná kadáapi ákiaqara nárana marasée náannee qifaqa qinée sía miqídaqa ámiqira fasaasa ufa sía feefaurúara irisée káqi dídifaqa qímannimúnafa mifá qiní feefaurírafa máridanoo. Káqi qímamidaqa qeeqá andeeqára kadáapirirana ákiaqara sía máraida káqi qímannimira asasirafa mifá qiní ámiqira feefauru máridanoo.

*Bishops* What is my reward then? Uerily that when I preache the Gospell, I make the Gospell of Christ free, that I misuse not myne aucthoritie in the Gospell.

*Bola* I mavonga, a ra mapagu ga bolea? Pali a mapagu i maea: ga vakalongo tavula e huriki vona a Velenga Kamumu, i uka ma ri gi kona iau, i manga a vinara i taki ri gi kona iau.

*Bora* Áánéllii ó imíjyúú tééné uwááboju pevénéré áhdótsótuube o úwáábóneri. Tsá o íjyácunútú tééne áhdó oke ditye pɨ́áábóne tájpí o íjcyáíyóneri.

*Borong* Kaeŋ kolooro naa iwoinoŋ mono tawana kolooŋkeja? Oligaa Buŋa jeŋ seiŋ ii sewaŋa qaa amakejeŋi, iikanoŋ mono noo tawana kolooŋkeja. Anutunoŋ gawoŋaa kitia nombutiwaajoŋ jeŋ kotoro Buŋa Terenoŋ eji, qaa iikawaa so tawawaajoŋ mende kaparaŋ komakejeŋ.

*Bribri* Eꞌ dör es e̱ꞌma ¿ì dör iské yeꞌ a̱? Yeꞌ ttsëꞌne buaë ipakök ë́me eꞌ dör iské yeꞌ a̱. Eꞌ wà kiane chè tö erë́ yeꞌ wa̱ ka̱wö ta̱ꞌ se̱nuk yeꞌ kanè eꞌ wa, erë eꞌ kë̀ ki̱ yeꞌ sꞌñaꞌwe̱ku̱ꞌ yës. Eꞌ tö yeꞌ ttsëꞌwe̱ke buaë shu̱te̱.

*Buang* Om sa su haḳo nyëvewen ti raḳ rë, gaḳ sa haḳo nyëvewen nebë sënë: Nġaa sën seyoh vu bë ġaḳo jaḳ Bengö Nivesa lo, og yiḳ sa su nehaḳo rë gema. Sa nanër Bengö Nivesa sënë vu alam nyëmasën beyiḳ sa nyëvewen lo ggovek sënë.

*Buglere* Cha Jesucristo gerua traganga kwian ole, e giti cha ñage mo ko ñanalla gbe kwiange agwa cha alin ma no me lle kade kwiange toigda geru dbe ñanale, nga suga no no chadi Jesucristo gerua dbe me mo ko ñana gbe kwiange geru dbe giti, nga suga no ene cha alin e salengwli cha kle lle gweale gai geru dbe ñanale kare.

*Bukawa* Bocdinaŋ aö oc taŋkwê ŋaôli bocke? Gêŋ naŋ yac lau aheŋ-ŋga atôm bu taŋkwê, naŋ aö oc wahu siŋ. Aö tac whiŋ bu têŋ ndoc wahoc ŋawaê ŋayham asê têŋ lau, naŋ wakêŋ têŋ ŋac ŋambwa. Lêŋ dinaŋ ti aneŋ ŋaôli.

*Bukiyip* Douk namudak ali yek eke ilau moneken umu enyudak moul yek yeneken uli? Yopichi echudak yek ilawech uli douk echudak. Yek yaklipech God ananin yopinyi balan umu, yek yaklipechen meyoh. Yek wo iklipech umu chuke enechi enech echudak e, wak. Echudak douk God nakli wosik umu yek ilawech umu enyudak moul yek yeneken uli douk wo ilawech e.

*Bunama* Beno tuwa yayaliyayamo weyahina tetela bwebweꞌana helauwega yaꞌebwaegomi, ma hesi sahena yanuwanuwatuhu maisa weyahina.

*Burum Mindik* Mewö aiga wanatnöŋ mönö töwa ak niŋgimakza? Ölöwak Buŋa jim sehiba mi söŋgöröŋi qahö ahakzali, miaŋön mönö töwa ak niŋgimakza. Anutunöŋ nupŋaŋgö likepŋi niŋgimegöra jim kutui Buŋa Kimbinöŋ ahözawi, keu miaŋgö dop töwagöra qahö kapaŋ kölakzal.

*Byz2005+* τοις ανομοις ως ανομος μη ων ανομος θεω αλλ εννομος χριστω ινα κερδησω ανομους

*Byz2005++* Τίς οὖν μοί ἐστιν ὁ μισθός; Ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον τοῦ χριστοῦ, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ.

*Cacua* Pánihna, jíib bidcanjeh bohéna, bú̶dí wã wẽina caá. Yeebdíh bohénitdih en dawát ã náahachah yu̶hna, weémboó wãpĩ́ u̶ú̶bhcan caá.

*Cakchiquel de Santa María de Jesús* ¿Y cꞌo came nichꞌec ruma niꞌan ri samaj reꞌ? Ri nichꞌec ja ri nquiquicuot pa vánima, ruma man jun vajal nicꞌutuj ruma nitzijuoj ri ru-evangelio ri Cristo, mesque otz chi nicꞌutuj.

*Cakchiquel Eastern* ¿Y man jun comi ri ninchꞌüc roma ninbün ri samaj riꞌ? Cꞌo. Ri ninchꞌüc ja ri quicot ri nuyaꞌ pa vánima que man jun vajil nincꞌutuj roma ninkꞌalajrisaj ri utzilüj rutzij ri Cristo ri ncꞌamon-pe colonic, stapeꞌ (aunque) cꞌuluman ta, si xincꞌutuj ta.

*Cakchiquel South Central* Romariꞌ, ri vajil ri nincꞌul chupan ri samaj, ja chi manak vajil nincꞌul tok nintzijoj ri utzulaj ruchꞌabel ri Jesucristo ri nuꞌij achique ruchojmil yecolotaj ri vinak, richin quiriꞌ man nincꞌutuj ta ri can cꞌo nukꞌaꞌ che.

*Cakchiquel South Central* Romariꞌ, ri vajil ri nincꞌul chupan ri samaj, ja chi manak vajil nincꞌul tok nintzijoj ri utzulaj ruchꞌabel ri Jesucristo ri nuꞌij achique ruchojmil yecolotaj ri vinak, richin quiriꞌ man nincꞌutuj ta ri can cꞌo nukꞌaꞌ che.

*Cakchiquel Southern* ¿Y can cꞌo como ninchꞌec roma nin-en ri samaj riꞌ? Jaꞌ, can cꞌo. Ri ninchꞌec ja ri yiquicot pa wánima roma man jun wajil nincꞌutuj roma ninkꞌalajij ri utzilaj rutzij ri Cristo, más que can utz xa ta xincꞌutuj.

*Cakchiquel Southwestern* Pero chukaꞌ yen can cꞌo-va jun cosa ninchꞌac roma nimban re samaj reꞌ. Re ninchꞌac yen ja che re vánma camas niquiꞌcot roma manak vajal nincꞌutuj chin nintzijoj re utzulaj ruchꞌabal re Jesucristo, y yen can rucꞌamon-va xe-ta xincꞌutuj-ta vajal chiva.

*Cakchiquel Western* ¿Y achique nchꞌec riyin ruma nben ri samaj riꞌ? Ri nchꞌec riyin ya ri quicoten ri nunaꞌ ri wánima chi majun wajel ncꞌutuj ruma nkꞌalajsaj ri lokꞌolaj ruchꞌabel ri Cristo ri niyaꞌo colotajic, astapeꞌ can rucꞌamon chi xincꞌutuj ta wajel chiwe.

*Camsá* Y chca, ats̈be uacanana soye endmëna ats̈e oyejuayá jtsemnana chë ts̈abe noticiënga abuayiynayama, os̈buachiyë́ngbents̈ana ats̈e vida jtsebomnama tondaye ntjatoyëngacñëcá; chca, ats̈e tondaye quetsátama chë ts̈abe noticiënga abuayiynayama tsbomna deréchoca, chë ats̈be trabajuents̈ana vida jtsebomnama.

*Capanahua* ¿Yohihax res sca hen jahua jain? Yohixon tah hen nea honan jai. Cobrantihi bi cobranxonma hean yohihi tah hen honanai.

*Carapana* ¿Bairi ñerẽ yʉ wapatanucũñati? Yʉ pʉame Dios yayere quetibʉjʉ, caroaro yʉ tʉ̃goña ʉseaninucũña. Tiere cawapataʉre bairo caroaro, mʉjããrẽ wapa jẽnirĩcãrõ mano yʉ quetibʉjʉnucũña Dios camasãrẽ cʉ̃ netõõrĩqũẽ quetire. Bairo ĩgʉ ñiña: Yʉ, Dios yayere caquetibʉjʉ yʉ caãnie jʉ̃gori, yʉ caquetibʉjʉrije wapare mʉjãã yʉ jẽnietinucũña. “Yʉ paarique cawapa manie niña,” caĩrẽ bairo mʉjããrẽ apeye ũnierẽ jẽnimasĩmicʉ̃ã, mʉjãã yʉ jẽni pajʉ̃goetinucũña.

*Carrier, Southern* ꞌEt daja nuhzun? Di zeh suba kꞌelha tele? Nuhwhudutésnilh. Ntsꞌoh tula ndi khunek unzoo, ꞌi Christ bugha, ꞌi be nuwhulh yatelhtuk, ꞌaw ꞌukꞌelha ilah be nuwhulh yatelhtuk. Whelꞌa ꞌustꞌah ꞌet huwa stlꞌawhéltsꞌut hoh ndi ꞌutꞌen ꞌulhꞌen, ꞌi ka nuhwheni suba kꞌelha hoolhtsilh hubaꞌ hoontꞌah. ꞌEt whuntsꞌih ꞌaw nduchaꞌustꞌah. ꞌAw ꞌet sughunek ulhchoot tꞌeh, ꞌaw ꞌet ꞌi zeh suba kꞌelha whuzdli hoꞌ ꞌuhoontꞌah.

*Cavineña* Ique jadya tibu, ¿ai etsujequi jatsu tuque inaya? Cristoja quisarati cueja juyaque tuna tsuje bacaya ama ique quisaratiyaju bacaqui cuanaque, arepa ecana tuyudya tsuje bacataqui ama bucha. Ique pureama juya jadya juyaque. Ique pureama cabatiyaque tu ecue etsujequi buchique.

*CebBugna* Busa unsa man ang balus kanako? Nga, sa nagamantala ako sa Maayong Balita, ginamantala ko ang Maayong Balita ni Cristo sa walay bayad, aron ako dili makagamit sa tibook nakong katungod diha sa Maayong Balita.

*Central Carrier* ꞌEt daja nuhzun? Di za sba kꞌelha tileh? Nohdutasnelh. Ntsꞌoh tula ndi khuni unzoo-i Christ ghun, ꞌi be nohbulh yatisduk, ꞌaw ꞌukꞌelha iloh be nohbulh yatisduk. Whelꞌaꞌ-un ꞌustꞌoh ꞌet huwa stlꞌahóoltsꞌut whe ndi ꞌutꞌen usꞌen-i ha nohni sba kꞌelha hoolhtselh hubaꞌ hoontꞌoh. ꞌEt hoontsꞌi ꞌaw ndulhusdoh. ꞌEt ꞌawet sghuni ulhchoot de, ꞌet ꞌawet sba kꞌelha whuzdliꞌ whe ꞌuhoontꞌoh.

*Ch’ol de Tila* Che’ jini c’ajacña coj mi cubin che’ ma’ix mij c’ajtin i tyojol che’ mic sube’ majlel i t’an Dios cha’an laj cotyʌntyel. Aunque ch’ujbi c ch’ʌme’ i tyojol che’ mic sube’ i t’an Dios cha’an chʌ bʌ jach yom c cha’an, ma’ix mij c’ajtin.

*Ch’ol de Tumbalá* ¿Chuqui c chobejtʌbal che’ jini? Che’ mic sub jini wen t’an, jiñʌch c chobejtʌbal che’ mic sub i t’an Cristo ti chejachi. Jini cha’an ma’anic mij c’ajtin c tojol cha’an jini wen t’an.

*Chachi* Tsaashu juntsaa, ¿tyee inu dekusa tenna keenanujtuuwa? Uwain inchiya juntsaañuu jumiya Diosaꞌ mika ura kuinda mijakareꞌ, juntsan mitya tiba kaiꞌmujchi netaa sunden jujuuyu; ura patiñuya, iya Diosaꞌ mika ura kuinda mijakaatu, juntsan mitya dekuñu fikentsunuu juꞌba tsanguetyuꞌ mityaa sunden juyu.

*Chacobo* Nicacana. Tobi toa noho copi yoi ra. Noho copi tsi xo toa mahitsa Dios Chani yoahaina iquia, parata bixoma. Yoapama tsi mato quima tihi ca jahuë bo biti chama jaya xo ëa ra, bicasyamahai ca ë nori. E qui jia tsi xo ë tocahaina ra.

*Chatino de la zona alta* ¿Ta ja kaja liya’ ‘ñaǎn loo tñan nu ngi’niǐn bra kan’ a? Chañi cha’ kaja ran ‘ñaǎn, ni siya xka ña’an cha’ su’we kaja ‘ñaǎn, cha’ nu su’we ‘a ka tiyeěn cha’ nchkwiǐn’ cha’ su’we ‘in Jesús lo’o nten. Kan’ cha’ su’we ‘a nxke’ tiǎn’, ni siya ja ta ne’ liya’ ‘ñaǎn. Ja nchka tiǎn’ jñaǎn ran ‘wan, ni siya ndi’in chabiya’ ‘ñaǎn, cha’ ngi’niǐn tñan ‘in Ndiose.

*Chatino de Tataltepec* ¿Ha ná caja xcaya’ na’ li’? Chañi cha’ caja bi’ ‘na, pana xa’ lo na laca bi’ li’; laca cha’ tso’o tsa ntsu’u tyiquee na’ nu lo’o nchcui’ na’ cha’ tso’o ji’i̱ Jesús lo’o ñati̱. Bi’ cha’ tso’o tsa nti’ na’, masi ná nda ngu’ xcaya’ na’. Ná nti’ na’ jña na’ xcaya’ na’ ji’i̱ ma̱, masi ntsu’u chacuayá’ cha’ jña na’ cha’ bi’ ji’i̱ ma̱, laja lo’o ndyu’ni na’ cña ji’i̱ ycui’ Ni.

*Chinanteco de Comaltepec* Jo̱ lajo̱b lɨ́ɨˊ, co̱’ lají̱i̱’˜ e catɨ́ɨnˉn e ‘léen’˜n do, e jo̱b e iáangˋ dsiiˉ e guiaaˉ júuˆ quiá’ˉ Dseaˋ Jmáangˉ e jaˋ e ca̱a̱ˉ jí̱i̱’˜ ca’í’ˋ, jo̱ba’ cuǿøngˋ feˇee’ e jaˋ jmáan’˜n ta˜ lají̱i̱’˜ e catɨ́ɨnˉn e ni’íin’˜n do quiá’ˉ e ta˜ guiaˊ júuˆ quiá’ˉ Dseaˋ Jmáangˉ e jmóoˋo.

*Chinanteco de Lalana* ‘E³ quie’²³ xa³ quie’²³ ‘e³ lǿn³na²³ jñiin²³na²³. La²³la³ cu³lø³¹ ‘e³ juø’n²³ jñiin²³na²³: ‘A²³’e³ xa³ cø̱n²³ ‘e³ la²³ ‘ɨɨn²³ júu² dxʉ́²³ quiee’³² Dios. ‘A²³’e³ xa³ cø̱n²³, juø’n³ quie’²³ dxi³ji̱i̱n³¹ ‘e³ rɨ²cø̱n²³² ca³juɨ² ‘u². Qui² ‘ɨɨn²³ júu² dxʉ́²³. La²³nɨ³ hua² cu³lø³¹ ‘e³ juø’n²³ jñiin²³na²³.

*Chinanteco de Lealao* ¿He² ja̱³ ná⁴lɨ¹ jñii⁴²á⁴ xa³ja̱³? Hi³ há⁴hé³ ga³ca̱y⁴ jñii⁴²á⁴ hi³ ga³hoy⁴ juúh⁴ dxú⁴. Nɨɨh¹ hi³nɨ³ ba² nɨ³ ná⁴lɨ¹ jñii⁴²á⁴.

*Chinanteco de Ozumacín* ¿Heeˉ baˊ jñeen’ ja̱ˉ? Heˉ cha̱a̱nˉ lluꜗ heˉ saꜙ ko̱o̱nꜚ jñeen’ heˉ kwanꜙ ju’hmëëꜘ kihꜗ Cristo. Heˉ ja̱ˉ baˊ ja̱ˉ jñeen’. Kihꜗ heˉja̱ˉ, saꜙ ngɨɨnˊ niꜙ miihˉ heˉ chaˉ kyahꜗ hnähꜘ läꜙko̱o̱ˉ naˉngën’ jwë’ jmeenˋ.

*Chinanteco de Palantla* Hi² jøng² báh³ jmo¹² hi² chian²jni ca²juuh³ ju²hiúg¹ dsøa¹². Di³ ha¹chi² hlianh¹³jni ma²ca¹can¹jni ja³ma²ca¹he¹jni jǿg³ dsio¹ quiah¹² Diú¹³. Hioh¹² jéin²jni hi² ha¹chi² ma²ca¹møa¹jni ca¹lah¹cónh¹ ja³dsi¹³ juu¹² hi² mi³møa³jni ni³ huu¹³ ta³ hi² jmo³jni.

*Chinanteco de Quiotepec* Joon ‘e ‘lee’¹³na ‘e jmoo¹o jløø’³moo ‘áai¹ ‘e cwóo³oo ‘e júu³ tyʉ́² tya’ ‘e tiin’¹³ tsá² jon’gɨ ‘e cóon³oon cuu² jiin’¹³ la tɨ́ɨ²na ‘ñii’a lawa jaain²¹ ‘in cwo¹ júu³ tya’ Dios.

*Chinanteco de Sochiapan* Hi³ jáun² né³, la³ cun³ hi³ hiáu¹³ jná¹³ jáun² lɨ́³ la³ lá²: Hi³ jlánh¹ lɨ́²hiún² tsɨn³² jná¹³ hi³ hléh²³ jú¹ chú³² ta³ tiá² hi³ mɨ́²³ ná¹ hí¹ cáun²; la³ cun³ lɨ́¹³ juáh¹³, hi³ tiá² mɨ́²³ jná¹³ la³ cun³ hi³ qui³ lɨ́¹³ mɨ́³² jan² tsá² hleh³² jú¹ chú³².

*Chinanteco de Tepetotutla* ¿Na₅ bá₄ ‘lian’₅₄ jniá₂ jaun₂ në́₃? A₂jaun₂ bá₄ ‘lian’₅₄ jniá₂: a₂lé₂ qui₁’ë́₄ jniá₂ jág₁ dse₃ ja₁con₂ dsa₂, a₂tsá₃ ‘lia’₅₄ can₅₄, on₃jua’₅₄ chi₁quiang₁₂ jmɨg₄ gue₅₄ a₂ca₂tɨ́ng₂.

*Chinanteco de Usila* ¿Henh⁴ leg⁴³ hmah¹ quien⁴ˉ⁴ juah⁴ne³ la⁴ne³? Quie¹ hmah¹ quien⁴ˉ⁴ leg⁴³ i⁴hleh³ˉ⁴ jau²³ quieh¹ Cristo i⁴ta² hleh³ˉ⁴ o³tan², quie¹ sa⁴hno⁵ˉ⁵ júan¹ˉ⁴ hlenh⁴ˉ⁴ i⁴tain⁴³ˉ⁴ ma²m¹ˉ⁴, i⁴lang⁴³ˉ⁴ jan³ a³hleh² jau²³ quieh¹ Jon⁴dai¹.

*Chipaya* Niz̈aza liwriiñi Cristuz̈ taku paljaycan ana jecz̈quiztanami cobriñc̈ha, wejr mantinz̈inajo. Antiz persunpacha mantinuc̈ha. Jalla niz̈ta ojklayz̈cu ancha cuntintutc̈ha. Jalla niic̈ha wejt kuzquiz pactaz̈takazqui.

*Chiquitano* ¿Causanempü caüma nauqui ane ñana nisua uiti Tuparrü? Ane nisua ñana itopiqui chirracobracapü itobo arrüna surapoi nurarrti Tuparrü, arrüna urria manitacarrü, abu puerurrüpatai rracobüra, arrtü irrancapü.

*Chontal de la sierra de Oaxaca* Iya’ ƚinca aica’najtsi’iyale, ma le’a cuya’e’ Lataiqui’. Tama ti’hua laimane, tama nipajnya caxahue’eƚa’, aicaxa’hue. Tijouƚa’, ¿te tipa’a laifnulijya?

*Chontal de Tabasco* ¿Cua’ une, jiq’uin, ni u tojquiba cä patan? Jin une, ni ch’a’aljin que u yäc’benon jinq’uin cä tz’aycun u t’an aj Cristo sin que u toje’on niuntu, y mach cä c’atä täcä tojcacon, ca’ u ch’e’ cä chen si colinicaba.

*Chortí* Entonces machi war intojya taca e tumin, pero ayan lo que war inchꞌami xeꞌ jax e tzayer lo que achecta tama niwalma conda war inchecsu uyojroner e Dios tut e gente. Pues e tzayer era aquetpa bꞌan cocha nituanibꞌir. Y tamar era mamajchi war inware tuaꞌ utacren motor que uyubꞌien ani inturuan tama nipatnar que war inchecsu uyojroner e Dios axin tama Cawinquirar Jesucristo.

*Chuave* Ena iran na meina epe inaiye: Na gunom kam ari di mari de erowaika ari tai mokom bai narekenaime. Na yo di ereiye. Na gunom kam ari di ereika meina inaika ma dere yo di ereiye. Na Yai Gumam gunom kam epe di ereika mun fiye.

*Chuj San Mateo* Yuj chiꞌ, a jun spac van in chaan ticnaic, aton tzalajcꞌolal yujto ix in ecꞌ valel vachꞌ abꞌix dꞌa nabꞌan̈ej. Yuj chiꞌ vachꞌchom ay valan vic in cꞌanan in gasto dꞌa spatic vopisio tic, palta malaj tas tzin cꞌanaꞌ.

*Cofan* Tsa’cansi va ñotsse condase’choma candusiamba aqquia afeqquia’caen que’imbema jongoesuma isumbe’yi condapa gi avujatssi. Tsa’caen avujatssisi Chigaja ñanga tsai’ccu afepoen. Nane ñajan pañasundeccumbe osha’choma isuye osha’ma gi isumbe’yi ñotsse condase’choma condasepa injama’choni avujatssisi ñanga afepoen’cho tsu.

*Colorado* ¿Junni ti premioca cano joinhin? Cala cano mantá tatonan, cala catuminnan micarino podeiyoe. Tsanquino podeinari, ya lachi premio jono joe. Tsanquino podeito duque son timanyoe tsara sen premio caminla cuwenta.

*Cora de El Nayar* Tɨ pua’a ayan ti’ayajna, ¿ti’itajni ayan tinaacɨ’ɨti inyeetzi? Ai pu aɨn pueen, nyaj cai hua’ajijva’a nyetihue’ixaate’e, nyajta cai huatyanvaɨre’en nyaɨjna cɨme’e ɨ nyaj cɨn antinmua’aree.

*Cora de Presidio de los Reyes* Tɨ pua’a ayén ti’ayajna, ¿ti’itájni ayén tí’inecɨ’ɨti ineetzi? A’ii pu a’ɨ́ɨn pú’een, nej caí hua’ajíive’e netihuá’ixaate’e, neajta caí huaténvaɨre’en ne’ɨ́jna jɨme’e ɨ́ nej jɨ́n antínmua’aree.

*Coverdale* Wherfore the shal I be rewarded? (Namely therfore) that I preach the Gospell, and do the same frely for naughte, that I abuse not my libertye in ye Gospell.

*Crampon* Quelle est donc ma récompense? C`est que prêchant l`Evangile je l`offre gratuitement, sans user de mon droit de prédicateur de l`Evangile.

*Croatian* Koja mi je dakle plaća? Da propovijedajući pružam evanđelje besplatno ne služeći se svojim pravom u evanđelju.

*Cubeo* Ji bajumica ji coyʉiyede Jesús ʉ̃i yávaiye méne bojecʉbeda, torojʉre d̶aivʉ yʉre. Yʉre jaʉéde jícõjeni bʉojayʉvacari yʉre jápiaivʉre, náre ye jícõjemevʉ yʉre apejĩene.

*Cuiba* Daxota xua be tanematomatsiwa apara xua poxonae jʉntʉ coyene weiweinan tapaca tsipaebixaetsi barapo Nacom Pejume Diwesi bequein metha jopa pana catsibeibichipaem xua patanematomatsiwam, mataʉtano metha poxonae bara tapanecatsibeibichipaem pocotsiwa tapanematomatsiwam. Paxam jopa pana necatsim pocotsiwa be pata nematomatsiwam. Jopa paca wʉcaetsi bequein bara neitacʉpa xua tapaca wʉcaewatsi pocotsi matoma bewa panecatsibeibim. Bara pocotsi matoma jiwi bewa catsina pomonaetha pomonae Nacom Pejume Diwesi tsipaebatsi xua pejinompeibiwa tsane.

*Cuicateco de Tepeuxila* ¿Dɛ’ɛ́ ndaacā yeⁿ’ē ‘úú? Nguɛ́ɛ́ dɛ’ɛ̄ vɛɛ ndaācā yeⁿ’é. Cáávā ‘úú nadíí’vɛ yeⁿ’é chiiⁿ chi ngaⁿ’á ndúúdú ngai. ‘Úú caaⁿ’máⁿ nduudu ngai yeⁿ’é Jesucristo ní yeenú taavi ‘úú ti nguɛ́ɛ́ cutaⁿ’á dendú’ū yeⁿ’e nī. Nguɛ́ɛ́ caaⁿ’máⁿ chi ndís’tiī tee nī ‘úú dɛ’ɛ̄ vɛɛ cáávā ntiiⁿnyuⁿ yeⁿ’é ‘aara chi cuaacu chí canéé chí diíⁿ nī.

*Cuicateco de Teutila* Vedeyeno yáhn ne, che cuahndudó ndudo ndah yahn Dihvo vo Jesucristo, dín ta̱ma na̱n ntiyon ca̱va che nda̱ca che chuhnún, te hua náhn che na̱n ntiyon yahn ye quenda̱h che chuhnún andahre tihca̱ va ca̱de.

*CzeB21* Zač tedy mohu získat odměnu? Za to, že kážu evangelium zadarmo, aniž bych využíval práva, které při kázání evangelia mám.

*CzeBKR* Jakouž tedy mám odplatu? abych evangelium káže, bez nákladù býti evangelium Kristovo uložil, proto abych zle nepožíval práva svého pøi evangelium.

*Daga* Menan garewa ansena warain? Garewa nega mam, Keriso Oit Mega Kakaewa wadiamuina atonewa ap me megenat di, go piup wan dim dim mega gapan ne garewa nega warapen menan ya anuivin. Piup wan dim dim mega gapan garewa nega menan mup wapena aroewa Iesu neneni wandia, go mup ame ya wain.

*Dano* Nemuꞌ nene meniꞌne naniteꞌ daaꞌ nouve. Neꞌmino neive. Monoꞌ gono daaꞌ nouvodotiꞌ nene okoꞌne losuvoꞌmi initeꞌ haza gidini dalodoꞌ o neineꞌ nene gele hulo meni dalongumuꞌ lamo Kilisitoꞌ gamaziꞌve lamineꞌ nene lo sotoꞌ ogo lo-ngemelodoꞌ meniꞌve nomivo haza gidini lo-ngemaaꞌ nouvongumuꞌ nene nolize izaaꞌ nouve. Nemuꞌ nene naza Kilisitoꞌ gamazi lo-ngemaaꞌ nouvodotiꞌ meniꞌne daaꞌ nouvoniꞌ nene aꞌmine nolize izaaꞌ nouvoniꞌ nene neive.

*Darby* What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless to others , so as not to have made use, as belonging to me, of my right in announcing the glad tidings.

*DarbyFR* Quel est donc mon salaire? C’est que, en évangélisant, je rends l’évangile exempt de frais, pour ne pas user comme d’une chose à moi de mon droit dans l’évangile.

*Dawawa* Yodi yau maesama inam aiyaba? Taugu yau maesama inam vutuna vari verenama yà rarau guguyena, be nam tokare mane yà paḡo.

*Dedua* Nga bunna siriha yofi ande, ni siduc gombung dekperagikecma wiac mebadeac dedea, imoc wadacma engsac naric dekperagiyemmebade.

*Desano* Õari buherire buhegʉ mʉare yʉ buhera waja serẽmasiboaya yʉhʉ. Eropa serẽmasiqueregʉ ne gajinore serẽbigʉ waja mariro iri buherire buhea mʉare. Yʉhʉ eropa iigʉ árĩgʉ “Õaro wajatagʉca Goãmʉ mera,” arãa. Iri ta ãhraa yʉ wajatari.

*Dinka* Yeŋö yen ariɔ̈pdiɛ̈? Ariɔ̈pdiɛ̈ ë kë bï ɣɛn kɔc lɛ̈k Wɛ̈t Puɔth Yam ke ɣa cïï thiëc ariöp, ku cä yinydiɛ̈n bï akut kɔc cï gam yiëk ɣa wïc.

*Dobu* Nate namo yagwausowala tuga manuna tetela boboꞌana ꞌemiya yaꞌebwayadaita, ta esi geyaꞌabo yanuwanuwa eꞌisa manuna.

*Eastern Jacalteco* Wal xin, ha’ hune’ ispaj yet chinec’an walnoc’ojan Tzoti’ yet colbanile ha’ ton tzalahilal. Machi intoholan chink’anan, waxan̈ca yet ay ink’annihan intoholan yin̈ inmuniltu’an yu yec’ wuhan.

*EasyEnglish* I do get something as a result of my work, but it is not money. Instead, it is this. It makes me very happy that I can tell the good news to people without any cost to them. It would be right if they did pay me for my work. But I do not ask them to pay, and that makes me very happy.

*EBR* What, then, is my reward? that, in telling the glad–message, free of cost, I should put the glad–message,––to the end I should not use to the full my right in the glad–message.

*Eduria* To bajiro ti bajijare, vaja sẽnibecʉne, Jesucristo ĩ bajirere gotimasio variquẽnarũgũaja yʉ, vaja sẽniroti ti ñaboajaquẽne.

*Elb* Was ist nun mein Lohn? Daß ich, das Evangelium verkündigend, das Evangelium kostenfrei mache, so daß ich mein Recht am Evangelium nicht gebrauche.

*Emberá* Mãwãra ¿mʌ̃a jaradia b̶ʌbari cãrẽda edai? Ne edaẽ́a. Ab̶abe b̶ʌsrid̶a b̶aya ne iwid̶iẽ́ne bed̶ea bia Critod̶ebemada jaradia b̶ʌ bẽrã. Mʌ̃a jaradia b̶ʌbari ne edaida b̶ʌmĩna iwid̶icaa.

*Embera Catio* (-)

*EMTV* What then is my reward? That when I preach the gospel, I may present the gospel of Christ free of charge, so as not to exploit my rights in the gospel.

*Enga* Dopana, nambanya kalai dokonya yole doko akipi? Nambame Wai Pii Epe doko endakali dupa lamaiyoo katenge kalai dokonya nambame kapa pao nyepenge dokonya mende tee laa nayao mee lamaingi doko nambanya yole.

*Epena* Mɨa maarepida parãmaa teepi–e pait’ee. Nãgapai mɨa k’inia bɨ. Mɨchi t’ãripa na mimia oo k’inia bɨ Cristopa oopi bɨk’a.

*ERV* What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

*Ese Ejja* ¿Ae sa poani eya esohui huohuiaña sosejje? Eya bejjo, bobi peaꞌai sa po ajja esohui huohuiaña sosejje. E shajjaꞌajjajji huohui jjima jama peaꞌai baꞌa: —¡Che mo bejjo quiacue eya esohui huohuiaña sosejje! —jamaya ecuea ajjima. Chojja, eya quea bihui nee Jesosaja esohui quea pame nee huohuiaña sosemaꞌ.

*Faiwol* Kaleyo umi yán uyo yaknámin uta keidokabu? Nam yán ade bela ka, naka Got sung kidel bakanin uyo min kukayamokabi, kayo naka be leiw sono naka um kisol mak kunamino, kalomi banim.

*Fasu* Asiamo nōmo makata ropoane yakapare? Nōmo makata ropo asiane Kotimo some yaku akara ayapo. Nōmo makata ropo mayane siahoasinine metakarikia Yasumo some kotesane nōmo seseaka yaku some akarane nōmo makata ropo ayapo.

*Fidela* Care este atunci răsplata mea? Este ca, predicând evanghelia, să pot face evanghelia lui Cristos fără cheltuială, ca să nu abuzez de puterea mea în evanghelie.

*Filifita* Owagama efaꞌ maima anama andaꞌanai? Aeꞌ efaꞌ amamaga amama buꞌwami naꞌama. Aeꞌ andaꞌ waf anama buꞌunai atona. Amamaga aeꞌ wila ma efaꞌama maol anama, amama ina efaꞌam, owaꞌ. Aeꞌ awalapa basef buꞌwami Godi aseꞌasam naꞌa. Aeꞌ ina efalasa amamaga otamba maima seseꞌe siꞌi miꞌuli Godi naꞌiam, owaꞌ.

*Fore* nana ika mpaeyuwe, a. Ikantepa mayamawe: Naeba mono yuga puma antota arirasaena kampa maenta, naꞌmuntanabisa pi kamana wasana uwa uwaimopa, pi ntaꞌmuntananepa nae ikantene.

*Gangte* Khutichuh a hih leh, ka muh ding bang ahi ta die leh? Man beia Chanchin Pha genna dinga hun pha; Chanchin Pha gen zieka ka muh ding kilawm mawng chuh ngek lo a ka umna hi ahi.

*Garífuna (Caribe)* afáyeiruajaü ligía, lun gayára lan napúrichijan luágu Wasálbaragüle, magúburajanga ni cáta, márügüdünganeí nirícha lun nawínwandun lídaangiñe nuwádigimari queísi apúrichijati.

*Geneva* What is my reward then? verely that when I preach the Gospel, I make the Gospel of Christ free, that I abuse not mine authoritie in ye Gospel.

*Girawa* Keseria, is kiro sarau pakan owo osap eposek owam? Isan ronkat kiro osap eposek kesek, is Anut Nukan Ämän Eposek maroram, is kiro pakan osap wa oianik, woi ererai. Is kiro Ämän Eposek roasiret erar maroram, is kiro sarau pakan aiauk wa oianik, woi näu ererai.

*Golin* Na konagi iru eriga mere, takal tobe na irale? Na tobe iralga main, iru paangwa, Yesu guun kan kere di maribe ere ibal tere na kalkan ta ikiga, kere di maribe ere ibal tegire, tobe na tenangwa painamba, na kalkan ta ikiwe.

*Great* What is my reward then? Uerely that when I preach the Gospell, I make the Gospell of Christ fre, that I misuse not myne auctorite in the Gospell.

*Guahibo* Bajaraxuata apo nematamotsi ata, tsipaebaponajë pexanialivaisi jivi pecapanepaelivaisinexatsi Diosojavabelia. Dioso netocopatsi ata jivi tanematamotsinexa pexanialivaisi tatsipaebaponaejamatabëcuene, itsiata apo vajëtsinë tanerajutsinexa itsacuenejavayo ata. Jivi itsa tsipaebaponajë bajarapalivaisi, bitso jamatabëcuenebarëyanë tsaponae. Bajaraxuata apo jitsipaenë tanematamotsijava.

*Guajajara* Napyhyk kwaw temetarer. Ni temiꞌu, ni maꞌe. Zeꞌeg puràg imumeꞌu haw ikatuahy ihewe. Aꞌe rupi nainoz kwaw hekuzar purupe. Namur kar kwaw maꞌe hezeupe zeꞌeg puràg imumeꞌu haw hekuzaromo.

*Guambiano* ¿Pøs trube, tru na marøb pasraimburø utiibe chi kønrrab kø? Na Tiuswei tabig srø wamwan eshkab kusrenanøppe, truburø chi tranrrain kømø, na ka yandø waminchib pasraig, truig køn, tru Tiuswei tabig srø wamwan waminchib uña, na miambuawei miamigwan treeg utab pasrømø kagøbasig.

*Guanano* ¿To yare ã buhecʉ yaba barore wapatajari yʉhʉ? Õ sehe jira yʉ wapataa: Noaa buheare buhecʉ mʉsare ne paye barore sinieracʉ wapa marieno tí buheare buheja mʉsare. Yʉ ã nirire masicʉ wahcheja. Yʉ wahcheata jira yʉ wapataa.

*Guarani* Mbaꞌexa tu haꞌvy oĩ ꞌrã ambaꞌeapoague repyrã? Po ramigua ae oĩ: Ayvu porã amombeꞌua rupi nanhemongaru ukai, haꞌe rami ajapo vaꞌe rire haꞌeve ꞌrãgue teĩ.

*Guaraní, East* Ayerovia yae quirai amombeu ñee icavi vae acovara mbae reve. Jare Tumpa omboepɨ cheve cuae yerovia anoi vae pe. Echa yepe tei amombeu ñee icavi vae, jare yepe tei icavi co iru vae reta omboepɨ vaera ñee icavi vae omombeu vae pe, erei che mbaeti aipota iru vae reta omboepɨ vaera cheve.

*Guaraní, Western Bolivian* Ayerovia ete quirãi amɨmbeu ñee icavi vae acovara mbae reve. Jare Tumpa umbɨepɨ cheve cua yerovia anoi vae pe. Echaꞌã yepe tẽi amɨmbeu ñee icavi vae, jare yepe tẽi icavi co ĩru vae reta umbɨepɨ vaerã ñee icavi vae umɨmbeu vae pe, ẽrei che aipotaꞌã ĩru vae reta umbɨepɨ vaerã cheve.

*Guarayu* Ndaporanduise mbahe rese pẽu amombehuse co ñehesa pɨ̃sɨrosa resendar, ipɨpe ayembovɨha ahe che vɨhasa porerecosa nungar cheu. Yepe aicatu mbahe rese che porandu ãgua viña, che rumo ẽgüe ndahei eté.

*Guayabero* Dios natapaei xan jiw namosliajwa, naewʉajnax wʉt. Pe nakiowa, xan jiw naewʉajnax wʉt Jesús pejwʉajan japi Dios bʉꞌweliajwas, xan mat-omwʉljoe-enil. Nejchachaemlax wʉt, japox nejchachaemlax, me-ama xan jiw namot wʉt, ja-an.

*Guhu-Samane* Oonita anaho ipi ma ari ikanomani? Ana naamae Soopara napameho isere qidza ttumaamake hiiroraqu ooqaho qakima naki naho torota biranatemi oi naho kiridzaho habara naatorai.

*Gullah* So den, wa me payback? Dis me payback: A able fa preach de Good Nyews dout pay. Wen A do dat, A ain aks fa all dem ting wa A got a right fa aks fa.

*Gwahatike* Be, gwahade kenem meteŋ teŋ hime gote muruŋgembe da teweŋ? Meteŋ teŋ hime gote muruŋgembe hoyaŋ moŋ. Ne beleŋ meteŋ gote muruŋgem tetek gobe Yesu niŋ yitiŋ mere igiŋ goyen damum moŋ duliŋ po alya bereya hitte tagalde himyen gogo po. Fudinde, nebe mere igiŋ go tagalde hime goke teŋ paka nirnaŋ yineŋ hitek gega, gwaha ma yineŋ himyen.

*Gwich’in* Jidii haa shagwarookwat? Jii Gwandak Nizįį gwaałtan eenjit Vitꞌeegwijyąhchyꞌaa shihiłꞌee tsꞌąꞌ shagwarookwat nihthan kwaa, gwizhit chan shaagoondaii nihthan kwaa.

*Halai* Ga saha hihol te tatei lue gulia? A ka te niga balana tara hihol nonei teka: te rarare puku mena gilia u Bulungana u Niga. Taraha, alia e ma kato silegi a hihol te matsköna turu katun te rararier u Bulungana u Niga.

*Hawaii Creole English* So den, wat kine pay I goin get fo do all dat? I no need pay! I ony like tell peopo da Good Kine Stuff From God. I do um lidat an no charge notting. Dat make me feel good, jalike wen one guy get pay fo work. I do um an no need use all da rights dat I get cuz I stay telling da Good Kine Stuff From God.

*HEBm* ועתה מה הוא שכרי הלא זה שאבשר בשורת המשיח בלא מחיר לבלתי השתמש להנאת עצמי ברשיון הנתן לי בבשורה׃

*Helong* Tiata etan ela lam, auk in hapu ki saa la? Auk parlu in sium gaji lo! Auk tek Ama Lamtua Dehet Dais Banan na, nol nodan sa-saa lo. Na man tao auk daleng kolo. Dael kolo na, man auk in hapu ka na. Tiata auk hak ka tatai nol atuil in tek deng Dehet Dais Banan na kon no, auk pake hak na totoang lo.

*Hindustani* Tab ham kaun ienaam paabe? Djab ham khoes khabar partjaar kariela biena koetjh paawe ke tab hamaar diel khoesiaalie se bhar dja hai, aur ehie hamaar ienaam hai. Ohie se ham aapan hak na maangiela.

*Hixkaryána* Towakryexem me rma wehxaha. Rowya ekarymanàrà rma, tehemaxem me rma naha. Ehematxho rma, onà wyaro naha. Rowya, ehemahnà rma onà wekarymehe tatoko, teryehorye wehxaha. Teryehorye ryehtxoho rma, ehematxho me naha. Tehemahorye naha katxho hoko rma, ehemahnà rma onà wekarymehe, àkehe. Àro wyaro tawro hoye ro teryehorye rma haxa wehxaha. Teryehorye ryehtxoho rma, ehematxho me naha.

*HNV* What then is my reward? That, when I proclaim the Good News, I may present the Good News of Messiah without charge, so as not to abuse my authority in the Good News.

*Hopi* Noqw pep pu’ nu hihta ahsatani? Pay hapi nu Christ aṅqw lomatuawit aṅqw yuaate’, qa hakiy aw hihta tūkway’k̇aṅw pantsakni; nen nu lomatuawit yuaataqey ahpiy imakiway soon akw moṅwvasni.

*Huallaga* Chauraga ¿imataj pägö caycan? Nogapa pägöga caycan Alli Willacuyta willacushäpita cushicushallämi. Chaymi mañacunäpaj derëchö caycaptinpis mana mañacuyllapa willacuycä.

*Huambisa* Tuma asamtai wii chicharmau aina akirainachkaisha, shir aneasan Cristo chichamen etserjai. Tura wika chicharkartamunmagka nekas akiam amainaitjai, turasha ishichkisha akirkarti tusanka nakitajai.

*Huaorani* Ïninque botö ëñente cæbo beyænque quïnö ænguïmoo. Botö Itota Codito ingantedö ante watapæ̈ apæ̈nebo beyænque Wængonguï ïïmaï pönö cæcä æ̈ninque tocæboimpa. Botö apæ̈nebo beyæ̈ mïnitö në pönonguënëmïni incæte pönönämaï ïmïni ïninque botö wæætë æ̈nämaï inte tocæboimpa.

*Huasteco de San Luis Potosí* An atabilab ax tim pithal a Dios pel i culbeltalab tu ichich. In culbel cum tam u olnal an alhua’ cau yab u yejenchal jant’o cu bats’u ti tolmixtalab c’al ax tin ats’al. U ejtohualac cu conchi jant’o cum pel in olnom c’al an alhua’ cau, aba ani’ bel yab u conchal.

*Huasteco de Veracruz* Anchan’ pé, an jalbixtaláb xu bach’wal, ja’ich an kulbétaláb xu ach’ál abal in xe’ech u t’ilál jeché’ an alwa’ t’ilab ani yab in átlom. Ne’ech ku ejto ku konoy kin tolmiyat abal in xe’ech u t’ilál an alwa’ t’ilab, por yab u t’ajál anchan’.

*Huave de San Mateo del Mar* ¿Cuane saxom wüx, wüx sanandeac Mipoch Teat Diosa? Áagan agüy saxom: Apac ximeaats cos ngome alcuane saxom wüx. Cos masey alndom natün icueajiün wüx sarang minajiüt Teat Dios, naleaing ngo natün nicuajind.

*Huichol* Querite neti’ivani ‘acu. Niuqui ‘aixüa manuyüne xüca necuxatani necatinecuetatüatü, mücü canine’ivaricatüni. Netinicuxatamücüni yanecatiyurienetü heiserie que nemürexeiya, niuqui ‘aixüa manuyüne necuxatatü.

*Huitoto Mɨnɨca* Iemona daɨí cue llócailla jɨrídua jɨáɨfodo jóide. Nɨe afe cue jɨrídoga daɨítana fia cue ióbillafue; mei raiñóñeno bie ñúefue cue lluájillari ɨere ióbidɨcueza. Nana cuemo dúide táɨjɨnana ɨbátañedɨcue. Uai llóraɨma izói cue táɨjɨnamona, cuemo dúide ráanɨaɨ ómoɨmona raiñóñeno fia oñédɨcue. Aferi ɨere ióbidɨcue.

*Huitoto Murui* Ie jira, ¿nɨese ɨbana feiñoitɨcue? Ɨbana nɨbaɨ feiñoitɨcue; iadedɨ omoɨmo Cristo rafue cue lloia, cuemona mare. Omoɨmona cue jitailla rana cue oñenia, cuemona mare.

*Huli* I̱na ani berogonaga yolo agi mirulibe. Bi Mana Debene lamulenego galone gibiore yolo i̱na ngi labehe howa ngi nale bi mana debene lamerogoni yolo ogoni laruli.

*HunKar* Micsoda tehát az én jutalmam? Hogy prédikálásommal ingyenvalóvá tegyem a Krisztus evangyéliomát, hogy ne használjam ki ama szabadságomat az evangyéliom hirdetésénél.

*Iatmul* Wan wenga klalɨgowun. Maawupmba yelavɨka solat sɨweya vat wuna apma wenga vla lɨgandɨ. Kɨpmana wenga klalapman wan apma nyaangɨt mbutɨwangat solat sɨlɨgowun. Nat aposel kla vak vla wenga klavak kat kai wawangat solat sɨlɨgowun.

*IDB* Qual premio ne ho io adunque? questo, che, predicando l’evangelo, io faccia che l’evangelo di Cristo non costi nulla; e non usi della podestà che ho dall’evangelo.

*Ignaciano* Ichapesera eta nuvarairahi eta nucame­ta­rai­ruirahi, taicha tijarahi te nusamure eta nurata­hairahi nucame­tarairu, tamaji­nai­ra­hivare nuyasea­ca­hehini eyehe éti. Vahi nupami­ca­hehini eta ítáti­ra­nui­nahini táichave­né­nahini eta nucatu­pa­ra­hairahi eta apóstolenuirahi.

*Imbo Ungu* Konopu penga tili melemu te ltemoya? Enonga Goteni kongono tenderemele imbomando tapoko tieio nimo melema manda limbo nalo naa limboi kani imbomando Jisasinga ungu tukumemu nimbo tiro wali enonga melema naa lipolio we nimbo tipo tono kolopo moro akumu konopu pengare ltemo.

*Inga* Chasa willaspa puriska­manda, ¿ima­tak mañaspa kani? Mana ima­pas mañas­pa­lla­mi willaspa purini. Alli Willai­ta willaspa puris­ka­manda, ima mañan­ga­pa pudis­pa­pas, mana ima­pas maña­ni­chu.

*Inoke-Yate* (-)

*Iñupiat* Sumik-aasii akiḷiusiaqaqpik? Quviasuunmik piññaktaamnik alġaq­sruiñiġmiñ tusaayugaaġiksuamik pamarrusiaqaġaluaġnaŋa iñuŋniñ, nalaunŋagaluaŋŋaan apiqsriñiksraġa pamarrusiaksramik tamatku­naŋŋa ukpiqtuaniñ.

*Iñupiatun* Aasriiñ sua akiññaktaaġiniaqpigu? Uvvauna akiññaktaaksraġa, quliaqtuaġigupku tusraayugaaġiksuaq iñuich inuqnanġitchuq aatchułiksraŋat iñuuniutiksramnik. Niġiugitlagaluaġiga iñuich aatchułiksraŋat. Aglaan iŋiqsrunġitchuŋa sumik quliaqtuaqaqama tusraayugaallautamik.

*Ipili* Nambana yole waka okone aki mindi eyape. Nambato yole miape-pene tekeko, namba yole mia napukale nembo toto, yole mia napene ato, mee wete Gotena pii layene epene oko wandakali tupa lamawua atalawane. Nambato wuane piyawane nembo toto, epele wete alawane okone nambana yole waka okone gulo eya.

*IRB* Qual è dunque la mia ricompensa? Questa: che annunziando l’Evangelo, io offra l’Evangelo gratuitamente, senza valermi del mio diritto nell’Evangelo.

*ISH* Kalau begitu, upah saya apa? Ini upahnya: bahwa saya dapat memberitakan Kabar Baik itu tanpa memberatkan seorang pun untuk membiayai saya, karena saya tidak menuntut hak-hak saya sebagai pemberita Kabar Baik itu.

*ISV* What, then, is my reward? It is to be able to preach the gospel free of charge, and so I never resort to demanding my rights when I’m preaching the gospel.

*ITB* Kalau demikian apakah upahku? Upahku ialah ini: bahwa aku boleh memberitakan Injil tanpa upah, dan bahwa aku tidak mempergunakan hakku sebagai pemberita Injil.

*ITL* Jikalau demikian, apakah pahalaku? Inilah: Aku memberitakan kabar kesukaan itu dengan tiada berupah, sehingga aku tiada melakukan kebebasanku di dalam hal memberitakan Injil itu.

*Iwal* Dangetok be atob ayeu nanggas kulkul etok ane ano namnambed? Kulkul etok ane ano ebe ayeu ve nanggas ok dangeteik; Gen ebe ayeu gitangi ve nanggas niwel angg kulkul etok ane ok, ete ayeu gagas ite ma, bemem ayeu gabwas mateu sinsin ge gitangi amolmol be etok weik ebe awangg kulkul ane ano ok.

*Ixil San Juan Cotzal* Oya qꞌii nunbꞌaneꞌ tan, aꞌ vunkanaal aas saꞌxhchiꞌbꞌin tiꞌ talax u bꞌaꞌnla chusbꞌal tiꞌ u Cristo. Yeꞌxhkam nunjitzꞌoꞌkꞌex tiꞌ vetz; yeꞌxhkam nunpaasa vibꞌ.

*Ixil, Nebaj* As at veꞌt untxꞌajaꞌmeꞌ stiꞌ. As aꞌeꞌ u chiibꞌichileꞌ uvaꞌ at tu vaanxelal, tan tiꞌ uvaꞌ yeꞌl lochbꞌal vetz kat unjaj sete, tul uvaꞌ kat unpaxsa u bꞌaꞌnla yoleꞌ sexoꞌl. Tan kꞌuxh vetzeꞌ uvaꞌ la lochpu veꞌt in setaꞌn tiꞌ unpaxsat u bꞌaꞌnla yoleꞌ sexoꞌl, as yeꞌ kat unjaj sete.

*Iyo* Ŋunde tero do kimo ka rewano? Kimone muko ŋandiro: nondo miti mande yeyoteno quwore o qonemboro rewero quro owé moré. Quko owé ŋu rotoro unipare tuwó yimitoyoteno.

*Javanese of Suriname* Tibaké upahku iki apa? Upahku ya iki: aku bisa nggelarké pituturé Gusti tanpa nampa upah, tegesé tanpa njaluk bagèanku.

*JFA-RA(Br)* Logo, qual é a minha recompensa? É que, pregando o evangelho, eu o faça gratuitamente, para não usar em absoluto do meu direito no evangelho.

*JFA-RA(Pt)* Logo, qual é a minha recompensa? É que, pregando o evangelho, eu o faça gratuitamente, para não usar em absoluto do meu direito no evangelho.

*JFA-RC(Pt)* Logo, que prémio tenho? Que, evangelizando, proponha de graça o evangelho de Cristo para não abusar do meu poder no evangelho.

*Kadiwéu* Odaa, amiini ica inigaanye? Ane inigaanye, niɡ̶ina me jatemati ɡ̶obodicetedi anele, odaa aɡ̶ica ane jibanoonaɡ̶atece, codaa me jao niɡ̶ida ibakedi aɡ̶ica daɡ̶a jipokotaɡ̶awa ane domaɡ̶a leeditibige me inigaanye.

*Kagwahiva (Tenharim)* (-)

*Kaingáng* Kỹ sóg kanhkã tá to ganho venh ke tũ nĩ, inh rãnhrãj ja to. Hã ra sóg ganho ve sór mũ tá. Hã kỹ sóg ẽprã ke ag ki sỹ nén ve sór mũ ẽn ve sór tũ nĩ, ijẽn jé. Ãjag tỹ inh mỹ nén vin ke ti ve sór tũ inh nĩ. Véké sóg ãjag mỹ tó tĩ, Topẽ vĩ ti, vẽnh kar mỹ ke gé. Ãjag tỹ inh mỹ kajãm tũ ra tóg inh mỹ há tĩ. Kỹ sóg tag hã to kanhkã tá inh ganho ti venh ke mũ.

*Kaiwá* Xe remimombeꞌu repy ndaipotáiry. “Emeꞌẽ xe-vy xe remimombeꞌu repy” ndaꞌe moꞌãi avave-pe. Amombeꞌu jave Nhandejáry nheꞌẽ avyꞌa eterei. Upéa-rehe haꞌe xejéupe “Nhandejáry xe mbovyꞌa-ma. Inheꞌẽ amombeꞌu-gwi xe mbovyꞌa-ma. Xe remimombeꞌu repykwe ombohekovia-ma xe-vy Nhandejáry.”

*Kakinte* Arisacanicate imaica ¿taaquea shinetacaaquenane? Teequea noninteji irovegarajiquena nontsavetanterogueti Quenquetsatsarentsi Oganejencatatsica, mana noshinevaetacaqueate nagavejaque nontsavetantero intati.

*Kalam, Minimib* Nɨb ak, yad tap tep ma dɨl, nɨbep yokop ag ñɨbin ak, yad tap tari tari pen dɨnɨm? Pen dɨpin ak, mani tap ognap ma dɨl, Jisas mɨnɨm tep ak ag ñen, bin bɨ okok kɨri tap ognap ma ñɨl, yokop mɨnɨm tep nɨbak nɨŋɨl, Jisas nop nɨŋ dɨnɨgal, ag gos ak nep nɨpin; pen dɨpin me ak.

*Kalam, Minimib* Nɨb ak, yad tap tep ma dɨl, nɨbep yokop ag ñɨbin ak, yad tap tari tari pen dɨnɨm? Pen dɨpin ak, mani tap ognap ma dɨl, Jisas mɨnɨm tep ak ag ñen, bin bɨ okok kɨri tap ognap ma ñɨl, yokop mɨnɨm tep nɨbak nɨŋɨl, Jisas nop nɨŋ dɨnɨgal, ag gos ak nep nɨpin; pen dɨpin me ak.

*Kamasau* Nge te oyi kin yumbo taq ren, nge chumbuai ane God ningg wand yuwon ye bir kawo, di wute ni wand te wong rind segi. Di nge te kin ningg yumbo ninge kateri ye tuqui pudi nge te ningg kari segi.

*Kandozi* Itaru, nuwsha: Apanll waana nuwaa tuwapachpa, aturi, tputsimun kchitamaam ngatarangtana. Isusoo kuk ngutariti tayaspatakina. Mangi kissha tayaspatakina.

*Kanite* Anumayamoa hunategena huhalena nehua aliyana afaa nealuanagina monema onamisaya yafena naipamoa kanale nehie. Huhalena nehua yatetila miyania alisua amukonia haneanagi oalisua yatetila muse yania hane.

*Kanjobal, Eastern* Yuj tuꞌ xan a in tojol lanan in chaon tiꞌ tinaniꞌ, a ton in tzalojcꞌulal, yuj chi ecꞌ walil kꞌanejal yet colbanilej tiꞌ, yin tol cꞌam in tojol chin chaꞌ. Yujtol caxcꞌal ay walon wet in kꞌanon in gasto yin wopiso tiꞌ, palta cꞌam chin kꞌanaꞌ.

*Kanjobal, Western (Akateko)* Yuxan jaꞌ spaj lalan jin chaꞌon tiꞌ tinaniꞌ, jaꞌ ton jin tzala cꞌulal tiꞌ lalan jin chaꞌon spajil oj yu chin ecꞌ wal el skꞌaneal yet colbanile tiꞌ yin tol cꞌam jin tool chin chaꞌ. Yutol cax cꞌal ey walon wet jin kꞌanon jin gasto yin wopiso tiꞌ, pero cꞌam chin kꞌana.

*Kapingamarangi* Di hui aha dela e kae ko au? Di maluagina o di agoago di Longo Humalia dono hui ai, hagalee hai ogu donu i agu hegau i di Longo Humalia.

*Kara* (-)

*Karaïbs* Oty ko iro ke yjepety me nan? Yjepety me man moro epema’pa moro iru’pyn oka ekarityry y’wa. Moro iru’pyn oka ekarityry nyry manombo oty anupi’pa pairo wa.

*Karajá* Kiake‑wana, timybo wawahidỹỹna ihỹre. Kia heka rare. Rybewihikỹ tỹnydỹỹ‑ò arexiòwynyõtyhy. Aõbo inatyhymy wahõrõre, retaõhyywãhãre.

*Kashibo-Kakataibo* ꞌËn cupí biti asábi ꞌaínbi cana cupí biquinma unicama Jesucristo ñuicë bana ñuixunin. Ñuixuni cana curíqui bitsi cuëëncësamaira oi mitsúnmi ꞌë cupíoquinmashi a bana cuati cupí cuëënin.

*Kashinawa* Matun man ea jaska waismaken tsuan ea pakama Diosun daya en akubainaya jaska en matu yusinmis Jesúsun kushipaya betsabu pakakin yusinan betsabu pakadiakin man ea pakaismaken jawen benimawatiwen Diosun ea manakumiski, ea shinan chankanwankinan.

*Kayabí* Pẽ nupe Jejui ꞌga momeꞌwau ako je mamaꞌe renũineꞌema pẽ nupe aiꞌi. “Mamaꞌea pemut amũ jee” ꞌjaweꞌem ako je pẽ nupe aiꞌi. Aꞌe are te jerekõẽãjamũ teꞌỹina. Jerekõẽãja jeporowyky repy ꞌjawe jee.

*Kayapó* Ije ikabẽn pãnh jabej kêtkam mỳj dja ijo kĩnh? Bir, ije memã Kritu’ã ujarẽnh ny jarẽnh ne memã pãnh jarẽnh kêtkam ne ba ikĩnhkumrẽx. Me kute amã amijo à’wỳrja ne me amijo a’uw nhym be, bajbit ne ba ije amijo idjà’wỳr kêt. Kam ne ba ikĩnh.

*Keapara, Kalo* Pe, vovetaina genai, au voiku rakagau pana gapia? Eiamo: VoVali Namana avopatagiana gaurai, pana vopatagi-kawaa ati voina. Au mageku rorirori gavuku pana rawalia, na geku rorirori ati ainagulu-agiana.

*Kein* Gonun, iz salau go ebuan ein ecesab naliu wai? Izal dabeleu ecesab naliu go guzenai, iz Uwait gonugau Ze Naliupet marai darem, iz go ebuan ecesab i wai, go oiab siksikai damau. Iz Ze Naliupet go duailel gaul marai darem, iz salau go ebuan aiwag i wai, go oiab naliu siksikai damau.

*Kekchí* ¿C’a’ru ink’ajca̱munquil yo̱quin chixc’ulbal? Ca’aj cui’ li sahil ch’o̱lejil naxq’ue cue li Dios xban nak ninjultica resil li colba-ib chi ma̱c’a’ intojbal. La̱in ta̱ru̱k raj tinc’ul intojbal e̱riq’uin abanan inc’a’ nacuaj.

*Kewa, East* Go pea-le neme ele nasamina ake mealua ya? Gore neme Epe Agale mogeaayo rabu enaalinumi ni ele gialepa nalalo. Mada toa pare Epe Agale disaipel kogono pere neme raaname komoma go kone ora nana epe yoto yaade.

*Kewa, West* Goa pea-ga neme ake piane yae mealua ya? Gore neme Epe Agaa mogeto rabu onaanumi ni oyae gialepa na-aato. Mada toa pare Epe Agaa disaipel kogono pere neme raaname omoa go kone ora nina epe yoto yaade.

*Keyagana* Inagi miyaꞌnimo na agufa yaꞌmo haneꞌniye. Miyaꞌnimo noꞌaluvaꞌmonanafa aliꞌyaꞌniletiꞌmo alisuva himamuꞌnilefeꞌmo nagufale yaꞌmo oꞌaliꞌna alagepa faigoko geꞌamo fiku afaꞌa aeꞌna hakalo huꞌna hapa nepauva kavakeꞌmo miyaꞌnimo haneꞌniye.

*KJ2000* What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my right in the gospel.

*KJV* What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

*Kobon* Anɨb u, yad nan aij udagem, kalöp yɨharɨŋ hag ñɨmɨdin u, yad nan nɨhön nɨhön pen udnam? Pen udmɨdin u, mani nan rɨmnap udagem, Jisas manö aij u hag ñɨnö, nɨbi bɨ gau kale nan rɨmnap ñagöm, yɨharɨŋ manö aij anɨbu nɨŋöm, Jisas nɨp nɨŋ udnaböl, a gɨ gasɨ u nöp nɨŋmɨdin; pen yad udmɨdin me u.

*Komba* Zâizâiŋ opman, zorat topŋâ itâ. Nâ siŋgi âlip mem ândiman, zo a dâzâŋgom ândim zeŋgâren gâbâ sâŋgân mân meman. Nâ zorat sâtâre opman. Oi siŋgi âlip sâman, zo sâŋgânŋâ sâkkât kut ŋâi ŋâi mimban sânetâ birâman.

*Kor* 그런즉 내 상이 무엇이냐 내가 복음을 전할 때에 값 없이 전하고 복음으로 인하여 내게 있는 권을 다 쓰지 아니하는 이것이로라

*Korafe-Yegha* Ava sedo, nanda mino rejoá bareni? Amo saone? Namokena vironu sari vivi eraira. Mino a uvu bayau jo bae irise, God da Geka ava tefo vironu sise irarena amo, na ivuga arena.

*Koreguaje* Chʉ’ʉpi Dios chʉ’o chʉ’vakʉji kãiñena’me ãu sẽeto cu’ama’mʉ. Jã’ata’ni sẽema’kʉa’mʉ chʉ’ʉ. Kurijẽ’e sẽema’ñe rupʉ chʉ’vakʉ rʉa pojokʉ’mʉ chʉ’ʉ. Chʉ’ʉ ro’iche’me jã’a pojoche.

*Kosena* mindá árair-aimba póna kesí meéyámbá maarám-béyámbán-iye. áséi-kwasai kwésimatimunda toómbó úwoimo kwémayaundarakai kanaán-isinó. toómbá íma úwoi mairáunda pósa íma maarán-áímbá sénááowe. áséi-kwasai ísaraundarata toóntá ámakaumne íma seró. áséi-kwasaimo úwoimo kwésimatimeꞌo aamoimó kwéunda mindá kesí meéyámbán-iye. áséi-kwasaimo úwoimo kwésimatimeꞌo aamoimó kwéunda mindá kesí meéyámbán-iye.

*KR1776* Mitäs siis minun palkkani on? että minä Kristuksen evankeliumia saarnaan, ja teen sen ilman vapauttani evankeliumissa.

*KR33/38* Mikä siis on minun palkkani? Se, että kun julistan evankeliumia, teen sen ilmaiseksi, niin etten käytä oikeutta, jonka evankeliumi minulle myöntää.

*Krumen Plapo* Dɛ‑ mɔ ‘kɩ ‘na ‘pɛɛlɛ ‘lɩ? Nɔ‑ mɔ, ꞊bʋ na Nyɩsʋa a ‑tɩ ‑mɔ lɛ, ‘kɩ ‘lɩ dadʋke ‘kwli. ‘Ɛ mɔ ꞊han‑tɩ, ɛ di nɔɔ wɛn ‘ʋ lɛ, ‘kɩ bʋ ‑nyi wɛn ‘mʋ dɛ, ‑tɛ ‘n mɔ ‑Yusu ‘Klɩsʋ a ꞊haantitiepʋnyɔ a ‑tɩ. Kɛɛ, ‘nɩ ‑hʋa꞊a lɩ ꞊dedede.

*Kuanua* Ava vang mulai kaugu vapuak tana? Nam uka, ba iau varvai ma ra bo na varvai, ina pait ia damana ka, ma koko ta varkul ure, upi koko ina vovo vakakit pa ia nam i takodo ba ina kale pa ia ure ra bo na varvai.

*Kuman* Yeglpre na sragl topo inagle? Na kamambuno wakai dipene endemara taragl inaglka pangwa i ta ikrika. Na gunyei kamambuno yoko dipene ende yomba teinga. Ana na gun yeinga mambuno iwe topo mereyegl iga.

*Kuna, Border* ¿Tede ibi-nued anka kunonikojun? Nabir. Imi antin, an yer itodo, Pab-kakapurwa-nuegangin pinche tulemalga chunmagal, mani-kaedgin chul. Tenal an igal-nikando, Pab-kakapurwa-nuegangin chunmakedbal mani kagal, tenal an kwen peichul weob mani kagal.

*Kuna, San Blas* Degite, ¿igi an bennuklesunna? An-bennukleged wegiido: Binsa maniginsuli Cristo-Gayaburba-Nuedgi an sunmakdiid. Adi, Bab-Gayaburbagi-sunmakedba-bendaklege-wilubbinad mer imaklegegar. Wegiidba an yeer-itodiid.

*Kunimaipa* Met ne gog epov tovai samohoek, hañ tin tairao bamoh? Met ne añarab meñizat gogot tamohovoz homet paru rekot gipizor modatü ne nanah narab, oñ ne pot nai nav amauam Kristoz ñetiv parun mañamohovoz ne biñ ravat hez-pov nem hañ tinao ok, pot haravat hez.

*Kuot* Tie, leba are ba rie, eba orala man uniap, a? Uniap tung la are ro: Natauan, eba baistang o bais ula muru ga eba tale tarang uniap o uriro ubi. Karuk. Lama narain, eba tale mimariktang meba toagamilie ma pagap ba me uriro ubi o bais ula muru. Urio kan u uniap tung.

*Lacandón* Ba’ u tsoyir cu bin tar ten wa ber quin tsec’tic u t’ʌn C’uj? A werex wa ba’ tsoyir cu bin tar ten? U jach qui’ir in wor tu quin tsec’tic u t’ʌn C’uj, mʌ’ bo’ota’an quire’ tin tsec’tic u t’ʌn. Cax jach tsoy in jaric in taq’uin quir in janʌn tu quin tsec’tic u t’ʌn C’uj, chen a teno’, mʌ’ jin c’at u bo’orir in beyaj ti’ C’uj.

*LEB* What then is my reward? That when I proclaim the gospel, I may offer the gospel free of charge, in order not to make full use of my right in the gospel.

*Letuama* Ikuᵽaka sime yiroꞌsi: Sawaᵽa tõᵽorikoᵽakaja, “Kire ãꞌmitiriᵽẽairãre Tuᵽarãte tããrũ”, ãᵽaraka yiwãrõyu. Suᵽa imarĩ mijare yiwãrõika waᵽa yiwaᵽajẽñejĩka simakoꞌomakaja mijare yiwaᵽajẽñeberaᵽe. Iꞌsuᵽaka baaiki imarĩ, jĩjimaka ñime.

*LHB* What is my reward then? Truly that, when I preach the gospel, I may make the gospel of Christ without expense, so that I do not abuse my power in the gospel.

*LOGOS* What then is my reward? That when I preach the gospel, I may present the gospel of Christ free of charge, so as not to exploit my rights in the gospel.

*LSG* Quelle est donc ma récompense? C’est d’offrir gratuitement l’Evangile que j’annonce, sans user de mon droit de prédicateur de l’Evangile.

*LT-BTZ* Koks tada mano atlygis? Ogi kad, skelbdamas Kristaus Evangeliją, pateikiu ją veltui ir nesinaudoju savo teise, kurią man duoda Evangelijos skelbimas.

*Luther 1545* Was ist denn nun mein Lohn? Nämlich daß ich predige das Evangelium Christi und tue dasselbige frei, umsonst, auf daß ich nicht meiner Freiheit mißbrauche am Evangelium.

*Luther 1912* Was ist denn nun mein Lohn? dass ich predige das Evangelium Christi und tue das frei umsonst, auf dass ich nicht meine Freiheit missbrauche am Evangelium.

*Machiguenga* Pine maika nokantaigakempi ikantavetakara Atinkami maganiro kenkitsaigirorira Niagantsi Kametiri kametitake impaigakenkanira tatarika oita ikogakoigaka, kantankicha naro tera ario nonkañotero maika, ontitari gishineakena nonkenkitsavagetakera kogapage garatyo tyani punatana.

*Macuna* Ado robojʉa bajia yʉ waja bʉjarise. Masare waja senibicʉti, “Ĩre tʉorʉ̃nʉrãre masogʉ̃ yiguĩji Dios”, yi riasoa yʉ. Waja bʉjarocʉ meje ĩ ocare riasoa yʉ. Itire masicõri wanʉa yʉ. Iti ña yʉ bʉjarise. “Mʉare yʉ riasore waja yʉre mʉa ĩsija quena”, yi masibojagʉti mʉare senibiticʉ yʉ.

*Macushi* Mîrîrî kuꞌsauꞌya wenai îꞌ yeꞌka see itepeꞌpî yapisîuya eꞌpainon? Anîꞌ nîtîrî yapisîuya pepîn. Îꞌ yapisîuya eꞌpai tîîse, îꞌ tesaꞌse pra awinîpaiꞌnîkon, itekare ekaremekî pîꞌ uukoꞌmamî. Mîrîrî yeꞌka ekaremekîuya yeꞌnen, taatausinpai puꞌkuru wanî. ˻Maasa pra ikupîuya Cristoya uyaipontîꞌpî ikuꞌtoꞌpeuya yentai.˼

*Madak* O hinga nawa bwele ya hinga tini a torokondau? Ya a torondau ya mwe ti ka: Gotri tau ni randau hima ri, Gotri rini ohounawani ri torondau ya mwa’ambwe hinga ani a toronda nambwe. Woro Gotri mwanji kipe ti ele hima ni nimba wunu a bwani ani indau sumbu hinga to ya ahi.

*Madak* Lavanga sala nia anaba lok ka i at na lugugu? I lok keretna; dola nia ana vavang mi Lagale Lavavang, nia noxo ro unun at limixin. La kerepmo nenia a noxo siam ka luunun ti na lugugu, keke i do ik mokso do ana lok ka i.

*Maka* Qa in yakhaaꞌija in hisuꞌun quꞌ haqsiijkii, ¿qa ƚekpaꞌ yinisit? Kakhaꞌ yinisit kakhaꞌan in henfel keꞌ ƚeꞌsits witlijei qa niteꞌ hanatkin akaꞌ ƚekeꞌtax quꞌ hanatkin, quꞌ nekꞌiyiniikii peꞌyeꞌ yiwekwekitseꞌ qa paꞌquꞌ hetuj iye.

*Malagasy* Inona ary no valim-pitia azoko? Dia izao: raha mitory ny filazantsara aho, dia tsy asiako fandoavam-bola ny filazantsara, mba tsy hanampatra ny fahefako amin’ny filazantsara.

*Malei-Hote* Vuli alête intu tem yanja? Yenaŋ vuli ma aêntêk. Yahanaŋ Wapômbêŋ anêŋ Abô Mavi ma miŋ avômalô nênêm vuli ami. Êŋ ma hatôm yenaŋ vuli atu ba yahabam ya hathak.

*Mam, Central* ¿Tiꞌtzila chojbꞌil wetza ikyjo toj nwutza? Atziꞌn nchin tzalaja tuꞌn nchin yoliꞌn tiꞌjjo Tbꞌanil Tqanil kolbꞌil noq kukxjo, nya loqꞌaj. Tuꞌnpetziꞌn, mi nchin qaniꞌn jun onbꞌil tiꞌj, quꞌn tuꞌntzin mi chi jaw yolbꞌinxjal wiꞌja, qa noq tuꞌn jun onbꞌil nchin yoliniꞌy tiꞌj Tyol Dios. Exla qa at we woklin tiꞌj jun onbꞌil, me mina ntzaj ntzyuꞌn.

*Mam, Northern* ¿Alcyetzun twi ncꞌuꞌje? Atzun jlu oc nxiꞌye pacbalte tkanil colbil, tuꞌn t-xi nmaꞌne cye xjal nok cucx, tuꞌn miꞌn tajben wuꞌne aju woclene tuꞌn wankꞌine tiꞌj tkanil baꞌn.

*Mam, Todos Santos* ¿Titzen jilel t-xel cncamiya? Jaj tuꞌn t-xiꞌ nkbaꞌna tpocbal coꞌpbil ke cyey min chin kanena twiꞌ ncꞌuꞌja cyey tiꞌ waakꞌena tiꞌ tyol Dios. Juꞌ tzunj ncyaj nkꞌoꞌna tuꞌn miꞌn chin chjete.

*Mangga Buang* Om sa nako nyevahaan vaati? Yik sate nyevahaan nambe sa kangg vasa in sa naanêêl Kalisi-te banye nivasa langaah nyemalis amu, de hil-ame daanggo sa le. Va sen saalohvu nambe sa gako jak banye nivasaa-to ond manyinjo same gako le, jip.

*Mangseng* Aken kene olongek rongan i voth ma i vene: Aro ve tho panongpol tokokoere nge Panongpolong Sivenga, lemik i ngo senu ako aro tho sung matheong e avele a or nge, nge olongek. Na voth vosaling aken ini olongek. Na ake ini tepun ako tho mothong ur ako tho pavurvur nge elnga nge Panongpolong Sivenga panongpolnga.

*Maori* Na, he aha koia te utu moku? ara, ki te kauwhau ahau i te rongopai, ka meinga e ahau kia kore e utua te rongopai: kia kore ai ahau e mea i te wahi e tika ana maku i roto i te rongopai.

*Maprik* Got tiyaadén jébaa yate samu mu wuné nyégélu? Wuné nyégélwurékwa mu kéga: Krais Jisasna kudi wakwete derét gwalmu yéwaaké kaapuk yaawiwurékwa. Wuné Krais Jisasna kudi wakwewuréka de bakna véknwu. Bakna véknwudakwaké, wuné yéknwun mawulé yo. Nyégélwurékwa yéknwun mawulé wan wuna kadému pulak.

*Mapudungun* Femngechi lle, iñche tañi küme duamelnieetewchi kullitun fey tañi wewpiafiel ti werken montuluwün dungu, fey chem rume ñi kofranoael. Fey tüfa lle tañi piel: falintukelafiñ ñi koneltuleelchi chemkün tañi mongeluwküleael tañi wewpikeelchi dungu mew.

*Margos Quechua* Päguta chasquir cushicunäpa trucanga mana cobraylapa wilacushgäpita runacuna Jesucristuta chasquicuptinmi noga cushicö. Tsaymi mana cobraylapa wilacuycä, wilacushgäpita imata chasquinäpag derëchö captinpis.

*Marik* Age afouf are, ere anĩ neu mala solo? Are, sain aya biya od wogõ auf, aya mala yaleya sã biya od wogõ audig, are aya biya od bun mala yaleya nigin kisi feleya anĩ to age afedig.

*Martin* Quelle récompense en ai-je donc? c’est qu’en prêchant l’Evangile, je prêche l’Evangile de Christ sans apporter aucune dépense, afin que je n’abuse pas de mon pouvoir dans l?Evangile.

*Maskelynes* Ale nakonp̃urp̃uran sagw nǝsa beti? Imagegai ke: nǝboŋ notokel ur na-kel-uri-an tovoi, nolǝboi nǝb̃eviol kǝmas hǝni. Bathut natenan, naut kǝmas nǝdaŋan notokade hum ahai pispisul, nǝsaus natideh ben nǝvanuan gail hǝn notokel ur na-kel-uri-an tovoi mai galito.

*Matsés* Esuquidistu chuidenesho isash, ¿atotsi Pabadon bedpash, quepecta mibi ique? Naden Esuquidistu chuibenec nebique. Tantia. Bec cho, quenquiocquin Esuquidistu chuibenec nebi. Aden Esus chuibanac abi tantiaquid yansho isash bëdambo iquebi.

*Matthew* What is my reward then? Verelye, that when I preache the Gospell, I make the Gospell of Christ fre, that I misuse not myne authoryte in the Gospell.

*Mauwake* Aria naap nain yo uuwiyem fain efa saliwowa kamenap? Yo sesa epak nain faneka, feenap, yo sesa marew Yeesus opor eliwa wia maakem-ikainen. Nain maa eliwa-ke. Ne yo uuwiyem fain maa eliw aawowa nain me aawiyem.

*Maxakalí* ‘Ok Topa te ‘ã’ pagop-tup? Tu te pago hã xĩy? Yãk kuxa hittupmãhã’, nũy hãm’ãpak max’ax ‘ãktux, nũy hok hã’ xuktux, kaxĩy Topa te ‘ã’ pago, tuk kuxa hittupmãhã’, ha ‘ãte’ nõy yõg tayũmak xak ‘ohnãg.

*Maya-mopán* Ti baalo’o, ¿biqui’il in naal? Le’ec in naala, le’ec u qui’il in wool ti tan in wadic u pectzil a Dios ti ma’ax boon u tool. Ti baalo’o, ma’ tan in c’aatic ca’ tz’abüc ten c’u’ u paatal cuchi in c’ümü’ yoc’ol in wadic u pectzil a Dioso, le’ec in naal.

*Mazahua* ¿Pje ra ts’õtcö ‘ma cja ne xoñijõmü? Ojtjo, dya pje ra ts’õtcö. Pero rí mäcjö na ngueje dya pje rí cobragö yo nte, ‘ma rí xipjiji ja rgá sö ra jogü o̱ mü’büji. Dya pje rí örügö, zö xi rí pë’sc’ö derecho ra dyacöji.

*Mazateco de Ayautla* Kui kjuañu, ¿mé= xi chjina̱? Kui= kibi. Kjuatsja xi tjinna̱ nga bi fa’achjia̱ nga tsikja’axtiuyaa̱ en ndare Jesucristo, asa jo mixan nga bi tsichjia̱n kjua’ñu xi tjinna̱ nga mi’a mé= xi machjenna̱.

*Mazateco de Chiquihuitlán* Peru ¿jarë xi chjí naha ni? Chjí naha ne, xi tu cjuatjo ni suá machaya rë xuta cjuandajyihi xi chja tsëhë Jesucristu. Vëhë xi chjí naha, vëhë xi sua rë xahasen naha cjuasua. Cuma cuinújan xi handasa xi tjin ná chuva rë ne, cjëë camahani cjuéhya rë xuta rë yungun xi sua me cjuachaja naha xi sahme xa rë Nai naja.

*Mazateco de Huautla* Jña¹-le⁴ tso²cˀoa⁴ je² xi³ chji¹-na⁴. Coi³, cˀia⁴ nca³ an³ coi³nchja²ya³ je² en¹nta³ xi³ tˀa³tsˀe⁴ Cristo, cˀoe³jna²cjoa⁴tjoa²³ je² en¹nta³ tˀa³tsˀe⁴ Cristo, jme¹-ni³ nca³ tsi² chˀao³-sˀin² si³chjen¹-si¹nia³ je² ˀnte³ xi³ tjin¹-na³ xi³ tˀa³tsˀe⁴ je² en¹nta³ tˀa³tsˀe⁴ Cristo.

*Mazateco Eloxochitlán* Jè chjí‑na̱ ra títjábé‑na, jè‑ní nga tjín‑la̱ kjo̱tsja jè inìma̱‑na̱ ‘kia̱ nga ‘benájmíyaa̱ ‘én xi̱tse̱ ra nda tsò a̱’ta ‘tse̱ Cristo, nga̱ mì tsa tísíkíchjí jiàa̱n; ni̱’sín tjí’nde‑na nga a̱’ta ‘tse̱ ‘én nda‑la̱ Cristo kóti̱jnakon‑na, mì tsa ko̱’sín tí’sin jiàa̱n.

*Mazateco San Jeronimo* Jè chjí xi tísakó‑na̱, jè‑né nga tsja tjín‑na̱ nga chjàya ‘én ndaà‑la̱ Nainá xi kjoa̱ ts’e̱ Cristo nga mìtsà chjí‑na̱ sìjé, na̱s’ín tjí’nde‑na nga jè ‘én ndaà‑la̱ Nainá xi kjoa̱ ts’e̱ Cristo kóti̱jnakon‑na.

*Mekeo* Ega koa aisama, lau eꞌu pinauga afa kapaꞌina alaafia? Lau eꞌu pinauga afa auga, iina koa iꞌopoga: Lau iifa faunina Iesu fouga lainogonia aisama, lau eꞌu pinauga afa kapa agaꞌo afalaafia, ega koa egaꞌina iifaga faifafoua isapuga laafiia auga falapapinauga apalania laoma.

*Miniafia* Imih baiyan isan men anao, baise veya kebor abaibimaim Tur gewasin ana binan, ana baiyan en. Naatu men ayu binanuyan anarouw kwa anifefeyanimih.

*Mixe de Coatlán* ¿Ti muju’ñ nbáadɨbɨch mɨɨd ndungɨch ycɨxpɨ? Nbáadɨbɨch jotcujc’ajtɨn co ngapxhuäcxɨbɨch Cristo y’ayuc jadu’ñyɨ, ca’ ymeeñygɨxyɨty. Ca’ nyajtuñɨch je ane’mɨn huɨdibɨ Cristo xymóyɨch mɨɨd caayɨn uucɨn ycɨxpɨ.

*Mixe de Guichicovi* Jaanc̈h tehm̱ xiooṉdáacpøch jaduhṉ cooc̈hä Diosmädia’agy nyajwa’xy jamiäjuy, hóyhøc̈hä cuhdujt nja møødä cooc̈h cu nyajmäjuuyy.

*Mixe de Juquila* Pes, ¿ti mʉju’uñʉts n’axá̱jʉp? Yʉ’ʉ je’eyʉ tya̱a̱dʉ kots nga̱jxwa’xy ja oybyʉ ayuk namay’a̱jtʉn es ni nga”amdóyʉts esʉ ja̱’a̱y xypyudʉ́kʉdʉt éxtʉmts xyjapa̱a̱ty kots ʉj n’apóstʉlʉty.

*Mixe de Tlahuitoltepec* Ja’ øts ɨdø’øn ndajotkujk’ajtpy ku øts ja nɨtsoojkɨn ayuujk nnɨgajpxy jøts ø nɨti mɨjuu’ñ nga’amɨdøy, øy ja jade’en xjapa̱a̱t’aty jøts øts ja’ ndajujky’a̱tt.

*Mixe de Totontepec* Ax ve’em tse’e je̱ o̱’yin juu’ a̱tse’e njayejpp, je̱’e̱ts je̱’e̱ ve’e je̱ xo̱o̱jntku̱n ku a̱tse’e nu̱nve’emji ntukka’amáy je̱ o̱y ka̱ts je̱ o̱y ayook. Je̱’e̱ts a̱tse’e ntijp, ka’a a̱tse’e mpu̱k mpaa’ty juu’ a̱tse’e xjatukka̱daakp je̱ts a̱tse’e je̱ jayu xyakjoojntykat je̱’e̱ ka̱jx ku a̱tse’e ntuk’ix je̱ o̱y ka̱ts je̱ o̱y ayook.

*Mixteco de Atatláhuca* Núu súcuan te yāhu ri cúu jeē cúsɨɨ̄ ni rī jeē súcuan‑ni nácani ri jnūhun jeē jnáma ya yohó, te tu jícán rī derecho rī jeē cotecu rī sɨquɨ̄ jeē nácani ri jnūhun ya.

*Mixteco de Chayuco* Ta yahvi sa ñihi cuu sa zɨɨ xaan cuñi vatyi cuu nacatyi Tuhun Ndyoo ta ma zatyiyahvi sii ñiyɨvɨ. Ña sique sa tahan si sii sa cuenda tyiñe.

*Mixteco de Diuxi y Tilantongo* ¿Te nax kuu premiu‑da u? Xa xia’an nga‑da tnu’u va’a Xto’o‑ro Jesucristu nuu ntdaa ñayiu. Hora kachitnu’u‑da tnu’u‑ia, ña juini‑da xa ni’i‑da ni ɨɨn. Ja’an tnu’u Ianyuux xa vatuka xa ni’i‑da, ko mee‑da, ña juini‑da.

*Mixteco de Jamiltepec* Ta tyicuan caa, yahvi cha ñihi, ican cuví cha sɨɨ cuñí cahín tuhun ra Cristo. Ta ña chiquén cha tahán chi chii cha cuenda cha cahín tuhun ra.

*Mixteco de Peñoles* Dico sá sà ní nduu táhù‑í cúú‑xí sǎ ǐo cùdɨ́ɨ́ ìní‑í sá dìcó ducaⁿ càháⁿ‑í tnúhu sá càháⁿ nàcuáa naníhí tàhú‑ó. Te cuěi tàú‑í queheⁿ‑í sá táxí‑ndó ndùu táhù‑í sá cuèndá sá càháⁿ‑í tnúhu Xítohó Jesucrìstú, dico ñá túú dùcaⁿ quide‑í.

*Mixteco de Pinotepa Nacional* Chehe cuu cha cua cunda yahvi yu, vati cati tuhin tuhun Ndioo, ta ña sanini yu cha cua tindee ñivi chihin yu. Iyo ndatu chihin yu, soco ña quihin yu cha iyo cha tindee ñivi chihin yu.

*Mixteco de San Juan Coatzospan* Dukuān ne, ¿nee iñá ntu ni’í ko iña tsiñu ko? Ní’ī ko é kutūví diní u, tsí doméni kaka’an ntódo u tú’ūn va’á san nté koo nakáku ña’a. Ñā ncho ki’i ú xá’vī tsiñu kó, kuān té kaka’an Xúva kō é kāduku ntée u.

*Mixteco de San Juan Colorado* Tan tsa sɨɨ cuñí yu caahán yu tuhun ra Cristo yacan cuví yahvi yu. Tan ña tsicán yu tsa taahán tsi tsi yu tsa cuenda tsa caahán yu tuhun ra.

*Mixteco de San Miguel el Grande* Ndéja̱ kúu ya̱’u‑ri̱ núsáá. Ja̱ ná káka kuu‑ri̱ kani‑ri̱ tu̱’un va̱’a Cristo, ni tú nɨ́nɨ yá’u‑ri̱, ni tú jikán‑ri̱ derecho‑ri̱ sɨkɨ̱ tú’un va̱’a.

*Mixteco de Silacayoapan* Ta sa̱ mé ya̱hvi quéhe e̱ sa̱há chuun cája i̱ quéa̱ cáji̱i̱ ini i̱ tá cáha̱n i̱ tu̱hun va̱ha sa̱há Jesús nu̱ú ña̱yivi ta co̱ cháhvi na sa̱há. Ta cáji̱i̱ ini i̱ jáchi̱ co̱ cája ndúsa̱ i̱ xi̱hi̱n ndo̱ ña̱ ná coto ndó ye̱he̱ tá quia̱hva cája ndó xi̱hín java ga̱ na̱ cáha̱n tu̱hun Ndióxi̱ xi̱hi̱n ndo̱.

*Mixteco de Sto. Tomás Ocotepec* Túsaá de yāhvi nī cúu jā cúsiī inī ni jā súcuán-ni nácani nī tūhun jā scácu yā yóhó, de nduú jícān ni derecho ni jā cutecū ni sīquī jā nácani nī tūhun yā.

*Mixteco de Tezoatlán de Segura y Luna* Ta, ¿ndí ki̱án va̱’a nátiin yu’u̱, tá dáá? Ña̱ va̱’a nátiin yu’u̱ kía̱n náta’an inii̱ sa̱’á ña̱ ko̱ kí’in ya̱’avii noo̱ ndo̱ dána’i̱ to̱’on va̱’a sa’a̱ Cristo Jesús. Chi̱ ko̱ kóni̱i̱ dándi̱’i inii̱ ndo̱’ó kee ndó ña̱ kánian kee ndó xí’íín sa̱’á ña̱ dána’i̱ to̱’on va̱’a sa’a̱ Jesús.

*Mixteco de Yosondúa* Ti ja ka’an ri jnu’un Yandios ja sɨkɨ Cristo Jesús nuu yɨvɨ naa i jiin ni ini ni añu ri, ti yukan ni kuu ya’u ri ja ni’in ri, ti vasu iyo ichi ri ja kinya’u ri nuu jniñu sa’a ri, sɨkɨ ja kuu ri chaa ka’an jnu’un Yandios.

*Mixteco del Sur de Puebla* Doco te nú ducán nì nìhí chuun ma, dandu ¿índù iñàha cunduu tnùmanì nìhìtáhvìˊ? Pues, divi ñà‑uun‑ni cachitnùhi xì nèhivì razón ndiaha xí Cristu, te có‑quîyàhvi, mate iá derechu xi càquìàn, doco có‑xîquèàn nùù‑né.

*MKJV1962* What then is my reward? That when I preach the gospel I may make the gospel of Christ without charge, that I may not abuse my authority in the gospel.

*Mountain Koiali* Katealemo dana ibina onole mai. Di hotoe dua loui ata haivesege abu evimale keu di ibinaike. Di isiviholinu ata haivemale ke ibinaho kunai maleliho.

*Mufian* Anaf efaꞌ hiahaom fasimi maima andaꞌ maol inimba? Hiahaom amamba fasimi naꞌamba. Aeꞌ andaꞌ waf afamba buꞌwafi atef. Hiahawes aeꞌ ila ma egefaꞌasa maol inimbai, isimba ina efaꞌas, owaꞌ. Aeꞌ awalapa basef buꞌwafi Godi asoꞌasef dowaf. Aeꞌ ina aꞌ efalasa hiahawes otamba maisa sogaseꞌe siꞌi muꞌuli Godi nagaꞌias, owaꞌ.

*Muinane* ¿Cono nacu ijaadaco uujoho agaayɨcɨno? Ijaada uudi Cristo jɨɨbogoco ɨjɨɨbogono sitaaco toono jaada busumijeque dillutɨɨbo iicano.

*Mundurukú* Apẽg̃ãm kuka wekapikaptei ojat? Dinheiro kay g̃u õn wekapikapteim. — Dinheiro’in cuy epeg̃ũm owebe imuwẽnuwẽnapteim — i’ũmg̃u dak õn pit e’em wa’ĩjojomayũ be.Ocokcok cĩcã tei’ũma kawẽn idipat muwẽn ãm. Ocokcokap tak wekapikaptei jo’i ma.

*Muyuw* (18-19) Na-ivag maysan gunawotet. Sivinag bawoteta mav, mo beibwein nanoug. Peinan basekeimiy liva̱nen Yeisuw, livan towen bwanabwein, kadiloka kuymiyiseigs. O nag, sivinag bawoteta mav. Nanoug bo ma̱wan. Nag teitan kadilok bikaleiwag waseg yey, nag; tage bo amlavag magina babaw gamag sitouwat yey, va̱gan biliganes liva̱nen Yeisuw, namagleis-e gamag meivek-wan.

*Naasioi* Aiꞌ ning aremuriiꞌ mooꞌ kompampaing? Tee aaꞌ nkaang mooꞌ eeꞌ oroꞌ: tee kapooꞌ ninge nka-koo makosi karakara tampara-koo tee ninge nkavamparuing. Tee kara tampara ninge daankiansing kapooꞌ otoaruing. Tee tee eeꞌnara nkaang mooꞌ.

*Nabak* Kawawaŋgalen mulup mamipgat tosaŋin kapigok: neŋ Kawawaŋgalen Zet Zapat Dolakŋaŋ Penaŋgalen mulup mmeti am mulup keyet tosaŋaŋgat ku wekuwap. Kawawaŋgalen Zet Zapat Dolakŋaŋ Penaŋ manzeap keyet tosaŋaŋ ŋep titiyelenaŋgut keyet ku mawekuyap. Keŋ oloŋen nâyap keyaŋ tosannok bein keyet nâma pembenaŋ bein.

*Nadëb* Ny hadoo ta säm hã ỹỹ? Jããm hẽ hahỹỹ kä ta säm: Ỹ tsebé doo, bag hẽnh Jesus ky nꞌaa hanäm do ỹ maherꞌoot do hyb nꞌaa. Ta ky nꞌaa hanäm do ỹ panäk bä, ỹ ma metëëk bä, dooh ỹ gahëën bä ỹ ramasa doo, dooh na-ããj hẽ ỹ mejõ bä ỹ ramasa, ỹ haja né paawä ỹ mejõ bä Jesus mejũũ do ỹ bahadoo do hyb nꞌaa.

*Náhuatl de Guerrero* ¿Catlejhua, tej, notlaxtlahuil yejhua ica on? Notlaxtlahuil sa no yejhua on paquilistli yejhuan nicselia ijcuac nicteijlia on cuajli tlajtojli yejhuan quitemaca temaquixtilistli masqui xnictlani tomin. Ijcon xnicui on tlen nechmelahua nicselis pampa nitequiti quen temachtijquetl.

*Náhuatl de la Huasteca central* Huan ¿taya taxtahuili nijselía? Notaxtahuil eltoc nopa paquilisti cati nijpiya pampa amo aqui monequi taxtahuas cati ica nipanos quema nitepohuilía icamanal, masque nelía nijpiya tequiticayot para sequinoc nechpanoltisquíaj pampa niitequipanojca Toteco.

*Náhuatl de la Huasteca Occidental* Huan ¿tlaque tlaxtlahuili nijselía? Notlaxtlahuil eltoc nopa paquilistli catli nijpiya pampa amo aqui monequi tlaxtlahuas nogastos quema nitlacamanalhuía icamanal, masque nelía nijpiya tequiticayotl para sequinoc nechpanoltisquíaj pampa niitequipanojca Toteco.

*Náhuatl de la Huasteca Oriental* Huan ¿tlaque tlaxtlahuili nijselía? Notlaxtlahuil eltoc nopa paquilistli tlen nijpiya pampa axaca monequi tlaxtlahuas tlen nijtequihuía quema nitecamahuía itlajtol, yonque nelía nijpiya tequihuejcayotl para sequinoc nechpanoltisquíaj pampa niitequipanojca Toteco.

*Náhuatl de la Sierra de Puebla* Huan in taxtahuil de notequiu yejua nijín de nicpixtinemis yolpaquilis porín nejua nitajnojnotztinemi ica in Tajtoltzin de Dios ten cualcui nemaquixtilis. Huan amo teyica namechtopaluiti que ma xinechixtahuilican de notequiu. Huan masqui nicpixtinemi huelilis de namechtopaluis, pero ijcón notanejnequilis de amo namechtopaluis para ijcón nannechixpanoltisque cuac nejua nitanojnotztinemis ica in Tajtoltzin de Dios.

*Náhuatl de Michoacán* ¿Len, axan, unca nolaxlahuilisli? Nolaxlahuilisli unca pa annimitzlamachiltis in lamachiltilisli cuali huan pa camo annimitzlajlanilis nindeno pampa annimitzlamachiltilic. Yoje niquita quinami nolaxlahuilisli inon pampa amo nicchíac quinami unca noyaxca pa annimitzlajlanilis nolaxlahuilisli.

*Náhuatl de Tetelcingo* Entunses ¿tli premio necpeas? Nopremio iyes que necmachelis inu gusto de que netlanunutza de inu cuale tlamachestelestle sin tlaxtlöbile. Ejqueu amo necusörus inu noderiecho tli necpea de que necpeas notlacual ipampa netlanunutza de cuale tlamachestelestle.

*Náhuatl de Zacatlán, Ahuacatlán y Tepetzintla* Tla ohcon, ¿tlenoh tlaxtlauil intlani? Notlaxtlauil yen paquilis tlen inpia nic intematiltia in tlahtol tlen cualica temaquixtilistli uan amo intlahtlani in tlaxtlauil tlen ocnamiquisquia insilis nic intematiltia non tlahtol.

*Náhuatl del Norte de Oaxaca* Tonses, ¿katlij yen notlaxtlawil? Notlaxtlawil yen pakilistle katlej nikpia nijkuak niktematiltia in kuale tlajtole katlej temakixtia iwan mach niktlani. Iwan maski notech powi para nikresibiros tlan ika nimopanoltis, mach keman ijkón nikchiwa.

*Náhuatl del Norte de Puebla* Tel, ¿catli yehhua notlatlan? Tla cuali nitlanonotzas ica itlahtoltzin huan ahmo tlen nictlanis, yeh in notlatlan ica tlen nimohueyiliya. Quihtosnequi ahmo nictequiutihtoc ic tlen nechcahuilihtoque quen nitlanonotzani.

*Nakanai* La mapagu la sagegela moli, ale eau ge valolo la valalua me hatavivile te la valolo ale taritigi te Kraist. Oio vola la sagegela taku eia uru pepeho, la vuhula mai eau valolo, eau kama igo la igogolu alele veia isa ge suliau te la igogolu te Kraist. Eia koramulia veia eau ge kaka la visuli tamutou te la igogolu alele, eala moli la mapagu la sagegela moli te La Uru taku e Kraist.

*Nambikuára* Nxe³­na¹­jut3su²­ yã¹­te²­ta̱³­ ũ³­yho³­hi²­sa²­te³­ji¹­wa²­? Wãn³­txai²­li²­ ĩ³­hen³­txi³­na¹­tãu³­a¹­ a²­yo³­ha²­ ten³­nxa³­ju³­ta²­ ka³­lih³­kxi²­sa³­tu¹­wa²­. Ju¹­tai²­na²­ so¹­lxi³­ ten³­sa³­nha²­wa²­. Wã²­nxũ̱h¹­ ĩ³­hen³­txi³­na¹­wa²­. Ũ³­yho³­hi²­sa²­si¹­yhah¹­lxin¹­jau³­su²­ hxi²­kan¹­txi³­ kwa³­na³­nx2ta¹­kxan²­ti³­ wxa²­yen³­kxa²­ ten³­te²­txã³­wa²­.

*NBG* Więc jakie jest moje wynagrodzenie? To, abym głosząc Dobrą Nowinę nie obciążoną kosztami mógł wprowadzić ową Dobrą Nowinę Chrystusa, i nie nadużył mej mocy w Ewangelii.

*NeÜ-bibel.heute* Worin besteht nun mein Lohn? Er besteht darin, dass ich das Evangelium kostenfrei weitergebe und auf das verzichte, was mir dafür zusteht.

*Ngäbere* Akwa tita kukwe kuin Jesubtä dirire ngwarbe, ye abko sribi ütiä kwrere tikrä. Amne tita ütiä mätäire ñakare munbtä, ye abko sribi ütiä kwrere tikrä arato. Ye abko bäri käi nuäre tibtä, ñobtä ñan angwane kukwe kuin Jesubtä dirita tikwe, ye käbti ti ñan tö nünai.

*NHEB* What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.

*NHEB-JE* What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.

*NHEB-JM* What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.

*NHEB-ME* What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.

*NHEB-YHWH* What then is my reward? That, when I proclaim the Good News, I may present the Good News without charge, so as not to abuse my authority in the Good News.

*Nii* Pe na kongun enj ełe, monge ei yi mił endi sind. Na Gos ek ka enim wii nip ngunj; ba na monge endi eipi sinermbii mon. Na ka piind ełe nge, ei na monge mendpił sind. Sip kin ei nge, enim ek ka ei wii sinmin.

*Nkonya* Ɩkɔká mɔmʋ nénya tsú mʋ́tɔ́ ngya? Mʋ́gyí nɛ́da asʋn wankláán ámʋ ɔkan, bʋmɛ́ɛka mɩ́ tɔtɔ. Tɛkɩ mbʋ ɔkpa pʋ́kle tɔkʋ há mɩ́ ɩwɩ, támɛ mmɔ́ɔbwɛ mʋ́ alɩ.

*Nobonob* da nob aḏi aoḵul? Dahil nob ena amu inam. Da Nai Ena mehuqṯem, uḏat amup̱a da keeke da aoḵulnu elele daaṯem amu da ii awen, da Nai Ena, hamu nob laa iiṯap̱a mehuqe, danab madaṯem.

*Nomatsiguenga* ¿Pairo yamai imëna? Caninataqueme nongogantimarome pairoraca, carari teni naninte nongoicoonte. Patiro nacaninasëretëgotimi cara piquemisantaiguëri Atingomi.

*Northern Pastaza Quichua* Ñáuca yachachishcamanda canguna cullquita japinata ushashallata ñuca quiquin cullquillahuanmi causauni. Chasna rashallata cumbiranata japishcacuinta cushiyani Jesucristomanda camachisha nisha, uyaccuna pagahuai nisha mana yuyarinichu.

*Nyndrou* Ya, saba lakou kameh i nyara ndramas tek? Iri lakou ale jo winiya akohok ta gok tek ta atiye sahou mwasin, idoh badeh, jo bakohok bwe. Tasah, jo badeh, sekesek le ta asehek sahou mwasin ili ta lau marakon, ari sihinek bwe. Ya iri sekesek nane jo akohok, idoh i buku ndramas tek ai.

*O’odham* Pegih, k id d ni‑gehgewi mani si s‑ap ni‑tahtk heg hekaj mani ab wabsh em‑mahkch g s‑kehg ha’ichu ahgaj g Jiosh. Heg ani hekaj pi hekaj g ni‑ap’edag manis wo em‑kowlant.

*OEBcw* What is my reward, then? To present the good news free of all cost, and so make but a sparing use of the rights which it gives me.

*OEBus* What is my reward, then? To present the good news free of all cost, and so make but a sparing use of the rights which it gives me.

*Omie* Röhu naehu baejaje suvuoroho rabeje. Keriso-are jö majëhijëꞌoho na ave saꞌa hesi mana baejëꞌoho maeje. Röhu ëho bogo uehorovoromo manaho bogo baejëꞌe hesi jö ëma majëhijajoho ëhuro dë vuëvevajeje. Ëho nasi suvuoreje.

*OPV* در این صورت، مرا چه اجرت است تا آنکه چون بشارت می دهم، انجیل مسیح را بی خرج سازم و اختیار خود را در انجیل استعمال نکنم؟

*Otomí de Tenango* A nu̱yá, nu̱na̱ dí ør’ma̱ güɛnda ngue ma̱ nzäbi ya, i ja gra̱ pähä ngue hi̱nte dí jʉi nguehna̱ ra̱ hoga̱ ‘da’yo hya̱ dí̱ mma̱. Ma̱dague’a̱ ja gra̱ nt’ɛ̱di̱ ga̱ xi’a̱hʉ ngue gui ‘dacjʉ te dí honi̱, pɛ nu̱gä hi̱nte dí xi’a̱hʉ ngue gui ‘dacjʉ.

*Otomí del estado de México* ¿Ter bɛh car tja̱ja̱ ca dí ma̱ngö bbʉ́? Ca dár tʉngui nʉr evangelio co ʉm pöjötjo cja̱ jin te gu ö domi. Masque dí pɛhtzi derecho da ttajqui algo, pe jin to te gu öjpi. I pöjpigui nʉm tzi mʉy ca dár pɛjpi ca Ocja̱ ncjapʉ.

*Otomí del Oriente* Pɛ ‘bɛ’a nin jurca ‘bʉ mpähä thoho dím man rán ho ma’da’yo ra Cristo. Pɛ man’da dí tąh ran johya ‘bʉ nte dí tącä ra hmɛ. Janangue’a man’da xʉn ho ‘bʉ nte ga tąhą, madague’bʉ i ja man t’ɛ̨di ngue xcá tąhą nangue’a ma ‘bɛfi.

*Otomí del Poniente* Ndana ma nthöhö ‘mu̱. Nö’ö ma nthöhö, gehnu̱ da tsa̱ ga mömba ár hoga mhö ar tsi Hmu ne hinte ga a̱di, ne njap’u̱ hinte ga ju̱ nö’ö di ‘ñepkagi ga höni.

*Otomí del Valle del Mezquital* Nu’bʉ́, ¿xi nda’a̱ ma tha̱ha̱? Nu’a̱ ma tha̱ha̱hma̱, ga johya ga ma̱nba rá noya Ajua̱ nsinque te da t’aqui de guecua, masque rí ‘ñepcahma̱.

*Páez* Dyus yuwe’s wẽt wechana pta’shni andy yacja’ ducjni na’wẽsa’, atsa’ andy mjĩipa’ga i’cue’sh yuutyi’s ducj jytjãasu’tsmeetj.

*Paiute* Nu besa soonamme, ka besa na’unedu mu numu tuukwena, gi nu mu tunekwa’e tooe oo mane-wa’ne’yoopana.

*Pajonal Asheninka* ¿Iroñaaka oetaka ipinatenari? Okameethatawitani nokowakoteeyeminimi, omaanta tee nokoyi pipinatena. Apatziro niweshiryaawenteeyanakimini naapatziyakagaeyakimirini Jesoshi.

*Parecis* Nikare hoka xoare ite nokaoxekakihena nohateni xaimane? Maxaimanehare atyo Waiyexe Iraiti noxakaita nihalahalini kakoa, maisa xoare naxare nohateni xaimane. Hatyo nihalahalini kakoa nahakitere atyo noxekaki.

*Pastaza Quechua* Chasna kashpanka ¿imawashi kushichiy tukuhuni? Kaymi kan kushikunaynika kankunata Yaya Diospa suma ali shiminta Jesukristu runakunata kishpichinanmanta yachachishpayni nima imata kankunamanta tapushpayni. Atipaynima karka kankunamanta imatapas tapunata. Chasna kashpanpas nima imata tapunichu. Chasnamanta pagay tukushkashina yapa kushikuni.

*Patpatar* Io, asa um ira nugu kunkulaan? I hoken, bia ni harpir bia mon ma no tahut na hinhinawas, ma pataie ta harkul. Hokaiken, iau pai saring muat bia muat na harahut iau hoing i takodas bia muat na gil tagu tano nugu pinapalim tano tahut na hinhinawas. Ma iakano at mon no nugu kunkulaan.

*Paumarí* Nahina mani ida kodibadani abosini hija? Khai oni’aki ida nahina-ra okanikhariaravini Cristo monina jahakia okavaranina. Asohini kaba’i ida Cristo monina jahaki-ra oavaadahaonivini kabadanihi abosini-ra ogathanivini, okaabokaki ida oabono okaathirivini.

*PBG* Jakąż tedy mam zapłatę? Abym Ewangieliję opowiadając, bez nakładu wystawił Ewangieliję Chrystusową, na to, żebym źle nie używał wolności mojej przy Ewangielii.

*Pele-Ata* Ioxe la sou eni anoꞌu ꞌuluxeni ane loxovaa? Xo mimii e lexe eni anoꞌu loxo ꞌuluxeni noxiꞌa ta mitema ꞌo ane eni anoꞌu mimii uasi ꞌo. Ia ꞌulu vilesisi e lexe eni anoꞌu ne ane eni aꞌaloxu aꞌalo laixe ulai noxiꞌa ta mitema.

*Piapoco* Yácata nuwèni yái: Casíimáica nuwàwa nucàlidacáiná mawèníiri iyúni yái tàacáisica íiméerica Cristo iwasàaca wenàiwica Dios yàasu yùuwichàacáisi íicha. Càita nucàlidaca mawèníiri iyúni: Ewita Dios imàacacáaníta nusutácué píicha nuyáapináwa nucàlidacáinácué pirí itàacái, càicáaníta càmita cài nusutácuéca píichani.

*Piratapuyo* ¿Tiquiro yere sa buhegʉ yabe borore wapatajari yʉhʉ? Ohõ saha ijire yʉhʉ wapataye: Quehnoañe buheyere buhegʉ mʉsare ne apee borore siniedagʉ wapa marieno ti buheyere buheaja mʉsare. Yʉhʉ sa nidire masigʉ bucueaja. Yʉhʉ bucueyeta ijire yʉhʉ wapataye.

*Pokomchi* Raj wi ru̱c’ rik’ormojic riC’uhbal i Dios eriban chi nanic’ulum nisi̱, chaj bih jeno’ nitojbal nwuy’ej? Re’ risukquilal nic’ux chi re’ hin niban canar rik’ormojic ric’uhbal nk’oric chiri̱j i Jesus queh take c’acharel chi ma’ c’ahchi’ ta nipahkam jeno’ nito’bal queh to̱b ta nak ric’ul chi wi̱n chi je’ re’ eniban ru’um chi hin aj k’orol c’uhbal.

*Pon* Ari, ia katin pai ni ai padaki ronamau ap sota pwaipwai, pwe i ender akapwaipwaiki san ronamau meakot.

*Popoloca de San Juan Atzingo* ¿A̱ ntá nkehe chrókjuacha janhan? Tíha mé chrókjuacha janhan kíxin chrókóchàna má kíxin chrókjuàkua tí itan tsaáxinni la ninkehó chrókjuánchàhya chrókjuacha la ntá tí xi̱kaha la chrókuákjaáhya tí kjuachaxin tí chrókjuàkua.

*Popoloca de San Marcos Tlacoyalco* Mexinxin tti anto c̈hjoin tonona are ndattjan chojni tti jian joajna, jihi tti xenga na hna co ẍonhi chojni ndattjan ixin tsjengana hna tomi. Rroc̈ho janha nttagondaha derechona para rrogacha tomi de ngain ẍana ixin janha nichja tti joajna mé.

*Popoluca de la sierra* ¿Jesɨc jup coñwɨyooyi ampɨctsoŋpa? D́a t́i ampɨctsoŋpa, nada más tsa̱m amaymay porque wɨa̱p anaŋmat jém Dios iŋma̱t́i. D́a antségáypa jém pɨxiñt́am. Anait́ jém derecho iga antsécpa, pero d́a antségáypa jém pɨxiñt́am iga anaŋmadáypa jém wɨbɨc aŋma̱t́i.

*PUBG* Jaką więc mam nagrodę? Taką, że głosząc ewangelię, głoszę ewangelię Chrystusa za darmo, abym nie nadużywał mojego prawa, jakie mam z ewangelii.

*Qaqet* Taqurla be diip ngu tal a nge ama ranbandem nanaa? Ama tekmeriirang i mager ip ngu taneng iirang pet luqi iara ama rletki i ngul sil ne ama Lengi ama Atlunget, dai ai de quasik ngua ter iirang. I qatikka ai de ama arlias per a ngua ip ngul sil ne ama Lengi ama Atlunget bareq ama qaqet i quaatta i quasik ten ban a ngua. I lungera ama arlias i ai de ngu taneng a nget, dai gua ranbandem aa.

*Qeuchua Sur de Conchucos* Tsaynö mana cobrayllapa alli willacuyninta willacuptï runacuna Señor Jesucristuta chasquicuyaptin imanömi noga cushicü. Tsaymi imanö carpis mana cobrayllapa willacuycä, willapangäpita gamcuna pägayämänayqui captinpis.

*Quechua* Ajinaka pagoyka cusicuyniy, salvación evangeliota willaraspa mana ni imata cobraspalla. Niyta munan, pagoyta mana reclamanichu, evangeliota willaraskaymanta jap’ekaspa causanaypaj.

*Quechua Cajamarca* Chaymi noqa Jisukristupa shumaq nutisyanda yach’achikuptiyqa, Tayta Dyusqa ancha yanapawan, dibaldilla yach’achishushpa, ancha kushikunaypaq. Kay kushikushqaymi primyuyqa. Chaymi dirichuyuq kashpa kubrashunaypaqpis, mana nimatapis mañashushpachu, dibaldilla chay shumaq nutisyanda yach’achiykillapa.

*Quechua de Bolivia Central* Ajinaka ni pejpa camachin caspapis tucuypa camachin churacorkani. Chayta ruwarkani astawan ashqha runasta Cristoman pusamunaypaj.

*Quechua Huamalies* Päguta chasquir cushicunäpa trucanga mana cobraylapa wilacushgäpita runacuna Jesucristuta chasquicuyaptinmi noga cushicö. Saymi mana cobraylapa wilacuycä, wilacushgäpita imata chasquinäpä derëchö captinpis.

*Quechua Huaylas* Y noqapa pagüqa debaldilla alli willaquita yachatsiyarniqui, allapa cushiconqämi. Tsemi yanapayämänequipaq derechücuna quecaptinpis, mana ni imallequicunata mañayaqtsu.

*Quechua Lambayeque* Chaynu apustul kashayraykumi Jesucristupa shumaq rimayninta yaĉhachikur ima ministishayta qumanaykillapamantaqami, mana kwintacharchu yanqala yaĉhachikur imaqa ashwan kusalata aligriyani.

*Quechua Norte de Conchucos* ¿Tsaypunga maygantan nogapa rasumpacag reconpensäga? Dios Yayapa Alli Willacuynintaga alläpa cushishga willacurmi purishag, mana pitapis ni ima pägata mañarnin aunqui waquincag yachatsicugcunapanö derëchü caycaptinpis.

*Quechua Norte de Junín* Chaura nogapagga imatas mana cobralar chay ali willapa willapapäcungagpita cushirayangämi cayan juc pägunuy. Chaymi nogaga mana cobrapäcuragchu, cobrapäcunagpag Jesucristo nirayaptinsi.

*Quechua Panao* Tayta Jesúspa alli willapanta willapäcushalläwan cushish cawä. Mana imatapis shuyänachu. Chaymi caćhan carsi, imatapis mana mañacüchu.

*Quechua San Martín* Kankunamanta mana nimata mañashpayni Jesukristu salvawananchikunata yachachikushpa sukaman kushikuni. Kankunata yachachishkaynirayku atipayman kullkita mañaynikichita. Mana nimata mañashpayni sukaman kushikuni.

*Quiche, CO* Ri tojbal we are la’ ri quicotemal ri quinna’ pa ri wanima’ chi aretak quintzijoj ri Utzalaj Tzij re ri Evangelio, man c’o tä c’u rajil quinta’ che jachin jun. Are la’ chi man quintok’ij tä ri ya’tal chwe rumal ru tzijoxic ri Evangelio.

*Quiche, CO(n)* Ri tojb’al we are la’ ri kikotemal ri kinna’ pa ri wanima’ chi aretaq kintzijoj ri Utzalaj Tzij re ri Evangelio, man k’o tä k’u rajil kinta’ che jachin jun. Are la’ chi man kintoq’ij tä ri ya’tal chwe rumal ru tzijoxik ri Evangelio.

*R-Valera* ¿Cuál, pues, es mi merced? Que predicando el evangelio, ponga el evangelio de Cristo de balde, para no usar mal de mi potestad en el evangelio.

*Rikbaktsa* Iwaze sa amy tarabaja maha humo myzihuak. Okyrysaro humo tarabaja humo myze batu kakparawy. Pikwabykynahatsa batu sibo tyso. “Okyrysaro ty kabo nyny taha!” my. Iwa batu kasopyk. Deus harere ahabo motsasoko zeka kakurẽta mozik. Kakurẽta zeka ana hi kahuak waha my — iwa hỹ.

*ROB* Care este, deci, plata mea? Că, binevestind, pun fără plată Evanghelia lui Hristos înaintea oamenilor, fără să mă folosesc de dreptul meu din Evanghelie.

*RST* За что же мне награда? За то, что, проповедуя Евангелие, благовествую о Христе безмездно, не пользуясь моею властью в благовествовании.

*RVG* ¿Cuál, pues, es mi galardón? Que predicando el evangelio, presente gratuitamente el evangelio de Cristo, para no abusar de mi potestad en el evangelio.

*Safeyoka* I osoꞌno ngko olo nje syoho losomneꞌno ngko peho hamniyoho maꞌmnehono. Nje hamniyoho mayoso olenoho. Ngko Anɨtuye hungkuno aꞌamumo lutɨhwawoꞌnɨngkohe soꞌno ngko hamniyoho mantɨꞌmtentesi oso yahinoso ntoꞌnohinɨꞌmaho. I osoꞌno ngko yoꞌmayo hamniyoho oso momaso hwoꞌnyoho. Oꞌo, ngko siki syoho yalokweno. Oso yahino ngko esetɨhwalokwe soꞌno nje sɨmeho wopɨngo nɨmoꞌnɨngkohoho. Oso sɨmeho wopɨngoso nje hamniyoho paꞌnyofoho.

*Saramaccan* Wë di a dë sö kaa, nöö un sooti wini seei mi o feni? Wë di wini di mi ta feni nëën, nöö hën da te mi konda di buka u Keesitu söndö tei paima a sëmbë kumafa dee oto tjabukama ta tei. Nöö a kai ku mi, a bunu da mi kaa. Mi a’ piizii ku ën. ˻Biga mi du pasa möön fa Gadu bi manda mi.˼ Nöö hën da paima u mi kaa, nöö hën mbei ma ta tei paima kumafa di leti u mi dë.

*Sateré-Mawé* Yt haꞌup kyꞌewi i woro­ho­ꞌo­muꞌe pãi. Uhaꞌup sese ti ehepiat Tupana kuap hap. Yt eikat kyꞌewi i maꞌato woro­ho­ꞌo­muꞌe. Yt ekat kyꞌewi i atimo­herep ehepe Iesui etiat ikahu rakat sehay. Atiky­ꞌesat haꞌup eikai uipotpap saꞌup Tupana ehay wakuat moherep hap saꞌup pote waku ahẽtup Tupana wanẽtup hawe maꞌato yt ahẽtup i te miꞌi hap ete.

*SBLGNT* τίς οὖν μού ἐστιν ὁ μισθός; ἵνα εὐαγγελιζόμενος ἀδάπανον θήσω τὸ εὐαγγέλιον, εἰς τὸ μὴ καταχρήσασθαι τῇ ἐξουσίᾳ μου ἐν τῷ εὐαγγελίῳ.

*Schlachterbibel 1951* Was ist denn nun mein Lohn? Daß ich bei meiner Verkündigung des Evangeliums dieses kostenfrei darbiete, so daß ich von meinem Anspruch ans Evangelium keinen Gebrauch mache.

*SEB* Aká je teda moja odmena? Taká, že keď hlásam evanjelium, hlásam ho zadarmo a nevyužívam právo, ktoré mi z evanjelia prislúcha.

*Secoya* Huaso coca quëa do’ire se̱’ñe pa’ita’a sihuaquë se̱ma’ë pa’iyë, huaso cocare asacohua’ipi sa̱iñe peoja̱quë caquë. Ja̱re cayë, yë’ë sihuayere.

*Sepik Iwam* Mɨ hɨriinan tɨrkɨswo mɨ kara wɨ pɨkɨ hɨnɨɨn umɨrɨn si pɨ haiyɨn ta mɨiya kara mɨriiya saiirsiyɨn, ha? Kara wɨ tɨ si pɨ haiyɨn. Mɨ ɨiya kara Krais siir yaiwɨn kɨbiya iikam ɨmiir boɨnmɨmauuwi mɨ kara sɨmiiramɨn wɨ nae umɨr mɨnam srɨi rani. Nɨɨngaka. Mɨ sɨma Adi Komii siir yaiya hinda whɨsariiyar prɨihaii. Mɨ tɨ hɨriinan siyɨuɨn tɨ maɨrgɨmaɨrga kara nwowɨn, ya tariigɨna ya kariir umɨr aeya.

*Shahui* Napoaton nanamën aꞌchinpatëra, co mantaꞌ ina marëꞌ maꞌpatërahuëꞌ. Cosharoꞌ, maꞌsha, inapita quëtinacosoꞌ yaꞌhuëpirinhuëꞌ, co mantaꞌ maꞌpatërahuëꞌ. Topinan aꞌchinahuë. Ina marëꞌ nóya cancantërahuë.

*Sharanahua* ¿Asca un Diosin tsain yoimisishomun ahua un fiiquin? Ato yoishocai un ahua ato yocamisima. Ascashoricai un ato yoimisima isca huaquin, —Diosin mato yonocun Jesushuunoa un mato yoifafainaiton un yopai cuscan ua inanforan, —ishoncai un yoimisima. Nonri yoipaiquin un yoisharacuana. Ascafiacai un anori yoipaima. Jesushuunoa yoiquin un tsoa ahua yocamisimashaquin un fasi unimai. Un Diosin tsain yoiquin ahua un mato yocashma un unimai. Ahuun rafananri Diosin fasi uqui unimacoin. Nanscarifi aqui ua unimamafafaini.

*Shipibo* Jascáaquin joi yoiquinbira, ja joi yoiai copí maton ea jahuéquinin aquinti shinanyas̈hon en ayamai. Jascáaquin ea tson copíaamabi mato joi yoiira ea jaconbires icas̈h, ea raroshaman iqui. Jascáaquin en aquetianra, “minra jaconyora aque,” aquin ea Diosen ati iqui.

*Shuar* Tura ju̱ja̱i̱ antsu nekas warasminiaitjai: Wi túramnian iniaisan chikichnan takatsuk aya winia kuítruja̱i̱ṉ uwempratin chichaman étserjai. Nuja̱i̱ waraakun akikma áintsaṉkete.

*Siona* Yureca, Riusu insija’yete cato, ñaca ba’iji. Riusu cocarebare quëani achoguë, mësacua ro’iyete gare señe beoye ba’iyë yë’ë. Yë’ë bonse carayete mësacuani señe poreguë, yë’ë se’gabi ro’iguë, Riusu cocarebare mësacuani quëani achoguë bojoyë yë’ë.

*Siriano* Irasirigʉ Jesucristoya kerere buegʉ, yʉ bueri waja mʉsãrẽ: “Wajarika!” ãrĩ sẽrẽbuno ããrĩkeregʉ, irire neõ sẽrẽbiribʉ. Yʉ irasirimakʉ̃, yʉ wajatari ãsũ ããrã: “Jesucristo ĩgʉ̃rẽ bʉremurãrẽ taugʉkumi”, ãrĩrĩ kerere wajamarĩrõ buegʉ, õãrõ ʉsʉyari merã ããrã. Irita ããrã yʉ wajatari.

*Sirionó* ¿Mbae chõ sebite riqui chã? Mbae mo isiã Dios cheẽ nenei nenei ndɨbɨshorõ, ũquɨ̃ ño sebi re. —‍Mbae mo embu seje Dios cheẽ nenei nenei ndɨbɨshorõ, ae ãte quia co. Ũquɨ̃ nguia sebi re.

*SLT* What reward therefore is to me? That announcing good news, I shall make the good news of Christ not expensive, not to make use of my power in the good news.

*Southwestern Cakchiquel* Pero chuka’ yen can c’o-va jun cosa ninch’ac roma nimban re samaj re’. Re ninch’ac yen ja che re vánma camas niqui’cot roma manak vajal ninc’utuj chin nintzijoj re utzulaj ruch’abal re Jesucristo, y yen can ruc’amon-va xe-ta xinc’utuj-ta vajal chiva.

*Sranan* San na a pai san mi o kisi dan? A pai di mi o kisi na tak’ mi e preiki a Bun Nyunsu sondro fu teki sani, èn tak’ mi no teki a leti di mi abi leki wan preikiman fu a Bun Nyunsu.

*SRL-DK* Kakva mi je dakle plata? Da propovedajuci jevandelje ucinim bez plate jevandelje Hristovo, da ne cinim po svojoj vlasti u propovedanju jevandelja.

*SRL-DS* Kakva mi je, dakle, plata? Da propovedam evandelje bez plate, da ne cinim po svojoj volji u propovedanju evandelja.

*SSEE* ¿Qué premio, pues, tendré? Que predicando el Evangelio, ponga el Evangelio del Cristo de balde, por no usar mal de mi potestad en el Evangelio.

*St. Lucian Creole* Bon — ki péyiman mwen kay jwenn? Péyiman-an sé pwivilaj-la pou pwéché Bon Nouvèl-la san mandé pou lajan. Mwen pa ka éklamé dwa mwen kon mwen ka pwéché Bon Nouvèl-la.

*SV* Wat loon heb ik dan? Namelijk dat ik, het Evangelie verkondigende, het Evangelie van Christus kosteloos stelle, om mijn macht in het Evangelie niet te misbruiken.

*Swedish* Vilken är alltså min lön? Jo, just den, att när jag förkunnar evangelium, så gör jag detta utan kostnad för någon, i det att jag avstår från att göra bruk av den rättighet jag har såsom förkunnare av evangelium.

*TAB* Ano nga kaya ang aking ganting-pala? Na pagka ipinangangaral ko ang evangelio, ay ang evangelio ay maging walang bayad, upang huwag kong gamiting lubos ang aking karapatan sa evangelio.

*Tabo, Aramia* kebe hido huiya na꞉ka꞉lawemo? Naeno huiya ba꞉ naeno tepo ipuwoeno kalakala komola, iyo, ba꞉be kalakalate oko owati komodo natamo puluhukuna, mabu gabo bitana nale naeno modoboha꞉ komokomoma꞉ tawakaluba꞉godone eta hido komo laweheno iba꞉tamo Hido Tabo huiyaheno dito olamaginakomo.

*Tabo, Fly River* kebe wade wiya na꞉kelaemo? Naimano wiya ebe naimano tepo magumuno kalakala tanalola, iyo, ebe kalakalate woko osiyodilo tanalodo natamo pemaigana, mabu gabo bitana nale naimano iyaiya modoboa꞉ tanaloma꞉ epagodone wade tanalo idi lawea꞉no iba꞉tamo Wade Tabo wiya꞉no gito kiyawaonakomo.

*Tacana* Beju ema mu beidaji Diusu sa quisa saida cuana cristiano cuana peje su cha quisaquisa puniuneti hue epu puji. Beju tueda da quema echuje puji. Edue cuana sa chuje tia taji ema biame, aimue yama baja bue mahue huecuana.

*Tarahumara baja* ‘Liko ¿chonigá tabilé goblálome júpaché ne Onorúgame ra’ichálila beníriga? ¿Tachiri narémalaché ne? Neka ‘we ganílame ju ralámuli beníriga. Neka tabilé najkí napurigá ralámuli najtétamala ne’chí. Pe alarigá ‘la ju.

*Tatuyo* Wapa jeniquẽcʉna Jesu ye quetire yʉ buiocõa ani wariñuunucu. Cariape yʉ caboori wame yʉre mʉja cajoobope to cãnibato quena mʉjaare yʉ jeniquẽe. To bairi yʉ cabuio ani wariñuunucurije maca yʉ cawapatarije ã.

*Tektiteko* Wetz te aj nkamb’a’ [jun chalajb’il tuj wanim] tzan tpaj txiklen npakb’a’ te tpakb’alil galan ti’j Jesukrist b’ix k’onti’l n’el npeyu’ ch’inwt; b’ix ikxji k’onti’l nkyinjoyon jun galan te wetz tzan tpaj at woklen ti’j waq’un iktza’ jun pakb’on.

*Tepehua de Huehuetla* Pus mas quixtaknita ju ani lhich’alhcat ju Dios chai mas naulh ju Jesús ni anchach ju lai acvenchokolh para ju quit’in jantu icpulhajaputun ixchivinti Dios acsni ic’ajuni ju lapanacni ixlacata ju Jesús. Chai ju quintalhaja yuchi ni na alin ju quink’achat ni lai va chunch ic’ajuni ju lapanacni ixchivinti Dios.

*Tepehua de Tlachichilco* ¿Ex tis va suncha kilhilhajati? Kilhilhajati vamun ixlaqpute’eka ixchivinti ni Cristo sin kaksk’il tu’uchun. Chuncha jantu iksk’in yu kilhilhajati yu kimpaxtoqniy kaklaqa’il por klaqpute’ey ni ox chivinti.

*Tepehuan del Norte* (-)

*Tepehuán del sureste* Pui’ ba’ pɨx nañ jax ba kai’ch nañ dai dhi’ kɨ’n jix bhai’ñ chaat ka’ nañ tu a’ga gux bhai’m kai’chdham ñio’ki’ñ guch Xoi’kam cham ji nɨɨrat gu tu’ nam gɨt jiñ makia’ gu ja’tkam mu dɨr bha ja’k. Gio nañ ja’pni kai’ñkam jup kai’ch ɨp nañ cham tu’ bhaan jup jiñ buixdhat gu tu’ nañ a’m bipio’da’ gɨt nañ jir nobii’ñ guch Xoi’kam.

*Terena* Koeku kó’iyeaneye, kutimea indúka námoembomo? Harâ’a, hána’iti úhepeko inzóneu vo’oku ákoyea énza’ixeake ngoyúhoyea ne inámati ihíkauvoti koyúhoti koeku Jesus, koane ákoyeamaka indúkapu yávahanoe, koeku ákoyea itúkapu itínoe kousókinonoa ne nóngone, upánini mondókeyea ngoúsokinokonoa koeku ngoyúhoinopinoe emo’u Itukó’oviti.

*Teribe* ¿Eni ga bor potjwl̈ẽkkl̈o l̈i l̇l̇ë? Tjl̈õkwo roy pjl̈ú l̈i l̈ër oba kong ga tjwl̈õ shir l̇l̇ëme. L̇l̇ëbo rokër bomi kong ga pjl̈ú, gueniyo shäryër eni l̇l̇ëme. Tja wopjl̈ú e kjĩshko. Bor potjwl̈ẽkkl̈o l̈i e.

*Terjemahan Sederhana Indonesia* Jadi, apa yang menjadi upah saya dalam pekerjaan pelayanan ini? Inilah upah saya: Saya senang memberitakan Kabar Baik tanpa dibayar dan tanpa menuntut upah apa pun secara jasmani sebagai hak saya yang wajar atas pekerjaan rohani yang saya kerjakan.

*Textbibel* Was habe ich also für einen Lohn? Den, daß ich als Verkünder des Evangeliums dasselbe darbiete ohne Kosten, so daß ich mein Recht dabei nicht benutze.

*ThCB* ข้าพ​เจ้า​จะ​ได้​รางวัล​ใด​เล่า รางวัล​สำหรับ​ข้าพ​เจ้า​ก็​คือ​ความ​ภูมิใจ​ที่​ข้าพ​เจ้า​ประกาศ​ข่าว​ดี​ให้​โดย​ไม่​ใช้​สิทธิ​ต่างๆ จาก​การ​ประกาศ​ข่าว​ดี​นั้น

*Ticuna* ¿Rü ñu̱xma rü ṯacü tá nixĩ i chorü natanü naxcèx i ngẽma puracü i chaxüxü̃? Rü dücax, rü chorü natanü nixĩ i ngẽma taãẽ i chayaxuxü̃ i ngẽxguma ngetanüãcüma nüxü̃ chixuxgu i ngẽma ore i tüxü̃ maxẽxẽẽxü̃. Rü ngẽmaãcü woo Tupanapẽ́xewa name na petanüwa chanayaxuxü̃ i chorü natanü na ngẽmamaã chamaxü̃xü̃cèx, natürü taguma texena naxcèx chaca..

*Tojolabal* (-)

*Tol* Tꞌücꞌ way ꞌüsüs way ne palá jupj mpes velé mpes. ꞌÜcj najas ma tꞌeꞌé napj nin lejay mpes. Napj ꞌücj le mon no ꞌoyá Dios mpes velé mpes. Napj nin velé tsjan niná Jesucristo ꞌüsüs la tjiji gente mpes. Ma nin le mon napj. Así nin velé, jaylacj tulucj.

*Totonaco de Coyutla* Aquit ni̠ cska­hua­lama la̠ta cliakchu­hui̠nán xta­chu­huí̠n Dios pero huá quin­tas­káhu ctla­huay u̠má quin­ta­pa̠­xu­huá̠n la̠ta cca̠­li̠­ma̠­kalh­chu­hui̠ni̠y cris­tianos, xa̠huachí ni̠para cha̠tum tícu csqui­nima hua̠ntu̠ aquit cmac­la­cas­quín ma̠squi xli̠­ca̠na pi̠ chuná qui­lak­chá̠n caj cumu huá cliakchu­hui̠nán eé xta­chu­huí̠n Dios.

*Totonaco de la sierra* Quit ni̱tú̱ ctlajama̱ la̱ntla̱ cli̱akchihui̱nán yuma̱ li̱pa̱xuhu tachihuí̱n tu̱ ma̱sta̱y laktáxtut, hua̱mpi̱ hua̱ quintaskahu ctlahuay yuma̱ quintapa̱xuhuá̱n pi̱ la̱ntla̱ cli̱akchihui̱naniko̱y tachixuchuí̱tat, caj li̱tlá̱n tu̱ ctlahuama̱, ni̱ pala cha̱tum tí̱ csquinima̱ hua̱ntu̱ quit cmaclacasquín ma̱squi xli̱ca̱na̱ pi̱ chuná̱ quilakchá̱n nactlahuay.

*Totonaco de Papantla* Aquit ni̱ ckalhí quintaxokó̱n pero snu̱n cpa̱xahuá la̱ cli̱chihui̱nán Jesús ixli̱hua̱k quintapuhuá̱n, y ni̱tí cmaksquín caquimá̱xqui̱lh tú nacli̱latamá ma̱squi mini̱ní nacmaklhti̱nán porque cma̱kantaxti̱ma ixtascújut Cristo.

*Totonaco de Patla y Chicontla* ¿Tūchu quintatlaj? Ū’tza’ huā’mā: Libre quit ē jā iccāmāta’jīyān a’cxni’ iccāmāsu’yuni’yān ixtachihuīn Dios masqui tzē xa’iccāsqui’ni’n catūhuālh.

*Totonaco de Xicotepec de Juárez* ¿Tuchū quintatlaj? U’tza’ huā’mā: Libre quit lā’ tū’ iccāmāta’jīyāni’ a’xni’ca’ iccāmāsu’ni’yāni’ ixtachihuīn Dios a’yuj tzē xa’iccāsqui’ni’ni’ catūhuā.

*TR* τις ουν μοι εστιν ο μισθος ινα ευαγγελιζομενος αδαπανον θησω το ευαγγελιον του χριστου εις το μη καταχρησασθαι τη εξουσια μου εν τω ευαγγελιω

*Triqui de Copala* Ne̱ me se na̱ru’vee Diose̱ rihanj, rá soj ga̱. ‘O̱ se ina̱nj ca’ve̱j rá Diose̱ rque̱ u̱u̱n ‘u̱nj se‑na̱na̱ Diose̱ rihaan yuvii̱, ne̱ cuno̱ u̱u̱n yuvii̱ se‑na̱na̱ Diose̱ nana̱ sa̱’ ca’mi̱i̱ natáj ‘u̱nj, ne̱ se̱ rqué yuvii̱ sa’anj rihanj ma’. No̱ xcúnj cachi̱nj sa’anj rihaan yuvii̱ cuno nana̱ sa̱’, tza̱j ne̱ na’vej rá Diose̱ qui̱’yáj da̱nj ma’. Ma̱a̱n se cuno̱ u̱u̱n nij yuvii̱, ne̱ se lu̱j rqué Diose̱ manj me nana̱ yo’ a. Se̱ naru’vee yuvii̱ rihanj ma’. 

*Triqui de San Martín Itunyoso* Ni̱ u̱n sin na̱ru’ue Yan’anj riānj, ruhua á re̱’ únj. Du’ue man’ānj huin si ga̱’ue ga̱’mi yūnj si-nu̱guan’ Yan’anj rian ni ngüi̱. Ni̱ huin ruhuāj gatā sisi̱ hua si-chrē ri̱qui ni sij rasu̱n riānj xi’í si ga’mī si-nu̱guan’ Yan’anj rian ni sij. Sani̱ sé si achīn si ri̱qui ni sij riānj mánj.

*Tucano (Colombia)* Yʉ’ʉ Jesucristo ye quetire weregʉ, wapata’aba’amasĩ’i. Tojo weeta basiomicã, “Wapayeya”, niwe’e. Yʉ’ʉ wapata’ase a’tiro ni’i. Jesucristo masãrẽ yʉ’rʉomi nise quetire weregʉ, e’cati’i. Tere weregʉ, wapaseewe’e. Tereta yʉ’ʉ wapata’a.

*Tukano* Yɨ’ɨ̂ Jesu Cristo yee kitire werêgɨ, wapá ta’a ba’â masi’. Tohô weetá basiómikã, “Wapa yeéya”, nií wee’. Yɨ’ɨ̂ wapá ta’ase a’tîro niî’. Jesu Cristo masaré yɨ’rɨómi niisé kitire werêgɨ, e’katí’. Teeré werêgɨ, wapa seé wee’. Teeréta yɨ’ɨ̂ wapá ta’a’.

*Tuma-Irumu* Eruk, gwäki imatäkenpäŋ api yäpet? Uwä ŋode; Epänta gwäki yäpmäk-yäpmäk kädet näkŋa täga iwatnaŋi u peŋpäŋ Manbiŋam Täga u gwäki yäpmäkta nämo, jop yäŋahäk täyat unitä piäna täŋo gwäki ude täyak.

*Tunebo* Isat ba quin ehcúc tehmár icúr bi chiti etar, baat is quin táyota óraro: “¿Icúr racar reht Sir chihtá ehcuqui?” táyota óraro. Eyta táyoyat aját uch wacaro. Aját Sir chihtá ehcwá rabar aját tayar chiti ehcuro. Aját eyta chiata bin cuar chiti racar ehcuro. Aját ba quin racar ehcúc reht asan ahnian cuitro.

*Tungag* Au nei vanang kag samui? Kag samui kana palau ta, naka akuskus ta akus ro na ka kalakala kovek i samui, na ani naka ago kapa ta me atogon ani keve roron kuli kag tung ani akus ro.

*Tuyuca* Teero tiiró, yʉʉ ãñurõ ʉsenire yʉʉ wede wapatárebiro niicu. Yʉʉ wapaséro manirṍ netõnére quetire basocáre wederémenape ãñurõ ʉseniã. Jesús beserigʉ niijĩgʉ̃, “wederé wapa ticoya yʉʉre” jĩĩmasĩpacʉ, jĩĩria.

*Tyndale* What is my rewarde then? Verely that whe I preache the gospell I make the gospell of Christ fre yt I misvse not myne auctorite in ye gospel

*Tzotzil de Chenalhó* Li jtojole ja’ ti xcuxet no’ox co’nton ta sventa ti mu’yuc c’usi ta jc’anbe li boch’otic ta jcholbe ti ja’ no’ox chijcol ta sventa Cajvaltique, manchuc me sc’oplal xu’ ta jc’an yu’un jcholc’opun.

*Tzotzil de Huixtán* Ja’ jmoton chca’i ti nichim no’ox co’nton yu’un mu’yuc c’usi ti jc’ambe ti much’utic ti jcholbe ya’yic ti lequil ach’ c’ope.

*Tzotzil de San Andrés* Li jtojole ja’ ti ximuybaj no’ox ti mu c’usi ta jc’anbeic li buch’utic ta xcalbeic ti ja’ no’ox chijcol ta sventa li Cajvaltique, ac’o mi albil ti xu’ jc’anbeique yu’un yajtacbalalun li Cajvaltique.

*Tzotzil de Zinacantán* Li jtojol ya’ele ja’ ti mu c’usi ta jc’anbeic li much’utic chcalbeic li sc’op Rioxe. Ac’u mi ca’yoj ti xu’ jc’an lavi yaj’apoxtolon ti Cajvaltique, pero mu jc’an.

*Tzutujil (oeste)* Pro jawa’ samaj ri’ c’oli ja rtojbalil jari’ ja nimlaj quicotemal nna’ kaj rumac ja ni majun pwok nc’am chique winak ja tok nya’ rbixic ja utzlaj tzij xin Jesucristo chique. Masqui c’o nuk’a’ tre chi nc’utuj ja ntzukbej wi’ tok nya’ rbixic ja utzlaj tzij pro ni matinc’utuj wi’.

*Tzutujil (Santiago Atitlán)* Per jawra samaj c’ola rtojbal, jara’ nimlaj quicotemal jquenna’ kaja per xe rmal tak majo’n pak quenc’om ta chca wnak tak quenya’ rbixic utzlaj tzij rxin Jesucristo chca. Mesque c’ola nuk’a’ tzra chquenc’utuj jquentzukbej wi’ tak quenya’ rbixic utzlaj tzij per majo’n quenc’utuj ta.

*UKJV* What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

*UkrIO* Яка ж нагорода мені? Та, що, благовістячи, я безкорисливо проповідував Христову Євангелію, не використовуючи особистих прав щодо благовістя.

*Umanakaina* ki pokere nau upi badidi kwaesugakani ki denai nau gwede yadani? Nau suwagani wainapu-muri; Nau Iyesu e yonai bagi kawaya pa dimasugoni manako denai wadana ki nene eba notaponi bo genesugoni ki ka nau rabinaneya mamama kawaya wainaponi. Nau upini denai wadakani ka mamama nau rabinaneya ki kena.

*Urarina* Aihana jaunne, nii carai cainaane jaan aina, jataain raotojoeein core bajaelanaala cacha relaaun. Nii canu rai rauhi tonoraelanaala, core bajaelanaa cacha relaanune jaaunna, caa aitoon.

*Urubu-Kaapor* (-)

*Uspanteco* ¿Nenc’u tanch’ec? Ri tanch’ec ri’ ta’ tantz’onaj intojb’l chi jb’ij tzilaj jtaquil chirij Kakaj Jesucristo. Y ta’ tancoj jcowil ínchi’ chi jtz’onaj intojb’l onque wi’ jcowil ínchi’ tantz’onaj jwi’l ini’ ajb’il tzilaj jtaquil chirij Kakaj Jesucristo.

*Valera NT* ¿Cuál pues es mi merced? Que predicando el Evangelio, ponga el Evangelio de Cristo de balde, para no usar mal de mi potestad en el Evangelio.

*VDC* Care este atunci răsplata mea? Este să vestesc fără plată Evanghelia, pe care o vestesc, şi să nu mă folosesc de dreptul meu în Evanghelie.

*Viet* Thế thì phần thưởng của tôi là gì? Ấy là khi giảng Tin Lành, thì giảng nhưng không, chẳng dùng quyền tôi có như người giảng Tin Lành.

*VW* What is my reward then? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.

*Waimaja* ¿To docare dije to niiti, yʉ ca wapa taarije? Añurije quetire wedegʉ wapa manirora wede, mʉjare ca tii nemo ecopʉ yʉ ca niirijere ca wapa manirijere biro ĩa, yʉ ca biirije nii.

*Wanca Quechua* (-)

*Wapishana* Ukau’an kanom õwinipinaa nii? Soo wuru’u õkowaadapanuz kaimana’o kuwai, na’iki aonaa õdakotan uwinipinaa. Una’apan idi’o aonaa õpishauzon aimaakan taa-kao õ’ati, õkowaadapan dono Kaimana’o Kuwai õturuuan pu’u õpishaan.

*Washkuk* Eecha tawak, anapa boy yikadey yan yakiita? Eeji ya diitata: God riita ana heechirek, ada diita majin kwodii wochawey, boboy anapa yak tawey, iipa ada saka yatawak, ii eeta eeji ya. Ada diita majin kwodii wochawey, an siiti yan saka wohechawak, eena eeta eeji ya.

*Waunaan* Magua mʌch k’ĩrauta mag hi hiek jaau chitaawai mʌ honee chiraajem, ni Hẽwandamaujã mag par jaaupiba sim hee mʌchdëupaita par jaau chitaawai. Mʌch mag chirʌm gaaimua honee chirʌmta mʌrʌgan ya p’atk’onaucha jua hee p’agbarmjö sim. Chadcha pãrag nem jëeuju haai chirʌmta, Hẽwandam hiek jaauba chitʌmjöta bʌ̃ʌrjã pãrag jëeuba chirʌm.

*Waunaan Meu (ortografía alaternativa)* Magua mʉch khĩrauta mag i iek jaau chitaawai mʉ onee chiraajem, ni Ẽwandamaujã mag par jaaupiba sim ee mʉchdëupaita par jaau chitaawai. Mʉch mag chirʉm gaaimua onee chirʉmta mʉrʉgan ya phatkhonaucha jua ee phagbarmjö sim. Chadcha pãrag nem jëeuju aai chirʉmta, Ẽwandam iek jaauba chitʉmjöta bʉ̈ʉrjã pãrag jëeuba chirʉm.

*Wayuu* (-)

*WEB* What then is my reward? That, when I preach the Good News, I may present the Good News of Christ without charge, so as not to abuse my authority in the Good News.

*WEBBME* What then is my reward? That, when I proclaim the Good News, I may present the Good News of Messiah without charge, so as not to abuse my authority in the Good News.

*WEBME* What then is my reward? That, when I proclaim the Good News, I may present the Good News of Messiah without charge, so as not to abuse my authority in the Good News.

*Webster* What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

*Wesley* What then is my reward? that when I preach the gospel, I may make the gospel without charge, that I abuse not my power in the gospel.

*WestArmNT* Ուրեմն ի՞նչ է իմ վարձատրութիւնս. այն՝ որ աւետարանելու ատենս ձրի տամ Քրիստոսի աւետարանը, որպէսզի չարաչար չգործածեմ աւետարանէն ստացած իմ իրաւունքս:

*Wipi* Sɨ onggɨt paemb nangga mɨra e kon okasɨn dem Godɨm pɨlke? Sɨ ɨntemb jɨ koina mɨra Godɨm pɨlke okatam, ɨt re da kon God ma bꞌogɨl yɨrkokar bage yɨt mɨra kesa e pɨtapɨta yomnenenyɨn, nokɨm da ɨdenat kon maka komkesa opimemb koina danda tengaeneninyɨn mɨra wulkɨp okatam.

*WMTH* What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges as a Christian preacher.

*WMTH-JM* What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges in the Good News.

*WMTH-ME* What are my wages then? The very fact that the Good News which I preach will cost my hearers nothing, so that I cannot be charged with abuse of my privileges in the Good News.

*Wosara-Kamu* Got tiyaan jémbaa yate kamu musé wuté kéraau? Kéraawutékwa musé anga wa: Krais Jisasna kundi wate det musé, yéwaaké yamba yaawiwutékwe wa. Wuné Krais Jisasna kundi kwayéwutéka wa baka vékundakwa. Baka vékundakwanngé, wa mawulé yawutékwa. Kéraawutékwa mawulé wan wuna yéwaa wuna kakému pulak wa.

*WPNT* So what is my reward? That when I evangelize I may present the Gospel of Christ without charge, so as not to use my rights in the Gospel.

*Wycliffe* What thanne is my mede? That Y prechynge the gospel, putte the gospel with outen otheris cost, that Y vse not my power in the gospel.

*Xavánte* E marĩ na tawamhã, ĩ̱pawa’âbâzé hã. ‘Re ĩhâimana u’âsi mono zadawa wasu’u’wa norĩ siré ‘re ĩ̱hâimana mono nherẽ, marĩ zô dama ‘re ĩ̱nhimnhasi mono õ zarina, da te ‘re ĩ̱pawa’âbâ mono ãna, wa ĩwasu’uwẽ si te dama ‘re wasu’u. Taha na si, wa ‘re ĩ̱toi u’âsi. Taha na si ĩ̱pawa’â hã, ãma ‘re ĩ̱toi u’âsi mono zém na si.

*Yagua* ¿Ta̱ra ra̱jmutya̱ variy rivaayada murichirya, ta̱ra? Jiryatirya: jiryatiy rivaay mitya, jiryatiy ratyu̱chunumaya̱ra samitu̱choda Crístunchiy ne murichetara day, mitya.

*Yaminahua* Akka ẽ Niospa meka shara yoimiskẽ, ¿afaa ea Niospa inãimẽ? Ato Niospa meka yoixokai ẽ afaa ato yõkamisma. Askaxorikai ẽ ato yoimisma iskafakĩ: “Niospa mato yoikẽ Jesúsnoa ẽ mato yoifafainaito a ẽ yopai ea inãnõfora,” ixokai ẽ ato yoimisma. Akka ẽ Niospa meka ato yoipai afaa yõkaxoma. Nãskax ẽ inimasharakõi Epa Niospa ea inimamaino.

*Yanesha’* Ñeñt̃ ellonet̃ apuenen Yompor ñeñt̃chaʼ atarr nocshateʼ na, ñeñt̃paʼ att̃ot̃ neserrpareʼtatenes cohuen ñoñets eʼñe att̃a. Amaʼt eʼñe pocteñ oʼch setsaʼtnapaʼ t̃arraña napaʼ ama nemnoña atet̃.

*Yaqui* Inien san, i’an, Jesukrijtota betana nok lutu’uriata, kaita kobaka in yee a’ majtanee’u, juna’a ju’u ino uttiaka, chukula tu’ik in mabetnee’u. Junuen, Krijtota nok lutu’uriata in yee a’ majta’ betchi’bo in aniana’po neu a’ lutu’uriatuk juni’i, ka junuen a’ waatakai.

*Yine* Giyagni ¿girni wa napnutikolupa? Wa Kiglerpotunanu Tokanchi nunkakletinri nma mupekotikotu, gi wa gixo potu wane nixletyaplu wa numkatyawaka Kiglerpotunanu Tokanchi chinanu.

*Yipma* Sarevɨdaaꞌnyɨ nɨmɨre tɨvɨkɨta berɨvaka! Nɨmɨre sɨmunyaꞌ “Gɨmɨ yadɨnyaꞌ tewaanyasɨ,” dɨvanɨke tɨvɨkɨta daresɨ. Yagaala tewaanyaꞌ wɨjɨwaakadɨnyavɨne gɨlyɨvɨsa yɨnɨga wiꞌna maaꞌmuneinyɨ yɨ sa mamaari yadɨnyainyɨ. Yagaala tewaanyaꞌ wɨjɨwaakadɨnyavɨre dɨragɨnya kɨnɨnnakeinyɨ kɨrɨꞌ sareꞌ “Aala!” dena “Aꞌmweraavɨ yagaala saꞌ yanga wɨjaavɨdeinyɨ,” dena sara yɨwa. Yɨ sara yadɨnyavɨne yawɨta dazaꞌ nɨmɨre kuryarɨne tɨvɨkɨsasɨ.

*YLT* What, then, is my reward? –that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;

*Yucuna* Palani nojló riyucuna i’imacana ina’uquejlo. Ra’apiyá jema’acana aú Tupana i’imatari necá capichácajo liyá. Rihuemí queja caja nojló ricá. Nu’umá Tupana i’imataca ina’uqué capichácajo liyá yucuna ina’uquejlo. Marí nusápaca’ala. Caja Tupana quemari nunacu, nuhuátaquela nuquejá’ajla naliyá nacaje nujluhua penaje. E’iyonaja calé uncá nuhuátala na’acá nojló rihuemí.

*Zapoteco de Albarradas* Abi’ ni rünan gan na̱j guialrabaa ni yu’ luxdon majsi ad naxtan, majsi ad caca’tan ni rayal tia’ bén ni rulüü xtiidxza’c Jesucrist, per cusnuu culün diidxza’c guin ree bejn ree.

*Zapoteco de Amatlán* Nu kwaanzee, kwaan nle na gan nak, nzho mod nza na kwent cheen wdizh chul nu nanaabt na nik tub kwaan nel mle naya. Kwaan nzhekla na nii na nak, nanaabt na kix xaa ka na.

*Zapoteco de Chichicapan* ¿Cuun ni’ca nin guica’hahn? Nin guica’hahn naa guelnasaa nin gulu’yi’hn xchi’dxyi Jesucristu la’h ra’ bwiinn, per ayi gahlla’hn nin tuhbi santahba sino que sola para chezah za’ca ra’ ba loh xchi’dxyi Dxiohs tin ta’h ra’ ba loh duhlda.

*Zapoteco de Choapan* ¿Cabiz̃i yega’nnan huen quia’? Cani yega’nnan huen quia’: Huabe’ chizi gula lu’u guicho laxta’ohua’ nun quie bibi unaba’ le’e caora udixogui’a le’e xti’idza’ Diuzi. Ba’ala’cazi napa’ derecho inaba’ le’e, bibi unaba’ le’e.

*Zapoteco de Coatecas Altas* Orze’, ¿kwan gax kan por ka nilun widi’zh nazhon che’n Dios lo rë men? Kwa’n nzhax kan nak dox nizak laxto’n, por ka nidizha widi’zh che’n Dios, ter ñal gax kan por zhi’n re’.

*Zapoteco de la Sierra de Juárez* Entonces biálá nua’ ná làỹa’ cá. Pues ną́ ttu la’ redacca’ latsi’ para inte’ porqui’ni ỹa ríquixa’a bá’ titsa’ de salvación nu runna Cristua nna bihua cuenta guléqquia’ ca derecho nu té quia’ de runia’ predicar titsa’ qui’e.

*Zapoteco de Lachixio* Nu lunú rri’á ana neca nú ñia nzu arquia equie nú rixiule’a bedichia’ nze’ca’ Jesucristo lubee bene, nu lecaxi ri’á ana, tucu nú rri’i stucu bene enu rixiule’e bedichia’ nze’ca’ Jesucristo ana.

*Zapoteco de Miahuatlán* Cona, ngue niin loo gu’: Con’ co’ angngue lin gan por ngon yalbàn co’ nac cón che’n di’s ndac che’n Crist, co’ ndlu’ xá mod lyá’ mèn loo con’ ryes, nac le’ daa ndyac lezo’ le’ daa imbezte quix mèn càan, co’ nee di’s, yende cón ndxuhuan no yende cón gun por zin’ co’ nxo’f zin’en por cón che’n di’s ndac co’ ngon yalbàn.

*Zapoteco de Mitla* ¿Xhini’c najc xcuent ni xca’ä, ä? Che gusule’ä xtidx Dios lo chutis bejṉ, ligaj gusule’äni, te di gusule’ä xtiidxni te guniidx rebejṉ xhi guniidxreni xcuent xtzunä, mase si’c riäjl gunreni.

*Zapoteco de Mixtepec* Par naa, lëële premio nu nac guieḻbley rii ne znu liga quiaseed naa miech Xtiidz Dios, rnabd naa gneedzpaa zho ncuaaṉe yquiin naa niicle ne raguiaḻ naa gnab naaw.

*Zapoteco de Ozolotepec* Mbay. ¿Kwan nak kuu ntsow’n gan tsa? Lee kuu ntsow’n gan nak, ndan kwent chaan Diiz Chul ne nkayaat’n neeka thib kwaa por ntsow nay.

*Zapoteco de Quiegolani* ¿Pagox gun noo gan cheguin? Ne run noo gan nak gyelgwzhiil ne bet rgoobdet noo noze xla rzëët noo xdiznzoon Jesucrist lo mén; bet rnabdet noo lo de yra de, mase ryal noo ne ynab noo we por ne rzëët noo xdiznzoon Ne.

*Zapoteco de Quioquitani* Por ngo xlen xluyaa xtiits Dios porñee cho xkizhty naa. Xtsiñaadyaa nii kawaa porñee xluyaa xtiits Dios.

*Zapoteco de San Juan Guelavía* Ax ni runa gan ná guelrzaclaaz ni napa dec masquɨ quɨt xi cacáatia, masquɨ quɨt cacáatia ni riáld icáa tuby bniety ni rliuu de didxzaac xte Jesucrist per zélaa caseeda de didxzaacqui de bniety.

*Zapoteco de Tabaa* Ca’ naca na, lazruj da dxezi’a naca na da ba neza napa’ gate dxuzenda’ beniache dizra’ wen chee̱ Cristo ne quebe bi dxuchízruja’ benne’. Ca’ naca na, quebe dxuchíneda’ da naca na chia’ lawe’ da dxuna’ zrin nigá.

*Zapoteco de Texmelucan* Orze’ ¿la ñuu coz gad ne̱ nu nac de riiñ ze’? Coz nu gad ne̱, nde’ nu shaala̱ riidz nu sac ni Crisht leew la. Mas yad ñi nu cuic mbecy nu da̱w nu nac nu rshaala̱ de riidz nu sac nim, tees ya̱ wadiña̱ coz nu yad ñi nu gad ne̱.

*Zapoteco de Yaganiza* Na’ dgan baneza’ chizi’a: daa ḻe chibaid’ chyix̱ji’a dill’ wen dill’ kob c̱he Crístona’ na’ bibi iṉabid’ beṉ’ wzenague’n, ḻa’ bi cheenid’ ibanid’ dill’ wen dill’ kob c̱he’na’, ḻa’kzi wak gon ka’, sheḻ’ka’.

*Zapoteco de Yalálag* Na’ cha’ nnábere nada’ bixha llkwa’nnen kia’ dan’ llyixjwe’ra’ xti’ll Diosen’, na’ll nnia’ llkwa’nnen da llawera’, le bitbi raxhja’ zia’ llyixjwe’ra’ xti’lle’n, la’kze nakten da si’i raxhja’ chenake.

*Zapoteco de Yatee* ¿Biẕkze yebéḻenla’ cha’? Žebela’ dan’ bi naẕjwa’ kate’ ẕchaḻja’ diža’ chawen’. Bi žebéḻenla’ dan’ yo’o ḻo na’a dan’ ẕchaḻja’ diža’ chawen’.

*Zapoteco de Yatzachi* Na’ cheba chezaquə’əlaža’a de’en cui chṉaba’ gonḻe nada’ mantener ca de’en chyix̱ɉui’a dižə’ güen dižə’ cobə c̱he Jesocristən’ len le’e. Bitobi laxɉua’ chzi’a ca de’en chyix̱ɉui’an, ḻa’aṉə’əczə zaca’a par gonḻe nada’ mantener.

*Zapoteco de Zoogocho* Na’ še ṉable bi chcua’aṉen len neda’ da’ chyix̱jue’eda’ xtiža’ Diosen’, nach ṉia’ chcua’aṉen da’ chbechgüeda’ bibi laxjua’ chzia’ chyix̱jue’eda’ xtižen’, ḻa’czḻa’ zaca’cza’ si’ laxjua’.

*Zapoteco del Istmo* Zacá nga laani. Ni riaxa la? nga enda nayeche napa ra cayué stiidxa Cristu sin guiaxa’, sin nicaa irá ni nicaa saca cayué ni.

*Zapoteco del Poniente de Ocotlán* ¿Pë premi napa iurne’? Nahin de quë quëadi’dza diza’quë lu ra mënë, perë adë rúnëdia’a cubrë ni tubi centavë. Quiere decir adë quëhúnëdia’a cubrë lu ra mënë aunquë napa derechë cahia ayudë shtë rall.

*Zapoteco del Rincón* ¿Bizxi lazxja’ uzi’tsa’ xibé channö? Ruzi’a xibé le raza ládxa’a tu’ cabí nazxja’ cate’ runa’ libán que didza’ dxi’a. Biti’ ca’ ruzi’a xibé lë na’ dë lu na’a tu’ runa’ libán que didza’ dxi’a.

*Zapoteco del Sur de Rincón* ¿Bizxa lazxja’ uzi’tsa’ xbey chqui’nu’? Ruzi’a xbey le rdzag ladxa’a le cunazxja’ cati’ runa’ lban qui didza’ dxi’a. Cutu ca’ ruzi’a xbey lë na’ dë lu na’a le runa’ lban qui didza’ dxi’a.

*Zia* Arare yo iwaing auna abena no pupunoni, asero nowa. Yo iwaing pupunona awiya eyao era: Na Tuwara bowi sao emo yero nasani Bowi Iwaing zuma aung tugata yero nona. Ayero nasani Bowi Iwaing saora atu taungna nona pumanese sao mitiya awiya yangdotinona ara. Nona amimene yo iwaing nana yero noiya ara.

*Zoque de Francisco León* Va’cø ndzamboy vøjpø Cristo’is ‘yote jana coyoja, contento itpøjtzi como si fuera coyojtøjøjtzi. O’ca coyoja mbøjcøchoṉbana’ṉ, ji’na’ṉ it contento como yø’cse. Por eso ji’n ø va’ṉgue lo que muspapøna’ṉ ø va’ṉgø cuando ndzambo’pyøjtzi vøjpø ote.

*ꞌAuhelawa* Hesi bada yayaliyaya wuwuna wasa namwanamwana alimiyai yaꞌaiyauya awawa, na hesi havena yanuwanuwatuwu maiha vehabana.

*Βάμβας* Τις λοιπόν είναι ο μισθός μου; το να κάμω αδάπανον το ευαγγέλιον του Χριστού διά της κηρύξεώς μου, ώστε να μη κάμνω κατάχρησιν της εξουσίας μου εν τω ευαγγελίω.

*Βάμβας Πολ.* Τίς λοιπὸν εἶναι ὁ μισθὸς μου; τὸ νὰ κάμω ἀδάπανον τὸ εὐαγγέλιον τοῦ Χριστοῦ διὰ τῆς κηρύξεώς μου, ὥστε νὰ μή κάμνω κατάχρησιν τῆς ἐξουσίας μου ἐν τῷ εὐαγγελίῳ.

*上帝KJV* 既是这样，我的赏赐是什么呢？就必是我传福音的时候叫人不花钱得　基督的福音，免得妄用我传福音的权柄。

*上帝KJV* 既是這樣，我的賞賜是甚麼呢？就必是我傳福音的時候叫人不花錢得　基督的福音，免得妄用我傳福音的權柄。

*和合本* 既是这样，我的赏赐是甚么呢？就是我传福音的时候叫人不花钱得福音，免得用尽我传福音的权柄。

*和合本* 既是這樣，我的賞賜是甚麼呢？就是我傳福音的時候叫人不花錢得福音，免得用盡我傳福音的權柄。

*拼音和合本* Jì shì zhèyàng, wǒde shǎngcì shì shénme ne. jiù shì wǒ chuán fúyin de shíhou, jiào rén bú huāqián dé fúyin, miǎndé yòng jǐn wǒ chuán fúyin de quánbǐng.

*文言文和合本* 然則我之賞維何、即宣福音、使人不費而得之、免我盡用福音之權也、

*神KJV* 既是这样，我的赏赐是什么呢？就必是我传福音的时候叫人不花钱得　基督的福音，免得妄用我传福音的权柄。

*神KJV* 既是這樣，我的賞賜是甚麼呢？就必是我傳福音的時候叫人不花錢得　基督的福音，免得妄用我傳福音的權柄。