The Word of God!

(John 1:1) In the beginning was the Word, and the Word was with God, and the Word was God.

(John 1:2) He was in the beginning with God.

(John 1:3) All things were made through Him, and without Him nothing was made that was made.

(John 1:4) In Him was life, and the life was the light of men.

(John 1:5) And the light shines in the darkness, and the darkness did not lay hold of it.

(John 1:6) There was a man sent from God, whose name was John.

(John 1:7) This man came for a witness, to bear witness of the Light, that all through Him might believe.

(John 1:8) He was not that Light, but was sent to bear witness of that Light.

(John 1:9) That was the true Light which gives light to every man coming into the world.

(John 1:10) He was in the world, and the world was made through Him, and yet the world did not know Him.

(John 1:11) He came to His own, and His own did not receive Him.

(John 1:12) But as many as received Him, to them He gave the authority to become children of God, to those believing into His name:

(John 1:13) who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

(John 1:14) And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten from the Father, full of grace and truth.

 (Hebrews 1:1) God, Who at various times and in various ways spoke in times past to the fathers by the prophets,

(Hebrews 1:2) has in these last days spoken to us by His Son, Whom He has appointed heir of all things, through Whom also He made the worlds;

(Hebrews 1:3) Who being the brightness of His glory and the express image of His essence, and upholding all things by the Word of His power, when He had by Himself made purification for our sins, sat down at the right hand of the Majesty on high,

(Hebrews 1:4) having become so much better than the angels, as He has inherited a more excellent name than they.

(Hebrews 1:5) For to which of the angels did He ever say: You are My Son, today I have begotten You? And again: I will be to Him a Father, and He shall be to Me a Son?

(Hebrews 1:6) And again, when He brings the Firstborn into the world, He says: Let all the angels of God do homage to Him.

(Hebrews 1:7) And of the angels He says: Who makes His angels spirits and His ministers a flame of fire.

(Hebrews 1:8) But to the Son He says: Your throne, O God, is forever and ever; a scepter of uprightness is the scepter of Your Kingdom.

(Hebrews 1:9) You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of gladness, beside Your companions.

(Hebrews 1:10) And: You, Lord, in the beginning laid the foundation of the earth, and the heavens are the works of Your hands.

(Hebrews 1:11) They will be destroyed, but You remain; and they will all grow old like a garment;

(Hebrews 1:12) like a cloak You will fold them up, and they will be changed. But You are the same, and Your years will not fail.

(Hebrews 1:13) But to which of the angels has He ever said: Sit at My right hand, till I place Your enemies as Your footstool?

(Hebrews 1:14) Are they not all ministering spirits sent forth to minister for those who are about to inherit salvation.

(Hebrews 2:1) Therefore we need to more abundantly heed the things we have heard, so that they do not slip our minds.

(Hebrews 2:2) For if the word spoken through angels proved steadfast, and every transgression and disobedience received a just recompense,

(Hebrews 2:3) how shall we escape if we neglect so great a salvation, which at the first began to be spoken by the Lord, and was confirmed to us by those who heard Him,

(Hebrews 2:4) God also bearing witness both with signs and wonders, with various works of power, and gifts of the Holy Spirit, according to His own will?

(Hebrews 2:5) For He has not put the world to come, of which we speak, in subjection to angels.

(Hebrews 2:6) But one testified in a certain place, saying: What is man that You are mindful of him, or the son of man that You look upon him?

(Hebrews 2:7) You have made him, for a little while, less than the angels; You have crowned him with glory and honor, and set him over the works of Your hands.

(Hebrews 2:8) You have put all things in subjection under his feet. For in that He put all things in subjection under him, He left nothing that is not put under him. But at this time we do not yet see all things subjected under him.

(Hebrews 2:9) But we see Jesus, who was made a little less than the angels for the suffering of death, crowned with glory and honor, that He, by the grace of God, might taste death for everyone.

(Hebrews 2:10) For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the Author of their salvation complete through sufferings.

(Hebrews 2:11) For both He who sanctifies and those who are sanctified are all of one, for which reason He is not ashamed to call them brethren,

(Hebrews 2:12) saying: I will declare Your name to My brethren; in the midst of the assembly I will sing praise to You.

(Hebrews 2:13) And again: I will put My trust in Him. And again: Here am I and the children whom God has given Me.

(Hebrews 2:14) Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil,

(Hebrews 2:15) and set free those who through fear of death were all their lifetime subject to bondage.

(Hebrews 2:16) For indeed He does not take on the form of angels, but He does take on the seed of Abraham.

(Hebrews 2:17) Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in the things pertaining to God, in order to make propitiation for the sins of the people.

(Hebrews 2:18) For in that He Himself has suffered, being tested, He is able to help those who are tested.

(Hebrews 3:1) Therefore, holy brethren, partakers of the Heavenly calling, consider the Apostle and High Priest of our confession, Christ Jesus,

(Hebrews 3:2) who was faithful to Him who appointed Him, as Moses also was faithful in all His house.

(Hebrews 3:3) For this One has been counted worthy of more glory than Moses, inasmuch as He who built the house has more honor than the house.

(Hebrews 3:4) For every house is built by someone, but He who built all things is God.

(Hebrews 3:5) And Moses indeed was faithful in all His house as a servant, for a testimony of those things which would be spoken later,

(Hebrews 3:6) but Christ as a Son over His own house, whose house we are if we hold fast the confidence and the rejoicing of the hope firm to the end.

(Hebrews 3:7) Therefore, as the Holy Spirit says: Today, if you will hear His voice,

(Hebrews 3:8) do not harden your hearts as in the provocation, in the day of temptation in the wilderness,

(Hebrews 3:9) where your fathers tested Me, proved Me, and saw My works forty years.

(Hebrews 3:10) Therefore I was angry with that generation, and said, They always go astray in their heart, and they have not known My ways.

(Hebrews 3:11) So I swore in My wrath, They shall not enter into My rest.

(Hebrews 3:12) Beware, brethren, that there not be in any of you an evil heart of unbelief in withdrawing from the living God;

(Hebrews 3:13) but exhort one another daily, while it is called Today, that not any of you be hardened through the deceitfulness of sin.

(Hebrews 3:14) For we have become partakers of Christ if we hold fast to the origin of our Foundation steadfast to the end,

(Hebrews 3:15) while it is said: Today, if you will hear His voice, do not harden your hearts as in the provocation.

(Hebrews 3:16) For some who came out of Egypt through Moses, however not all, having heard, provoked.

(Hebrews 3:17) Now with whom was He angry forty years? Was it not with those who sinned, whose corpses fell in the wilderness?

(Hebrews 3:18) And to whom did He swear that they would not enter His rest, but to those who did not obey?

(Hebrews 3:19) So we see that they could not enter in because of unbelief.

(Hebrews 4:1) Therefore, since a promise remains of entering His rest, let us fear so that none of you should show evidence of falling short.

(Hebrews 4:2) For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.

(Hebrews 4:3) For we who believe do enter into rest, as He has said: So I swore in My wrath, They shall not enter into My rest, although the works were finished from the foundation of the world.

(Hebrews 4:4) For He has spoken in a certain place of the seventh day in this way: And God rested on the seventh day from all His works;

(Hebrews 4:5) and again in this place: They shall not enter My rest.

(Hebrews 4:6) Since therefore it remains for some to enter into it, and those to whom the gospel was first preached did not enter in because of disobedience,

(Hebrews 4:7) again He designates a certain day, saying in David, Today, after such a long time, as it has been said: Today, if you will hear His voice, do not harden your hearts.

(Hebrews 4:8) For if Joshua had given them rest, then He would not afterward have spoken of another day.

(Hebrews 4:9) There remains therefore a sabbath rest for the people of God.

(Hebrews 4:10) For he who has entered into His rest has himself also rested from his works as God did from His.

(Hebrews 4:11) Let us therefore be diligent to enter into that rest, that no one fall according to the same example of disobedience.

(Hebrews 4:12) For the Word of God is living and active, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.

(Hebrews 4:13) And there is no creature that is not revealed in His presence, but all things are naked and laid bare to the eyes of Him to whom we must give answer.

(Hebrews 4:14) Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

(Hebrews 4:15) For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin.

(Hebrews 4:16) Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.