When you Pray… You Can Not Fail… When you Live In the Word… You Can Not Be Weak… Hallelujah… The Church Has The Victory…

When you Pray… You Can Not Fail… When you Live In the Word… You Can Not Be Weak… Hallelujah… The Church Has The Victory…

Matthew 18:18-20 Truly, I say to you, whatever you bind on earth will be, having been bound in Heaven; and whatever you loose on earth will be, having been loosed in Heaven.
Again I say to you that if two of you agree on earth concerning anything that they ask, it will come to pass for them from My Father in Heaven.
For where two or three are gathered together in My name, I am there in the midst of them.

Hebrews 8

*1* Now this is the main point of the things being said: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens,

*2* a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.

*3* For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer.

*4* For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the Law;

*5* who serve the copy and shadow of the Heavenly things, as Moses was divinely admonished when he was about to make the tabernacle. For He said, See that you make all things according to the pattern shown to you on the mountain.

*6* But now He has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises.

*7* For if that first had been faultless, then no place would have been sought for a second.

*8* Because finding fault with them, He says: Behold, the days are coming, says the Lord, when I will make a new covenant, and bring fulfillment to the house of Israel and to the house of Judah;

*9* not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I did not regard them, says the Lord.

*10* For this is the covenant that I will make with the house of Israel after those days, says the Lord: I will give My Laws into their mind and write them on their hearts; and I will be their God, and they shall be My people.

*11* And they shall not each one teach his neighbor, and each one his brother, saying, Know the Lord, for every one shall know Me, from the least of them to their great ones.

*12* For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will by no means remember any longer.

*13* In that He says, New, He has made the first old. Now what is becoming worn out and growing old is ready to disappear.

Hebrews 10

*1* For the Law, having a shadow of the good things to come, and not the very image of those things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.

*2* For then, would they not have ceased to be offered? For those serving, once purified, would have had no more consciousness of sins.

*3* But in those sacrifices there is a reminder of sins every year.

*4* For it is not possible for the blood of bulls and goats to take away sins.

*5* Therefore, when He came into the world, He said: Sacrifice and offering You did not desire, but a body You have prepared for Me.

*6* You did not take pleasure in burnt offerings and sacrifices for sin.

*7* Then I said, Behold, I have come (in the volume of the book it is written of Me) to do Your will, O God.

*8* Previously saying, Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor were pleased with them (which are offered according to the Law),

*9* then He said, Behold, I have come to do Your will, O God. He takes away the first in order that He may establish the second.

*10* By which will we have been sanctified through the offering of the body of Jesus Christ once for all.

*11* And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins.

*12* But this Man, after He had offered one sacrifice for sins for all time, sat down at the right hand of God,

*13* from that time onward waiting till His enemies are made His footstool.

*14* For by one offering He has perfected for all time those who are being sanctified.

*15* But the Holy Spirit also witnesses to us; for after He had said before,

*16* This is the covenant that I will make with them after those days, says the Lord: I will put My Laws into their hearts, and in their minds I will write them,

*17* then He adds, Their sins and their lawless deeds I will remember no more.

*18* Now where there is remission of these, there is no longer an offering for sin.

*19* Therefore, brethren, having boldness to enter the Holy of Holies by the blood of Jesus,

*20* by a new and living way which He consecrated for us, through the veil; that is, His flesh;

*21* and having a High Priest over the house of God,

*22* let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water.

*23* Let us hold fast the confession of the hope without wavering, for He who promised is faithful.

*24* And let us consider one another in order to stir up love and good works,

*25* not forsaking the assembling of ourselves together, as is the manner of some, but exhorting; and so much the more as you see the Day drawing near.

*26* For if we sin willfully after we have received the full true knowledge of the truth, there remains no more sacrifice for sins,

*27* but a certain fearful expectation of judgment, and fiery indignation which will devour those who oppose.

*28* Anyone who rejected Moses’ Law dies without mercy before two or three witnesses.

*29* Of how much worse punishment, do you suppose, will he be thought worthy who has trampled on the Son of God, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of Grace?

*30* For we know Him who has said, Vengeance is Mine, I will repay, says the Lord. And again, The Lord will judge His people.

*31* It is a fearful thing to fall into the hands of the living God.

*32* But remember the former days in which, after you were given understanding, you endured a great struggle with afflictions,

*33* indeed while you were made a spectacle both by reproaches and afflictions, and also while you became companions of those who were so treated;

*34* for you had compassion on me in my bonds, and joyfully accepted the plundering of your goods, knowing, yourselves, that you have a better and an enduring possession in Heaven.

*35* Therefore do not cast away your confidence, which has great reward.

*36* For you have need of endurance, so that after you have done the will of God, you may receive the promise:

*37* For yet a little while, and He who is coming will come and will not linger.

*38* Now the just shall live by faith; but if anyone draws back, My soul is not pleased with him.

*39* But we are not of those who draw back to destruction, but of those who believe to the preserving of the soul.

Hebrews 11

*1* Now faith is the certainty of things hoped for, the evidence of things not seen.

*2* For by it the elders bore witness.

*3* By faith we understand that the universe was prepared by the Word of God, so that the things which are seen did not come into existence from things which are visible.

*4* By faith Abel offered to God a more excellent sacrifice than Cain, through which he obtained witness that he was righteous, God testifying of his gifts; and through it he being dead still speaks.

*5* By faith Enoch was translated so that he did not see death, and was not found, because God had translated him; for before he was translated he had this testimony, that he pleased God.

*6* But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.

*7* By faith Noah, being divinely warned of things not yet seen, moved with fear, prepared an ark for the saving of his household, by which he condemned the world and became heir of the righteousness which is according to faith.

*8* By faith Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not understanding where he was going.

*9* By faith he sojourned in the land of promise as in a foreign country, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise;

*10* for he waited for the city which has foundations, whose builder and maker is God.

*11* By faith Sarah herself also received strength to conceive seed, and she bore a child when she was past the age, because she judged Him faithful who had promised.

*12* Therefore from one man, and him as good as dead, were born as many as the stars of the sky in multitude; innumerable as the sand which is by the seashore.

*13* These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were foreigners and pilgrims on the earth.

*14* For those who say such things declare plainly that they seek a homeland.

*15* And truly if they called to mind that place from which they had come out, they would have had opportunity to return.

*16* But now they reach forth to a better, that is, a heavenly place. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

*17* By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises offered up his only begotten son,

*18* of whom it was said, In Isaac your Seed shall be called,

*19* reckoning that God had the power to raise him up, even from the dead, from which he also received him in a figurative sense.

*20* By faith Isaac blessed Jacob and Esau concerning things to come.

*21* By faith Jacob, when he was dying, blessed each of the sons of Joseph, and did homage on the top of his staff.

*22* By faith Joseph, when he was dying, made mention of the departure of the children of Israel, and gave orders concerning his bones.

*23* By faith Moses, when he was born, was hidden three months by his parents, because they saw he was a proper male child; and they were not afraid of the king’s decree.

*24* By faith Moses, when he became of age, refused to be called the son of Pharaoh’s daughter,

*25* choosing rather to suffer affliction with the people of God than to enjoy the temporary pleasures of sin,

*26* esteeming the reproach of Christ greater riches than the treasures in Egypt; for he looked to the recompense.

*27* By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing Him who is invisible.

*28* By faith he kept the Passover and the sprinkling of blood, so that he who destroyed the firstborn should not touch them.

*29* By faith they crossed over the Red Sea as through dry land, whereas the Egyptians, attempting to do so, were swallowed up.

*30* By faith the walls of Jericho fell down after they were encircled for seven days.

*31* By faith the harlot Rahab did not perish with those who did not believe, when she had received the spies with peace.

*32* And what more shall I say? For the time would fail me to tell of Gideon and Barak and Samson and Jephthah, also of David and Samuel and the prophets:

*33* who through faith subdued kingdoms, worked righteousness, obtained promises, stopped the mouths of lions,

*34* quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in battle, turned to flight the armies of foreigners.

*35* Women received their dead raised to life again. And others were tortured, not accepting deliverance, that they might obtain a better resurrection.

*36* Still others had trial of mockings and floggings, yes, and of bonds and imprisonment.

*37* They were stoned, they were sawn in two, were tried, were slain with the sword. They wandered about in sheepskins and goatskins, being destitute, afflicted, oppressed;

*38* of whom the world was not worthy. They wandered in deserts and mountains, in dens and caves of the earth.

*39* And all these, having borne witness through faith, did not obtain the promise,

*40* God having provided something better for us, that they should not be made complete apart from us.

Hebrews 12

*1* Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so persistently harasses us, and let us run with perseverance the race that is set before us,

*2* looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

*3* For consider Him who endured such opposition from sinners against Himself, that you not become weary and faint in your souls.

*4* You have not yet resisted to bloodshed, striving against sin.

*5* And you have forgotten the exhortation which speaks to you as to sons: My son, do not despise the chastening of the Lord, nor faint when you are rebuked by Him.

*6* For whom the Lord loves He disciplines, and whips every son whom He receives.

*7* If you endure chastening, God deals with you as with sons; for what son is there whom a father does not discipline?

*8* But if you are without chastening, of which all have become partakers, then you are illegitimate and not sons.

*9* Furthermore, we have had human fathers who corrected us, and we paid them respect. Shall we not much more readily be in subjection to the Father of spirits and live?

*10* For they indeed for a few days disciplined us as seemed best to them, but He for our profit, that we may be partakers of His holiness.

*11* Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been exercised by it.

*12* Therefore lift up the hands which hang down, and the feeble knees,

*13* and make straight paths for your feet, so that what is lame may not be turned aside, but rather be healed.

*14* Pursue peace with all people, and holiness, without which no one will see the Lord;

*15* watching carefully that no one fall short of the grace of God; that no root of bitterness springing up cause trouble, and through this many become defiled;

*16* that there be no prostitute or profane person like Esau, who for one morsel of food gave away his birthright.

*17* For you know that afterward, when he wanted to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it diligently with tears.

*18* For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest,

*19* and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore.

*20* (For they could not endure what was commanded: And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.

*21* And so formidable was the sight that Moses said, I am in terror and trembling.)

*22* But you have come to Mount Zion and to the city of the living God, the Heavenly Jerusalem, to an innumerable multitude of angels,

*23* to the gathering and assembly of the firstborn who are registered in Heaven, to God the Judge of all, to the spirits of just men made complete,

*24* to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel.

*25* See to it that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from the One speaking from Heaven,

*26* whose voice then shook the earth; but now He has promised, saying, Yet once more I shake not only the earth, but also the heavens.

*27* Now this, Yet once more, indicates the removal of those things that are being overthrown, as of things that are made, that the things which cannot be overthrown may remain.

*28* Therefore, since we are receiving a kingdom which cannot be moved, let us have grace, by which we may serve God acceptably with reverence and godly fear.

*29* For our God is a consuming fire.

Hebrews 13

*1* Let brotherly love continue.

*2* Do not forget hospitality, for by so doing some have unknowingly entertained angels.

*3* Remember the prisoners as if bound with them; and those who are mistreated, as also being in the body, yourselves.

*4* Marriage is honorable in all, and the bed undefiled; but prostitutes and adulterers God will judge.

*5* Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, By no means will I ever leave you nor ever forsake you.

*6* So we may boldly say: The Lord is my helper; I will not fear. What can man do to me?

*7* Remember those in authority over you, who have spoken the Word of God to you. Observing the outworkings of their behavior, imitate their faith.

*8* Jesus Christ the same yesterday, today, and forever.

*9* Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.

*10* We have an altar from which those who serve the tabernacle have no right to eat.

*11* For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.

*12* Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate.

*13* Therefore let us go forth to Him, outside the camp, bearing His reproach.

*14* For here we have no continuing city, but we seek the one to come.

*15* Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, confessing to His name.

*16* But do not forget to do good and to share, for with such sacrifices God is well pleased.

*17* Obey those in authority over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you.

*18* Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably.

*19* But I especially urge you to do this, that I may be restored to you more quickly.

*20* Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,

*21* make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be the glory forever and ever. Amen.

*[[Hebrews 10:19]]

*20cNT* Therefore, Brothers, since we may enter the Sanctuary with confidence, in virtue of the blood of Jesus,

*Abau* Hano wayh-om, hromkwe God so Ampok Pekneyweys Seirpey-ar mon kokwe Jisas so nioh se nan kiykiy-ay kueir nonaw hok lopa liy lyawriy.

*Achagua* (-)

*Achi’ Cubulco* Rumal-i, wachalal, rumal u quiqʼuel i Jesucrísto, coj tiqui chi oquic chuwach i Dios pa Qʼuijibal ʼatz u ʼij, lic n-caka xij ta kib chi oquic.

*Achi’ Rabinal* E uwari’che hermanos, wo’ora ya’tal chiqe kojok chupa ri Luwar lik Santo ruma rukik’el ri Qanimajawal Jesucristo.

*Achi’ Rabinal (traditional orthography)* E uwari’che hermanos, wo’ora ya’tal chike cojoc chupa ri Luwar lic Santo ruma ruquiq’uel ri Kanimajawal Jesucristo.

*Achi’, Cubulco* Rumal-i, wachalal, rumal u quiq’uel i Jesucrísto, coj tiqui chi oquic chuwach i Dios pa Q’uijibal ‘atz u ‘ij, lic n-caka xij ta kib chi oquic.

*Achuar-Shiwiar* Tura asamtai yatsur ainautiram umaarutirmesha, Jesús jarutramak numpe numparu asamtai, iikia shamtsuk tura tunauka nintimtsuk ii Apaachiri Yuska seatnuitji.

*Agarabi* Máan tukhein nan mi mumunan tiyofi sifá tiváeyan noe, Yisasini nare ano setin maman avusese ukhein pasé ída feran kasaé Moéken Kantasí ma Ukhein Karafarampin ódó tifanté uno.

*Aguacateco* Chaꞌstzun te eꞌuꞌ kajwutz, tan tuꞌ yi ẍchꞌel Jesucristo ja wiꞌt jakxij yi kabeꞌ tan kocomponeꞌn swutz Ryos. Qui bin kacabej kacꞌuꞌl tan kocomponeꞌn le Amaꞌl Yi Wiꞌnin Xanil.

*Ajyininca Apurucayali* Irootaki iyikiiti, tima kapathainka ikantaka Jesucristo jowamaantaitakariri, awintaashiri antsipashiritaiyaari Pawa, onkimiwaityaawo antyaatyiimi tasorintsisagaakipiroriki.

*Akawaio* Mɨrɨ pe iyesi pɨꞌ, utonpa ton, ewon nɨꞌnokon Ipan Wakʉ Kuru Pata yaꞌ tukaiꞌ uyenu kon yau eꞌnɨꞌnokon pɨꞌ Sises mʉnʉ winɨ,

*AKJV* Having therefore, brothers, boldness to enter into the holiest by the blood of Jesus,

*Akoose* Né-ɔɔ́, a-baányaŋ dewóó kunze âsɔ́l ádê abwɔ́g á Hǒm áde Átómtɛ́né Asáŋ.

*Alamblak* Barenko, Bro Nkifrarpno brbo yinyeft, bi nhai wom mrokfom. Jisasrhu kkut bi yohnemotn nmoh fasoh nefm bi fak thumorm. Mirahko tfit wom aduka kinyaki hanynom Bro Nkifrar yorhwa tkitt yinyeft.

*Alb* me anë të një udhe të re dhe të gjallë që ai përuroi për ne me anë të velit, domethënë të mishit të tij,

*Alekano* Nenemú nigivénegita, Izesuni golani nenémo gahe segelimikago, leza Ómasímo apazá minoaká noitoka ititunikumú ligika nene vávani oaká noive.

*Ama* Woli iyali, Isisoyo kalo unumokoki, totani nakoyo amukonoki, no monoi no mo Kotoni auso mo waliyo tutoluma tikoni, mulu ami amiso. Moi no ulai hani monoi kokolokomomoko monoi?

*Amanab* Asa nilite sa big anwenafi Sisasna taf sugfogim bigim mina piginigbi asa big mas embefi Godna afsug nemug megam saiyegimba.

*Amarekaeri* Konige̱po Jesucristo oroʼomeytaj aʼbakkahueayaʼpo moʼnigbueyʼuynok ʼurunopoʼada dakaʼ oknopo̱e̱po kurudyo̱ Diostaj tionaʼpakikaʼdik o̱ʼe̱ne, egomey, pogomey.

*Amele* O wawige meleec cotiel, Jisas golacna ege silailca qee biluquna. Eunu ege ihoc Anutna jo gunna lecnu, odocob eunu cain cucuiuqaun.

*Amuzgo de Guerrero* Jo’ chii ‘o nn’aⁿya na cwila’yu’yo’ ñ’eⁿ Ty’o̱o̱ts’om, cwiñ’o̱o̱ⁿt’maaⁿ’ndyo̱ n’o̱o̱ⁿya na ndyeyu macwitsaaquia̱a̱’a yuu na tseixmaⁿ na lju’ticheⁿ na m’aaⁿ. Ee nioom’ Jesucristo mañequiaana’ na wanaaⁿ na cal’aaya na ljo’.

*Amuzgo de San Pedro Amuzgos* Ndo’ nanein ‘o’ ntyjë, ng’e na tue’ Jesucristo ndo’ tcüe’ neoon’ jon cha’ condëë itsintju’ Tyo’ts’on ñuan njanhan, m’an jaa na min’ncüii tyi’quindyii’ nn’ön na ntsac’ë jndyoyu na m’aan Tyo’ts’on na tajñuaan’ ts’on jaa.

*Aneme Wake* Naiyemuku, Yesu Keriso Dawae iyabake feariro Danu iwa yewa dooro isariba ibake iyae i urero iifama imusu ari oorubake ia da sifero Godima iyanu meramawere ukeka mune imuke medifiro iro gienabu anifene ibake weakune.

*Angaataha* Nisɨ naisɨhiyaatɨ nisataiwɨ Kɨraisihopɨ gɨwunyaahohiyɨhiyaate, Jisaasihomɨ jɨtɨpatɨ nyamɨ maipɨhaiwa aimɨ nenyamasɨ nehɨ nanɨhiyaatɨ Autaahaatɨho sawahohɨhɨ bimimbɨpɨhɨ aŋɨpɨpɨhɨ komɨhinɨ detɨ utatototɨ naitɨhaawo.

*Angal Heneng* Nao haeme mbaoli hakl o, heneng ora Njiseson ibao ndam naon kho wiyao sao kunarukl hayao ora. Ngub beyaol naon kone bor pakl homo taol taol nao bibur, naom Ngaor obu hayao menger obun and panda tubal komb bi hobao sao aondao ora nda bor di ebe hondaeb se ora hayom ka.

*Angave* Ayɨnánɨ gɨ́ nɨrɨxɨ́meáyɨ́né, Jisaso nɨperɨ́ná xegɨ́ ragɨ́ puŋɨ́yo dánɨ nene wará sarɨ́wá mɨmárɨnɨ́ ananɨ Gorɨxo tɨ́ŋɨ́ e awawá ŋwɨ́á seáyɨ e imónɨŋɨ́wámɨ páwipaxene imónɨŋwɨnɨ.

*Angor* Ŋga ranɨmbo-hündambo-anɨmbo wandafɨ mamɨ, awi Godɨmbo sɨhefe bogorɨ adükarɨ ai moanɨ Sürühoeimbɨ Hondü Fondɨ ranambe kefuai hu arandɨ nou sɨhɨrɨ amboanɨ moanɨ hɨmbokoate God nɨmaruambe Sisasɨndɨ horɨ süŋgumbo keboehu ŋgemboyefɨ.

*Anjam* O was qu, Yesus aqa leŋ na gago une kobotetgej deqa leŋ dena iga Warum Tulaŋ Getento Koba di miligiq giloqnsim Qotei aqa talq di sqom. Iga ulaqasai.

*Apache* Áí bighą shik’ííyú, itisgo godiyįhgo goz’ąą yuṉe’ doo daasiite’ dago Jesus bidiłíí biláhyú ha’áhiikáh le’,

*Apalaí* Wekyry tomo, kure Ritonõpo a Jezu orihtopõpyry kyyrypyrykõ epehpyryme. Naeroro seromaroro oturũko sytatose topohme Ritonõpo maro kokoro rokene, Jezu nae kuexirykõke. Kuesemarykõme sã Jezu mana Ritonõpo a.

*Apinayé* (19-20) E ixkràmnhwỳjaja. Ra Jejus kot mẽ panê htyk o hkamrô pikapĩr jakamã na pu htem arĩ tee ri amnhĩ kukamã pajamaxpẽr hkêt nẽ. Tĩrtũm axte kot mẽ pahte amnhĩ tomnuj mã hamaxpẽr kêt jakamã na pu htem paxàmnhĩx amnhĩ to hwỳr o papa. Te paxàmnhĩx õrkwỹ kaàkre kamã hitom maati hwỳr pagjêx nẽ kamã amnhĩ to hwỳrta pyràk. Jao ra mẽ papamjaja amnhĩ to hwỳr o papa nhũm patre axte mẽ pahto hwỳr kêt nẽ. Jejus na pre htyk o mẽ pamã hitom maati wỳr hakwakre kahêxà hã kupẽxêja kôt ã ho axkjê. Jao mẽ paxàmnhĩx hwỳr mẽ pagjêx kaxyw mẽ pamã kahê xà mẽ.

*Apurimac* Saynaqa wawqe panaykuna, Señorninchis Jesucristo yawarninta noqanchispa favorninchispi cruzpi ch’aqchusqanwanmi, noqanchisqa mana pipa hark’asqan chay “*Lugar Santísimo” nisqa cuartoman haykusunchis.

*Apurinã* Ininiã nitariakori uatxa !hĩpĩkarauatape hiĩroini Teosonani Auini Pakitaãtaã, kotxi Xesosi iĩkitxitapekari aĩroini ĩkapani iuaka arẽkaã.

*Arabela* Naacuajiti cua panishano cuarta Pueyaso pueyanaa, quiarijia cutara pa naata pa puereyaquiniutia tiuquiijionu Pueyaso Quishaquijianaa, Jesucristo shootenuucua na nanaca pocuara.

*Arapesh* Eikish arpesh, Jisas ananibor owishibor douk bakweshihuk apakish yoweishi inahos. Namudok aria douk apak wosik dodogowip abom um munak muwish amudok Iruhin Ananim Atum Abom Rum, muni anan miyagwreh aria mare munogugur, uwok.

*Asháninca* Noyemisantaririnte, icamimentajeitaquee Quirishito, yaparajatimentajeitaqueero iriraja yoavisacotantaqueeri. Meeca ayojeitaque ineacameetsajeitaquee Tasorentsi, ocameetsatantari anquenquetsatacaapinijeiteri.

*Asheninka Pichis* Irootake iyekiite, tema kapathainka ikantaka Jesucristo jovamaantaitakariri, aventaashire antsipashiretaiyaari Pava, onkempivaityaaro ankyaatyeemi tasorentsisaanteperoriki.

*Asheninka Ucayali – Yurúa* Iyekiite, tema kapathainka ikantaka Jesucristo rowamaantaitakariri, awentaashire antsipashiretaiyaari Pawa, oshiyawaityaawo ankyagaatyeeme tasorentsinakiperoriki.

*ASV* Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

*Au* Te nai yinan, haiu yaain te mamno mamɨkre haau me God hɨrekes kewi mentar Jisas kaa kentar nu tentarakɨt hemkre mɨrak mewen mesak menmen enum maiu.

*Aukaans* Biibiwan! Da na sondee pantan u sa go doo anga begi, na a Apaiti Peesi di meke seeka fu miti Masaa Gadu a tapu anda. Bika wi abi pasi fu go doo anda, di Jesesi buulu lon, enke paiman di pai Masaa Gadu, fu wi takuudu anga ogii.

*Awa* Néne iyahnabo anímáríno, Sísa pukútaq wene korahq tunsabe itega íre áhreia peh Kaweqtapéq Maniká míéhrabeq kioráhúne.

*Awa* Mane, ap izmuruz, mɨzhain. Jesucristo au akwa irɨt akwa, Dios tukin naptɨt akwa, usne chiyura napta. Suane usne paiña aimpikasa au kwail kiarɨt aizpa sɨnam sanashina. Sun akwa aune Dios uzkin napshinamakpas, ishkwatchin, Dioskasa wanmakkana.

*Awajun* Nunin asamtai mina yatsug aidauh, ubag aidauh, Jisukristu mantamna numpeen ukajua duwi, jega tesamu Shiig Pegkejam tutainum sacerdote waijakajua nunisaik, Apajuí pujamunum waimainuk shiig agkan ajutjamsae.

*Awiyaana* Miyá isaná kesí waásisono. Ísu Káráísiti puwúwana wení naaemá kumúwana kentáásí aambá wikáimba póta ímba sáátafeta éta Maníkóní ufaen-dáúmpátá wéiyune.

*Ayacucho* Chaynaqa wawqe-panillaykuna, Chuyay-chuyay sutiyoq cuartomanyá yaykusunchik Jesucristopa yawarninwan.

*Bakairi* Awylygue, Cristo eynynâ ypemugudo, Deusram iwaguepa kaintoem, eagâ aguykehoem warâ, âdy kâkuâdâni lâpeba iwerâ kurâem kruz wâgâ tunu tyapâze Cristo iguehobyry wâgâ.

*Barai* (19-20) Ijadufuo uviarafano iviama no Godido sanaema ijia karinoedufuo ije fu erare vafuokuma baki. Ro kuke fune Jesure kavuane fuone fu nuvuefuo usiaema ijia fune vame nuvuone amaeri. Fune Jesure e zinone ifaejemo igege rena ugone ije asina Are Ka Ma Akae ijia aruna vae. Ijadufuo fune fure vame nuvuone amaerima ijadufuo iviama noka oemarekinu Godido nidua ijia vadufuo.

*Bargam* Nazaq iyan, ya imaqbaban, Yesus anedan i giwastitayan i a hi rabad God ago bit adugan Tawon Diqta nabmo i le tugwahtiqam.

*Bariai* Oaeoaeg, Iesus ising isamum leda kadonga sasat ga ila o. Tota tarangrang ngan tadudunga ngan Deo ele palata ilolo toa aea ul kapei tau be tamataud mao.

*BBE* So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,

*BEC* Tenim doncs, germans, lliure entrada al santuari per la sang de Jesús,

*Belize Kriol* Soh, mi dyaa bradaz ahn sistaz, wi ku goh eena Di Moas Hoali Plays widowt frayd sayka weh Jeezas mi shed ih blod.

*Benabena* Nalaluꞌnigita, ya huꞌehinaꞌmu Yesuhi golahaꞌauba bebe sose nonugu Huꞌmau nominanamofihi kafe sigi letago lali nohinagu tilutaꞌmu komopatigu lelesa melinogo yaꞌma tilune.

*Bengel* Da wir denn haben, ihr Brüder, eine Freudigkeit zu dem Eingang des Heiligtums in dem Blut Jesu,

*Biangai* Tegi ini ne kiling Yisuyegi ngizi kumuli puwili weik teni perik yeke Walekyauga Walek Panu Anoto ngezebokko yolu pulogo kozang sowei kiliya kunagi pi kiling ngagoya keliweki purik pangka, purik Yisugi iwibokko mizarikku.

*Bimin* Nakunum kumel kunum waneng yutaka! Yesus e num gomet elote kuanse kasike, nu beem kaim buselse beem dulum elote kame ibolow kalaing kuw keko, finganinba kesomi, abiil tikin katem em am yol beem fokong kawtem “Atin kuw Ayem!”, dangsiliw kawtem elo unuma!

*Bine* Cäme ätrunga binamewale, mine miiji gemi wälu cäco Acejiyame me Cuderage Puupu cabu äbäcname teeme opo gaabe aclajutame, ingle Yeesu teeme uudi ituge apira mine Acejiyame me biname me äbitame.

*Binumarien* Qiní qíkaqaafasaa Yísufa kúqinoo narí fi̱díka adíoonannai maasá sía rufi̱aidaqa káqi mána mána nifaaqa quqásee Ánutuna náaquqara óosiranaki kéeqaanaura.

*Bishops* Hauyng therefore brethren, libertie to enter into holy [places] in the blood of Iesus,

*Bola* Mua o huriki a turagu. Ngane i uka ma si mangenge. Na darane Isu, si dili kunana, si bele na matana Vure, i manga e huriki a prister ri dili na tabeke ni taba.

*Bora* Ámuúha táñahbémuj, ícyooca tsúúca mépiivyété paméváré Píívyéébema meíhjyuváné ɨ́ɨ́nerí núhnévetúmé Jetsocríjtóo dsɨ́jɨ́vénej tééveri.

*Borong* Kawaajoŋ uumeleeŋ alaurunana, Jiisaswaa sayanoŋ soŋgbama nonono mono saanoŋ Anutuwaa jigo uuta kowoga totooŋ iikanoŋ uboŋa. Kaeŋ moma laariŋ kotiiŋ uuwoi mende amakejoŋ.

*Bribri* A yamipa, eꞌ kue̱ki̱ i̱ꞌñe ta̱ seꞌ döwa̱mi buaë Skëköl dör batseꞌr tai̱ë shu̱te̱ eꞌ skaꞌ, kë̀ suarta̱ꞌ, Jesús köte̱wa̱ ipë́ tëne tai̱ë, eꞌ batamik.

*Buang* Yesu keseh niḳöḳ in hil, om arig lo, hil ayoh vu bë adoḳ na Anutu yi dub ayo vabuung soġek rot, gaḳ hil su aġöneng.

*Buglere* Cha bitalla ulita Jesucristo giti, cha gerule ba ole, Jesucristo jokeda giti che ulita Jesucristo gerua gaba ulia ñage gerule Chube ole agali, che me mo ta gdadale kennga Chube ngeru kwian ta du ngeru kare. Nege Jesucristo giti Chube che kerua keruchuge che kerua gai ngwange no diali.

*Bukawa* Tu dinaŋ-ŋga asidôwai, datigasuc Anötö ti neŋ atac pa su, gitôm dasôc Ŋalôm Dabuŋ Andô dandi, tu dac naŋ Yisu kêc siŋ-ŋga.

*Bukiyip* Yekipu elpech, Jisas ananig butog douk agwonekuk apakin yowenyi. Namudak ali nameitu apak douk amanokwnumu munak muwich amudak Manubu God Ananim Atum Rum, munanu miyagwleh ali kobi elgeipu, wak.

*Bunama* Ciyagwao Yesu bweyahina ꞌidau pwaiya weyahida, ꞌoinega maꞌida ꞌatepatu taluhu Yehoba ꞌina Tupwa Heꞌasisi Hedade ꞌoina,

*Burum Mindik* Miaŋgöra urumeleŋ alaurupnini, Jisösgö sepŋan saŋgoŋ neŋgiiga mönö ölöp Anutugö jike oleŋi töröŋi kötökŋi miaŋgöreŋ öŋgöbin. Mewö möt narim köhöiba uruyahöt qahö ahakzin.

*Byz2005+* προσερχωμεθα μετα αληθινης καρδιας εν πληροφορια πιστεως ερραντισμενοι τας καρδιας απο συνειδησεως πονηρας και λελουμενοι το σωμα υδατι καθαρω

*Byz2005++* Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,

*Cacua* Wã déewã panihnitá, Jesúsboó wu̶n wũ̶hna, ã́ih meépdih ã yohochah, jwiítboó ú̶u̶mcanjeh, Dios pebhna waadnít pah, caandíh jwĩ jéih u̶ú̶bhna caá.

*Cakchiquel de Santa María de Jesús* Hermanos, vacame cꞌo cheꞌl nkojuoc pacheꞌ cꞌo-ve ri Dios chicaj, chupan ri Lugar Santísimo, ruma ri Jesús xcon y xꞌin ruquiqꞌuiel kuma ojreꞌ.

*Cakchiquel Eastern* Hermanos, ri Jesús xcom y xbiyin ruquiqꞌuel koma roj, y romariꞌ tok kayoꞌon kánima nkujel-apu riqꞌuin ri Dios.

*Cakchiquel South Central* Vacami cꞌa, roj ri junan kaniman ri Jesucristo iviqꞌuin, kujel-apu riqꞌuin ri Dios, roma cꞌo chic kakꞌaꞌ richin nkujoc-apu chupan ri Lugar Más Lokꞌolaj ri cꞌo-vi ri Dios, roma xsuj chiriꞌ ri ruquiqꞌuel ri Jesucristo ri xbin koma.

*Cakchiquel Southern* Romariꞌ kachꞌalal, can ketaꞌn chi cami jakal chic ri bey chi jojoc cꞌa anchiꞌ cꞌo-wi ri Dios chicaj, chupa ri lugar ri niꞌix Santísimo che, roma ri Jesús xcom y can xbin ruquiqꞌuiel koma roj.

*Cakchiquel Southwestern* Hermanos, re Jesús xcom y xbiyin ruqꞌuiqꞌuel katzij yoj, y mareꞌ man nakaxibij-ta-kiꞌ yojelon-apo riqꞌuin re Dios.

*Cakchiquel Western* Kachꞌalal, ri Jesús can xcom y xbiyin ri ruquiqꞌuel kuma riyoj, y rumariꞌ tek cukul kacꞌuꞌx yojjel apo chupan ri nimalaj Lokꞌolaj lugar ri acuchi (achique) cꞌo wi ri Dios.

*Camsá* Y chca, Jesucrístbeyeca cats̈átanga, Jesusbe buiñe tojanábuashanama y bëngbiama tojanóbanama, chábeñe jtsos̈buáchiyëse, bënga montsobena, tondayama ntjatauatjcá Bëngbe Bëtsabe delante jamashënguama.

*Capanahua* (19-21) Papan jati janinbi non hihconon ta chique janin xehqui behna quehpenxonquin hahcajaquin jahuen yora hinamehnishqui. Xehqui quiri non pontecahini cahi quescarihbihi tah non noquen jihuetai hihbo qui cahi, Papa qui bi nocoti cahi. Papan jihue janin jahuen jihuetahbaan quiquin yohuanxonnica jaresscai quen raque potahax hihconon bonahue, hea huetsabaan.

*Carapana* Bairi yʉ yarã, Jesucristo yucʉpãĩpʉ cʉ̃ cariarique jʉ̃gori ãmerẽ Dios ya wii santuariore cajããetarãrẽ bairoa cʉ̃rẽ uwiricaro mano cʉ̃ mena marĩ bʉsʉmasĩña.

*Carrier, Southern* ꞌEt huwa sulhutsinkah, Sizi buzkai bugha tube nedzi hoonli hoh ndet degha nus whudézti tsꞌih ꞌahoolhyez whuz uztedulh, ꞌet netlꞌahóꞌai.

*Cavineña* Riyaque micuana cuejaya, ecue eatsehuequi cuanaque. Aniya tuque ecuanaja aija eje bucha aquima Yusu tsehue quisarati ishuque, ecuanaja jucha cuana Jesúsja ami tsehue apupashatanahua tibu. Pae dyaque muidaque Dyaque Muidaju Yusu tsehue catsuruti ishu nubihua bucha, jadidya ecuana iyacua Yusu tsehue cuitadya quisaratitaqui.

*CebBugna* Busa, mga igsoon, sa may pagpangahas kita sa pagsulod sa dapit nga balaan tungod sa dugo ni Jesus,

*Central Carrier* ꞌEt huwa sulhutsinke, Sizi buzkaiꞌ gha tube nedzi hoonli whe ndet ꞌukꞌenus whudíztiꞌ tsꞌe ꞌahoolhyiz whuz uztudulh, ꞌet netlꞌahonꞌai.

*Ch’ol de Tila* Jin cha’an, hermañujob, cha’an ti’ beque i ch’ich’el Cristo ti laj caj, wale ch’ujbi lac lʌq’ue’ Dios ba’ical bʌ ora la com cha’an ti oración. Mach sajlic an lac bʌq’uen lac lʌq’ue’ Dios.

*Ch’ol de Tumbalá* Jini cha’an, hermanojob, yom ch’ejl lac pusic’al mi lac toj ochel ti jini C’ax Ch’ujul bʌ Ajñibʌl cha’an ti’ ch’ich’el Jesús.

*Chachi* Keranguemu naatalala, Cristo lalaꞌ mitya peyaꞌ asa shajaakaañu, umaa lala Dioschin juu juinsha jelajtu viiñu de-iꞌ yaba uraꞌ chudinuu detiyayu.

*Chacobo* Jaboqui shomaria xo noa, ëbë xatë bá. Jaboqui Dios iti-itiria qui jicoti mëtsa xo noa, Jesu ini cató no.

*Chatino de la zona alta* ‘Wan ne’ ta’a msñian cha’ ‘in Krixtu, wa mjwi chabiya’ ‘ñaan ni, cha’ tsaan se’en ndi’in Ndiose, nu luwi ‘a cha’ ndi’in ‘in siya’ ti. Jesús, kan’ nu nda chabiya’ kan’ ‘ñaan, chun’ ngalu tnen yu bra nu ngujwi yu lo wsi, cha’ katin ki’ya nu ndukwian.

*Chatino de Tataltepec* Cu’ma̱ ngu’ tya’a ngusñi na cha’ ji’i̱ Cristo, tyucui chacuayá’ ji’i̱ Ni cua ntsu’u ji’na juani, cha’ ca̱a̱ na slo ycui’ Ndyosi nu lubii tsiya’ ti cha’ ji’i̱ Ni. Jesús laca nu nda chacuayá’ bi’ ji’na, xqui’ya cha’ ndyalú tañi ycui’ yu lo’o ngujuii yu lo crusi, cha’ cuityi̱ Ni qui’ya nu ntsu’u ji’na.

*Chinanteco de Comaltepec* Jo̱guɨ lana fɨ́ɨˉguɨ́ɨ ‘nʉ́’ˋ, dseaˋ rú’ˋnaa’ dseaˋ quiá’ˉ Dseaˋ Jmáangˉ, e có̱o̱’˜ e jmɨ’øøngˉ Dseaˋ Jmáangˉ e catu̱u̱ˋ fɨˊ dse’ˋ crúuˆ mɨ˜ cajúiñˉ cuaiñ˜ quíˉii’, la’eáangˊ có̱o̱’˜ e jo̱ba’ lana nɨseaˋ fɨˊ quíˉii’ e nɨcuǿøngˋ e ningɨɨng˜naa’ e jaˋ ‘gó’ˋnaa’ jí̱i̱’˜ capí’ˆ fɨˊ É̱e̱ˆ lɨ˜ Laniingˉ Güeang’ˆ fɨˊ lɨ˜ guiing˜ Fidiéeˇ fɨˊ ñifɨ́ˉ.

*Chinanteco de Lalana* ‘E³ jo̱³ rɨ²juøøn³¹na¹ ‘nee’²³, te’²³ ja̱a̱n³²: Ca²³tu̱u̱³ jmɨ²’ǿn² Jesús. ‘E³ jo̱³ ‘a²³jia’³ ma²³ juøø’n²³ dsɨ³ra² ‘e³ rɨ²too’³²ra² je² ‘mɨ’n²³ cɨ² bi²³.

*Chinanteco de Lealao* Hi³ja̱³ du³ñuúh²á⁴, há⁴hé³ máh⁴ foh⁴²a² cáh³ti³² dsa³taah²a² Xi² Booy¹ Na³xɨ³ na³ŋɨɨ́³ nɨ³, chiaah¹ hi³ gá⁴tiu̱ú̱³ jmɨ³háy¹ Jesús nɨ³.

*Chinanteco de Ozumacín* Läꜙja̱ˉ hnähꜘ ø̱ø̱hnꜗ, taꜙlaꜙ kihꜗ heˉ gaꜙtu̱u̱ˉ jmaˉ kihꜗ Jesucristo, maˉnaˉnaˊ jwëꜗ jnänˋ dsaˊtoohnˊ Jeeˊ Naˉjngɨɨ’ Goˉte˜.

*Chinanteco de Palantla* Hi² jøng² dsa² roh¹³ jniang³, ma²tí² dsǿa¹² jniang³ hi² dsa³tiágh³ jniang³ ja³lah¹dsóh² guǿ¹² Diú¹³, ja³hiug¹² han¹³. Di³ jmø³ Jesús ma²ca¹cuø¹.

*Chinanteco de Quiotepec* Tsʉ ‘wii’¹³ joon, tsaru’¹u’, lí²‑i tsatóo³o’ jo cu’²‑tsi’ lɨ nacwaai’³ ‘áai¹gɨ ‘wii’¹³ cwáain¹ tya’ jmɨ¹ ‘ǿø²i Jesucristo. Lí²‑i tsaa²¹a’ ‘e fu¹ ‘múui² joongɨ ‘e jiin’¹ ‘e ganá¹ Jesucristo, coon²¹ fu¹ ‘e ngó¹o lɨ’ caluu lɨ ‘íi¹ ‘mɨ’² do.

*Chinanteco de Sochiapan* Hi³ jáun² né³ reh², má²lɨ́¹³ niau²¹ tiá³ tsɨ́³ dí² hi³ tauh²¹ dí² ca³la³ tɨ³ ñéih³ ñí¹ jlánh¹ bíh¹ hɨ́en¹ cun³ñí¹ hi³ Jesucristo ca³táɨn³ jmɨ́²hán¹;

*Chinanteco de Tepetotutla* Jaun₂ lë₃, rɨn’₅₄ jniog₄, ‘uɨg₅₄ ia₁ a₂ma₂lé₂ dsɨ₁tió’₄ jniog₄ caun₂ bá₄ ‘ei₅ dsɨ₅ ca₂të₂ ja₁jŋió₅ lɨn₃ guë́₄ të₂le₃ quian’₅₄ jmɨ₄ Jesucristo,

*Chinanteco de Usila* I² la⁴ne³ jon³ ne⁵, goh³ quian³⁴ˉ⁴, ma³li⁴hei³²ˉ¹ i⁴sa⁴jieh⁴ tsei⁴³ˉ¹ I²tyein² Hen² jon³ tieh²la³ con⁴juah⁴ jm³yein⁴ quieh¹ Jesucristo,

*Chipaya* Jilanaca, cullaquinaca, jaziqui Jesucristuz̈ ticziz̈ cjen uc̈humqui ana jiwjatcan Yooz yujcquiz luzasac̈ha.

*Chiquitano* Sane nauquiche, masaruquitaiqui, arroñü puerurrü oerotü esati Tuparrü ui noñeanca, itopiqui arrüna notorrti Jesús.

*Chontal de la sierra de Oaxaca* Unc’aipimaye, itsiya aimaƚsueƚmot’ƚeconayi. Jesús joupa itsufcopoxi ȽanDios, itsufcopa lijuats’. Toƚiya tixoqui calata ti’i’ma aƚtsuflai’me jiƚpe Xonca al Paxi pe lopa’a ȽanDios, aƚpalaic’o’me iƚque.

*Chontal de Tabasco* Bada jiq’uin cä lot, uc’a chämi aj Jesucristo y ancäri u ch’ich’e, äc’bintonla ochiconla sin bac’ät bajca más ch’u’ul chere uc’a Diosba.

*Chortí* Pues entonces niwermanuox, cocha war cacꞌupseyan meyra tama uchꞌichꞌer e Jesús, non erer cochoy tama e lugar xeꞌ más erach tiaꞌ turu Catata Dios.

*Chuave* Ena, arinamao, Yesu akiyom fera di dongua epena no yokamai kuri fikere fu Yai Gumam moingui tei napune.

*Chuj San Mateo* Yuj chiꞌ, ex vucꞌtac ex vanabꞌ, max on̈ xivlaj coch dꞌa yol jun lugar Yicn̈ej Dios Yaji, yujto yuj schiqꞌuil Jesucristo ayxo calan quic cochi.

*Cofan* Faengasundeccu, Jesúsja avuja’cconga tise anjampa tssansi ingine pa. Papa ingi egae tsincon’choma tsangae joqquitssiansi gi dyombi’tsse Chiganga catsepa tisu yayai’ccu condaseccoqquia’caen Tisei’ccu condasecco’je’fa.

*Colorado* Junni acola, soquila, Jesucrístochi asanchi Diosichi tsara sen tamobi wino podeilaiyoe.

*Cora de El Nayar* Ajta ijii, nye’ihuaamua’a, ayaa pu ti’ita’aca tej ti tyaxaahua tyaun a’utyarute teyujta’a a’u tɨ Dioj e’irajca aɨjna cɨme’e tɨ aɨn Jesús ra’iraaxɨre ɨ ruxuure’e ta jetze ma’acan.

*Cora de Presidio de los Reyes* Ajta íjii, ne’ihuaamua’a, ayée pu ti’itá’aca tej ti taxɨéehua te’uun a’uteárute teyujta’a a’u tɨ Dios e’irájca a’ɨ́jna jɨme’e tɨ a’ɨ́ɨn Jesús ra’iráaxɨre ɨ́ ruxuure’e ta jetze me’ecan.

*Coverdale* Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,

*Crampon* Ainsi donc, frères, puisque nous avons, par le sang de Jésus un libre accès dans le sanctuaire,

*Croatian* Imamo dakle, braćo, slobodan ulaz u Svetinju po krvi Isusovoj –

*Cubeo* Jesucristo jãve memecaibi Jʉ̃menijicʉre cavarõ mearoi majare boje. Que baru mʉja, jívʉ, Jesúre jʉ aivʉ caride jidʉbevʉva bʉojaivʉbu boroteivʉ maja Jʉ̃menijicʉ bajuque, yópe maje ecoiyepe no cʉrõ pʉeno mearo, cavarõ mearo Jʉ̃menijicʉi cʉrõi. Nópe bʉojaivʉbu Jesúi jarʉvaiye báque boje caiye maje ãmeina teiyede ʉ̃i jive meiye báque boje ʉ̃i yainʉmʉ mácarõre.

*Cuiba* Tamonae pam, daxota anoxuae naca itacʉpa xua jopa junuwiya patsi tsainchi itabocotheicha ichaxota yatsicaewa Nacom pia tutu, po tutu bichocono peainya cui tutu. Daxota baxua naca itacʉpa tsipei Nacom yabara copata xua bara Jesucristo naca tsiwanaya patopa barapo tututha pejana pichapabarenaexae poxonae naetotha naca tsitʉpa.

*Cuicateco de Tepeuxila* ‘Tíícā ní hermanos yeⁿ’é maaⁿ ní cuuvi nandaa yú nanááⁿ Ndyuūs na cuarto chi Dɛɛvɛ N’dai Ca na yaācū yeⁿ’é Ndyuūs ti vɛ́ɛ́ ‘viich’ɛɛtíínūuⁿ yeⁿ’ē yú nanááⁿ Ndyuūs cáávā yuūúⁿ yeⁿ’e Señor Jesucristo.

*Cuicateco de Teutila* Dihnó, na̱n vederihquentiyon ndico me ne, nde a̱ma ihyan ya̱n hua co nda̱ ye Na̱n Ta Che Tahque Yudo. Ate na̱n vederihquentiyon ra ne, nducote a chih Dihvo vo Jesucristo, chera yun yahn ye, nedihve ye nunde yuhn vo ne, hua dehve ra̱hco vo, co tuno vo vahchetero na̱n Dendiohs.

*CzeB21* Bratři, díky Ježíšově krvi teď máme svobodný přístup do té pravé svatyně

*CzeBKR* Majíce tedy, bratøí, plnou svobodu k vjíti do svatynì skrze krev Ježíšovu,

*Daga* Dugup negawa, Iesu nunan boeni menan God pa mega kiman gapan woup am seni woup am seni arewa anet anuitoni gop da uon di anait.

*Dano* Nemuꞌ nene neze zuho lingine Izesuꞌ vanise lepo helo Oꞌmoso imineꞌ neꞌmo lihimete nene mudise apase-lidineꞌ nenako nemuꞌ nene golise gelamo Oꞌmosoꞌmi kekeize atoliꞌmine lo minineꞌ numuno lulouꞌ nene ha vo dizelonidoꞌ o neive.

*Darby* Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,

*DarbyFR* Ayant donc, frères, une pleine liberté pour entrer dans les lieux saints par le sang de Jésus,

*Dawawa* Vutuna aubainama yau bana, tauda yodi tokare nuadama torane marae gabu babau vavasaḡine tà naḡona, baninama Yesu kosininama ya rauḡinina aubaidama.

*Dedua* (19-20) Negen negensinggoc tosofocnina, Yesu yengena sawaac kucfu nenang kengeha kpac kecma kporucnagu ferahema mana kpetiac nga kpetiacfu naric ennide. Yeng sing gboria nga kekehagoc witinemmeec nga kporucfusing kennideac yengena sebingo sing imocnoc menemmeec.

*Desano* Cristo ĩgʉ sĩriro mera ĩgʉ di cóãro mera mari sã dohpaguere güiro mariro Goãmʉ mera wereniguimasia. Eropirã ĩgʉre serẽmasia.

*Dinka* Këya miɛ̈thakäi, ɣok aacï nhïïm lääu alanden buk la Ɣön Yaath apɛi ë Nhialic tɔ̈ nhial, rin cï Jethu rot juaar bï nɔ̈k bï riɛmde kuëër.

*Dobu* Gosegwao, Yesu lalana manuda niꞌatu ꞌidau, ꞌenega ma ida ꞌatepatu talulugu Yaubada ꞌina Sena Tabu Wawasae ꞌenaya,

*Eastern Jacalteco* Yuxin tinan̈ hex wuẍtaj hex wanab, yin̈xa sunil janma chon̈apni yin̈ sat Comam Dios bay ay yehobal caw ay yelapnoj, yaj yu ischiq’uil Comam Jesucristo.

*EasyEnglish* So then, Christian friends, we are completely free to go into the Most Holy Room. We can be sure that we can go in there, because of Jesus’ death.

*EBR* Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,

*Eduria* To bajiri, Jesús, manire rijabosacõari, rojose mani yisere yirẽtobosarꞌi ñari, õ vecajʉ manire sẽnibosa ñagʉ̃mi. To bajiri güimenane Diore sẽnito mani.

*Elb* Da wir nun, Brüder, Freimütigkeit haben zum Eintritt in das Heiligtum durch das Blut Jesu,

*Emberá* Maʌ̃ bẽrã djabarã, Ãcõrẽ itea biara b̶ʌ dejãne ed̶a wãbʌda quĩrãca naʌ̃ ewarid̶e Jesucrito oad̶eba dadjirãra Ãcõrẽ caita ne wayaa neẽ́ wãnida panʌa.

*Embera Catio* (-)

*EMTV* Therefore, brothers, having boldness to enter the Holiest by the blood of Jesus,

*Enga* Dopana, kaimia paluma, Jisasanya taiyoko dokome naima kapa pao Gotenya anda etete epe dokonya kolandao pituu paka nakaelyamano.

*Epena* Mãpai ɨ̃pemaarã, Jesucristo waa bat’ada k’aurepa nãgaweda tachi panadai Tachi Ak’õre bɨmaa.

*ERV* Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

*Ese Ejja* Yahuajo Jodio Eyacuiñajji nijje mimiani cuana quea mete dobiquia poa daqui equecuayijji biso nei yasijje. Dobiquia poa Eyacuiñajji nijje mimiya. Eꞌe, Jesosa Quitohua manoꞌyonaje; ojaya enaꞌ cuayaquinaje ese quea boejea po meeꞌyojji. Jamajjeya Jesosaja epeejji cuana, jjeya Eyacuiñajji nijje emimi meteꞌama nei.

*Faiwol* Kala kaleyo, nalam nikil fikal kiba, nuka nulum ban keimin fatom uyo banimu luk bala kei suduw, kayo nuka ken atud kuw fakadá Yesus fikalese dim tam Abin Atin Abem uyo unoduw ka.

*Fasu* Keresoa paosa aporo maeo, Yasu kuraka isiapo makata watikisane mafasasamo, Namo Kakaro Kotesa Susu ape Koti rea á isu namonafaraka mapiraraka hiane siahoasireapo.

*Fidela* De aceea fraţilor, având cutezanţă pentru a intra în locul preasfânt prin sângele lui Isus,

*Filifita* Eaꞌ deiꞌ ipeꞌ alupipei, esimbel Jisasi atom deiꞌ apeꞌ ukup laꞌifim. Eaꞌ owaꞌ umbamehepa ma mofeꞌ muwis nomon anama God napoma boꞌwagoma andeandeꞌ endilisi.

*Fore* We, naoꞌmitaba, Isu kuratasa kabe aitatantika, kampa taekuruba punta Koti nkaota marupipa asu pasokana kanarasaye.

*Gangte* Khutichun, suohpihte haw, Isu thisan zal chun, Mun Thiengtho pên achun, zalen taka lut theihna I nei tau hi.

*Garífuna (Caribe)* (19-20) Ligía lubeíti nidújeñu, láu loúnwen Crístu luágu wafígoun, gayáraajali wayábin ligíbugiñe Búngiu manúfudeiga. Úaaru bélu lun teréderuníwa lueí webélurun lídoun Fulásu le Sándutimáabei, le ñí lubei Búngiu, gidá lumutu Crístu bélu tugúya láu loúnwen. Junrénti ában iséri ǘma woun lúmoun Búngiu, ában ǘma le anǘgübalíwa lídoun ibágari magúmuchaditi.

*Geneva* Seeing therefore, brethren, that by the blood of Iesus we may be bolde to enter into the Holy place,

*Girawa* Jisas am äpäs opok meiemara, kon karianas iken onok aru erekapu jäkäiewon. Keseria, ko iken kamuk raiäu ro näwäu senes rau, okon, ik rusapai Anut aurianik, ko rawa ik apu awau opokas säpkäri tonaun wa iminäu.

*Golin* Ena na ka main enan kobe, ka iru di i tega paamia, na ibal kobe yobilaan bile pi God milungwa gul pire, ana dire deminin si yalini terabinwe. Yesu aa ki di na ibal kobe terala dire, yalini mayan garu dire

*Great* Seyng therfore brethren, that by the meanes of the bloud of Iesu we haue libertye to enter into the holy place,

*Guahibo* Tajamonae, Jesucristo baja vajanacasivatëpaexae, aeconoxae baja Dioso nacatocopata ajunavijibia vajajonenexa Dioso pijanacuayabetsia. Nacatocopatanua bajarajotatsia vajajonenexa Lugar Santísimovënëjavabelia, itsajota baitsi Dioso ponapona.

*Guajajara* (19-20) Kwehe mehe teko nuixe kwaw inugwer tàpuzràn ipupyaikaw pyrer pupe wà. Xo tàpuz rehe uzekaiw maꞌe wanuwihaw wixe aꞌe pe aꞌe, Tupàn pe uzeꞌeg pà teko wanekuzaromo aꞌe. Ko ꞌar rehe zapuner zanezeꞌegaw rehe Tupàn pe zane kury, wyzài ꞌar mehe zane kury. Taꞌe Zezuz uzezuka kar zanerekuzaromo aꞌe xe. Izuka awer aꞌe, nuzawy kwaw Tupàn hàpuz hewàpytymawokaw zanewe aꞌe. Tupàn pe zanezeꞌegaw aꞌe, nuzawy kwaw hàpuz me zaneixe haw aꞌe. Zapuner wyzài ꞌar mehe ipupe zaneixe haw rehe nehe, huwa rupi nehe.

*Guambiano* Inchawei, nai nunelø, santuario marinug srømbalasrø Señor Jesúswei aningurri chigucha chi kørig isumø kebambamig tøgaguer,

*Guanano* Ã jina yʉ coyea Cristo to yariaro mehne to di cohãno mehne mipʉre mari cʉ̃hʉ cuiro marieno Cohamacʉ to jiri tahtia waropʉ sãana, tiro mehne durucu masija. Ã yoana tirore sini masija.

*Guarani* Haꞌe nunga rupi irmão kuery, Jesus ruguy gui vy nhandepyꞌa guaxu Henda ikyꞌa eꞌỹ ete vaꞌe py jaike aguã,

*Guaraní, East* Jae rambue, cherɨvɨ reta, ñandepuere yaique yaquɨye mbae reve Tumpa oia pe Jesús jugüɨ jeco pegua.

*Guaraní, Western Bolivian* Jáeramo, cherɨvɨ reta, yandepuere yaique yaquɨye mbae reve Tumpa oĩ vae pe Jesús jugüɨ jeco pegua.

*Guarayu* Sese che rɨvɨreta, iya ité cũritei yande reique ãgua Tũpa rovai yande sɨquɨyeẽhɨsa pɨpe Jesucristo ruvɨ pɨpe sui.

*Guayabero* Takoew, Cristo tʉp xot, xatis bʉꞌwʉajanjisal Diosliajwa. Samata, amwʉtjel Dios naktapaei wajnejchaxoelaxantat nejmach chiekal moxaliajwas Diosxotse, Dios pejtabernáculobaxot, Lugar Santísimoxot.

*Guhu-Samane* Oonita dzairamane name napai paidzasuiqa Dzesu baatetaho dzuuke qupadzomaqi qusuho suruho poro ttanganomata ao qeemare.

*Gullah* Me bredren, cause ob Jedus blood wa e gii wen e dead pon de cross, we ain got fa be scaid eben a leetle bit. We kin go right eenta de place weh God dey.

*Gwahatike* Niŋgeb, kadne yago, Yesu beleŋ neŋ ge teŋ darimiŋ wok irde kamyiŋ goke Gasuŋ Himam Wor Po Al Kuruŋ hire gor kafura ma heŋ igiŋ hurkutek hite.

*Gwich’in* Ąįįtsꞌąꞌ tꞌee shijyaa nąįį, Jesus, chꞌichįꞌ diineenjit dhidlit gehꞌan zheekat chꞌandaa shroodiinyąą gooꞌaii trꞌaanjat kwaa haa nihdeereheedaa tꞌoonchyꞌaa.

*Halai* Na ma tsi hahatoulana, ara e tatei ongolo talara ba te tasu ria i iahana Makum a Goagono Koru, i matane Sunahan noa has, tara poata te singo ria ra. Taraha, u rahatsing tere Iesu e takis bere mara tara tou mate i tanen.

*Hawaii Creole English* So den, my bruddas an sistas, now we stay shua we no need shame fo go any time inside da place dass spesho fo God fo real kine. We get da right fo dat, cuz Jesus wen go bleed an mahke fo us.

*HEBm* ועתה אחי בהיות לנו בטחון דרך הקדש בדם ישוע׃

*Helong* Tiata elia kaka-pali me! Lamtua Yesus bel Un dala ka le holbohon son, halin tao blingin Ama Lamtua Allah dalen na. Tiata halas ni kit lii-tiud in maa saol Un se Un Maan in Niu Dudui ne sorga ka bakun na.

*Hindustani* Bhaai logan, ohie khaatien hamlog ab Jiesoe ke khoen dwaara be-dar se ek rakam se swarag ke pawietr djagaha me djaai sakiela Parmeswar se batiaai khaatien.

*Hixkaryána* Rowtà komo y, àro wyaro Khoryenkomo nenyhoryetxho me harha tehxatxow hamà. Àro ke, noro yakoro àrwonàmso tomohtxe. Àsok tawro hana. Towankaryhe tomokyatxow hamà. Noro màn yaka towomsom komo wyaro tomokyatxow hamà, àhyaka, ekato me mak ha. Towankaryhe rma tomokyatxhe, Txesusu yekamsuhkanàr ke mak ha. Khoryenkom yosaka towomsom komo wyaro, enyhoru xaxa ro mak on ha, rosarà, katxhàr yaka rma towomsom komo wyaro, tomokyatxhe, noro yakoro àrwonàmso.

*HNV* Having therefore, brothers, boldness to enter into the holy place by the blood of Yeshua,

*Hopi* Yanta hapi, itupkomu; noqw ōviy itam Jesus uṅwáyat aw yank̇ahk̇aṅw qa tuhtusk̇ahk̇aṅw haqam susqahovariwhput aw yuṅniniqw itamuṅem qeni.

*Huallaga* Ermänucuna, noganchi-raycu Jesús wañushanpitami Tayta Diospa ñaupanman chayayta mana manchacunchïnachu. Cananga Mas Rispitädu caj cuartuman yaycoj-japuynami Tayta Diosninchïwan tincunchi.

*Huambisa* Wina yatsur, umaar ainata, Jesucristo mantamna asamtai, yaunchuk sacerdote aina Yuus ememattasa iruuntai jea tesamu shir Pegker tutainam waijakarua tumasrik yamaika Yuus pujamunmagka ashamtsuk waimainaitji.

*Huaorani* Ïñänäni ëñëedäni. Tæiyæ̈ Waëmö Pönï Oncönë pö guiite baï mönö Itota wepæ̈ beyænque guïñënämaï inte Wængonguï weca do guiiquënëmö ïmompa.

*Huasteco de San Luis Potosí* C’al tin ebal in huac’lath xits’al a Jesucristo huahua’ xo’ tu ebchalab i ejtohual cu otsits tin lej t’ocat c’uajattal a Dios c’al i ichich lej thacatmethanchithits.

*Huasteco de Veracruz* Kidháblábtsik, jaxtám xo’ ti ejtowalich ku ochich ban Lej T’okat Altá k’al ni jun i jik’éltaláb k’al tin kwentak’i nin xich’ál na Jesukristo,

*Huave de San Mateo del Mar* Pares xecojow xechijquiaw, ngo metam mimbolaats cos alndom majmeliiüts tiül aaga Xeyay Nangaj niüng ajlüy Teat Dios, cos Teat Cristo tandeow, taw miquiej nej mangüy asoetiiüts.

*Huichol* ‘Ayumieme nepaine ne’ivama, Quesusi xuriyaya mutaxüriyacü, heiserie tepexeiya tecamamatü temeutahaquenicü Tuqui Müpasieta.

*Huitoto Mɨnɨca* Iemona, ámatɨaɨ, cácarei. Jae Juzíñamuimo caɨ jáillɨo uáfodo túide. Ua ie nahí illánamo, afe ɨere ñuera rairuícacomo caɨmare jacɨ́ruiñeno íemo úrizairedɨcaɨ; mei Jesús caɨri tɨ́izaɨbillano caɨna Juzíñamuina éoitadɨfue oni muiñócaza.

*Huitoto Murui* Cue amatɨaɨ, Jesús fiodailla jira, Jusiñamuina jacɨruiñeno birui nabairedɨcaɨ. Naimɨe caɨ Moo jai illanona, naimɨe dɨga meiruiñeno jacɨruiñeno birui jɨaɨ ñaɨredɨcaɨ.

*Huli* I̱ hamene mbaliniru-o ogoninaga manda buwa Yasu ibu homo aribia hayago togoni howa ina Loma Bia Heneore ngagoha áyu awadaga poleneore nga.

*HunKar* Mivelhogy azért atyámfiai bizodalmunk van a szentélybe való bemenetelre a Jézus vére által,

*Iatmul* Kɨta mbaapma nɨmba nɨn God tɨga kava nɨma njambia lɨga kava wuleilɨganɨn. Wuleivak kat ana vaakiyanɨn. Jisas kiyalaa ndɨna yelogwen salatndan wuleineya yambɨ tamba kwutndɨ.

*IDB* AVENDO adunque, fratelli, libertà d’entrare nel santuario, in virtù del sangue di Gesù,

*Ignaciano* Tacahe, nuparapenaveana, vácasiñava yátupi eta vítecapauchirayare ema Viya tayehe eta mávihahi Santísimo, táichavenehi eta máepachiasirahavihi te máitine ema Jesucristo.

*Imbo Ungu* Ango kame, Jisas yunge mememuni linonga ulu pulu kerima kandepea tepa ltenderimumunga linoni Gotenga Kiripi Paa Kake Telimunga pipili naa kolopo manda tuku pumolo.

*Inga* Chimanda, taitakuna i mamakuna, Jesuspa iawarmandami pudinchi, Taita Diuspalla tukuikunamanda mas alli ukuma mana manchaspalla iaikungakuna.

*Inoke-Yate* (19-20) Aꞌkeꞌainaka vayaꞌmoki mono nopi lavolavoleti hakaya ateꞌa aꞌa analakimaleꞌnaya aupalika “Fate akufa no haneꞌneanaketapa ohaikae.” huꞌa huꞌnayaꞌmaki meni kanafi Yisasiꞌa ani lavolavo ako alino vala aitaleꞌne. Ani lavolavo ako alino vala aitaleꞌnea avamete ani kava huno akaiꞌa akufa ako alino vala aitaleꞌneanaketa Anumaya Kotiteka uta afikesuna ka valiꞌne. Meni ani saufa valilateꞌnea kana lavamu alisuna ka valilateꞌnea yafe Anumaya Kotiteka afikesuna yafe haita falekaune. Ani yafe nepu nasakitapa Yisasi kolaꞌmoꞌa hakaya ateꞌa aꞌa analakimaleꞌnaya lavolavo ako alino vala aitaleꞌnea yafe Anumaya Koti neꞌmaiya fate akufa nopi haita falesuna yafe koli ohuta afaꞌa haita falekaune.

*Iñupiat* Tavraasii aniqatiit, attaqsrautairrutiqaqtugut isiġumiñaqłuta inimun ilaaguaqtaułhamaaqtauruamun God-mun auŋagun Jesus,

*Iñupiatun* Aniqatiumaaŋ! Pakma taluqsrautairrutiqaqtugut isiłiksraptiknun Agaayyutim sivuġaanun, atakkii Jesus-ŋum tuniḷḷautiginiġaa auni.

*Ipili* (19-20) Wamba lotu anda sele-mane pene okonena lumu epene wetete okona lapalapa andane mindimane asia lomba yukatane atalaepia. Jisasa bala ita malamanda okona yukatane atoto, omea-angi, lapalapa okone liti lo lapo peane okonemane Jisasato nanima saka atapowa atolane asini wenene mindi lumbu yata yaepia. Amene imalini yame, Jisasana tundupa okomane nanimana koo tupa apia yiake leane okonena andipa nanima yuku naene, Gotena yuu epene wete okona katulo kolandaka lolo-peyama.

*IRB* Avendo dunque, fratelli, libertà d’entrare nel santuario in virtù del sangue di Gesù,

*ISH* Nah, Saudara-saudara, oleh kematian Yesus itu kita sekarang berani memasuki Ruang Mahasuci.

*ISV* Therefore, my brothers, since we have confidence to enter the sanctuary by the blood of Jesus,

*ITB* Jadi, saudara-saudara, oleh darah Yesus kita sekarang penuh keberanian dapat masuk ke dalam tempat kudus,

*ITL* Sebab itu, hai saudara-saudaraku, sedang hati kita sudah berani hendak masuk ke dalam tempat kudus dari sebab darah Yesus,

*Iwal* Angg nune-nggen, dangetok beti atob eitit tansov taku ebe yamar molge ok tande tis aplond dongke-ngge, ve gisov Yisu ane tuerk ebe gimat vunu ok ane.

*Ixil San Juan Cotzal* Ech tokeꞌ hermanos, taꞌntioxh tu tel vikajal u Jesucristo qiꞌ, saꞌtekveeti soꞌokoꞌpꞌoꞌ xeꞌ u Tioxh cheel. Kam koj samajonoꞌ. Ech qokoꞌp echaꞌ tokoꞌp u qꞌesal oksan yol tu u tioxhla aatibꞌal.

*Ixil, Nebaj* Estiꞌeꞌ ni val sete, vitzꞌin vatzik, uvaꞌ ibꞌaꞌnil kuxh u Jesucristoeꞌ uvaꞌ kat el vikajaleꞌ sqiꞌ, as at veꞌt qokebꞌal tu u Tiixhla atinbꞌaleꞌ tu almikaꞌ,

*Iyo* Uni topo, Yesu khumoní sitúŋombo umburo quhurínani se rotaró. Ŋunde tero nore rukiso yiriní Wembó Surumí Horé quno ŋuno owato.

*Javanese of Suriname* Para sedulur, jalaran Gusti Yésus wis nglakoni pati kanggo nebus dosané awaké déwé, saiki awaké déwé bisa mara karo kendel nang ngarepé Gusti Allah, mangertèni nèk Dèkné bakal nampa awaké déwé.

*JFA-RA(Br)* Tendo pois, irmãos, ousadia para entrarmos no santíssimo lugar, pelo sangue de Jesus,

*JFA-RA(Pt)* Tendo pois, irmãos, ousadia para entrarmos no santíssimo lugar, pelo sangue de Jesus,

*JFA-RC(Pt)* Tendo pois, irmãos, ousadia para entrar no santuário, pelo sangue de Jesus,

*Kadiwéu* Enice, inioxoadipi, abo ɡ̶odaaleɡ̶ena me jakaɡ̶atio aneite Aneotedoɡ̶oji leeɡ̶odi Jesus me nadooɡ̶oditedoɡ̶oloco lawodi.

*Kagwahiva (Tenharim)* Oreirũ, oro’e ore. Pyry hete Tupana’ga pe nhande nhi’ig̃i ga pe kiro Jesus’ga gwekoa reka’vogukaro g̃waramo omanomo nhande repyga.

*Kaingáng* Inh kanhkã, Jesus tỹ ẽg jagfy ter tugrĩn ẽg tóg jatun mỹ Topẽ nĩgjafã tá jun ke mũ.

*Kaiwá* Iporã katu, xe reꞌýi kwéry, nhagwahẽ jaha-vy Nhandejáry oiko haty-py. Hugwy reheve omano-gwi Hesu, upe koty marangatu ete onhegwahẽ eꞌỹ ha-py oike vaꞌe-rami jaiko voi nhande pyꞌamirĩ eꞌỹ reheve. Ndaiporivéi-ma nhande jokoharã.

*Kakinte* Irootaquequea, napitsaroventarijiate, aatoca atsaroacaantaro amanapojajiri Aapani Irioshi, iroguentitari quijacaanacajine Igovejencamajarequi iriraja Jesoquirishito.

*Kalam, Minimib* (19-20) Ai mam sɨkop. Jisas mɨb goŋ ne ke lakañ ne ke nep sobok gɨ ñɨl yur dɨl kɨmak ak me, walɨj kɨb Karɨp Ñɨlɨk Mɨgan Sɨŋ Ke Yɨb pɨlɨŋ gɨlak ak pɨg gɨ rɨk gek, kɨjoŋ kɨsen nɨb kɨjoŋ komɨŋ ameb alap cɨnop pɨs nep yɨkak.

*Kamasau* Pugri bu mand, muq beghi sunyi quan nganye uny kin tende par po kin ngim ir pu nganye wuse. Yumbo ninge beghi imb ruangu segi. Beghi Jisas ningg yavi pe di wune bab segine sunyi uny kin nganye tende par po ye.

*Kandozi* Ashiriya, siy Isuschichis Apanllpat tsiyatpi átus tsiyatangtsa. Pzirintspa. Apanll iyaa mangeetsini izuuru tachingarangu, iysha na Apanllpat tsiyatamaam waritakaniya; pazimaam nduncha. Apanllush pangꞌ kanindap wantsushpaz ashiru pshtumaam waritakaniya, watam Isus waanpata ursiri iyaa mangeetsini izuuru tachingaranguwa.

*Kanite* (19-20) Nayona vayamoya mono nopina kenaleti asa hunalagi-maleteya Ame kaiyaga alu aotage nopinagagitama ohaigahae. huya hu-mainayanagi Yisasia ani kena aye hatata huno hai fale-maine. Anima aye hatata humainea kenamoa maa humaine. Agaia augafagino ania huno aye hatata hu-maleteno katia vali-malene. Menia ani haegafa katia tahaimuma tamisia kapinagita Anumaya Kotitegama ke huta havigesunafe hai falegahune. Naa hu-maineafe nafunagana-gatama Yisasi kolamoa ayenalagi-malenaya kena ago ayehatata hu-maleneanagita Anumaya Kotima mainea alu aotage nopina kolia ohuta afaa hai falegahune.

*Kanjobal, Eastern* Yuj tuꞌ ex wuẍtak, ex wanab, manchak on xiw joctok bay jun lugar asan Dios ay yet, yujtol yuj chiqꞌuil Jesucristo chi jeꞌ joctok.

*Kanjobal, Western (Akateko)* Yuxan, manchej cu xiw koctoj, jex wuẍtaj, jex wanab bey jun lugar asan Dios ey yet xojli. Yutol yu ẍiqꞌuil naj Jesucristo chi skeꞌ koctoj.

*Kapingamarangi* Ogu ihoo hagaaloho, gidaadou gu lawa maahede mai di made o Jesus, ga mee ai gidaadou di ulu i di Gowaa Koia e Dabuaahia.

*Kara* Lavaxa netaara, mu fetinan, taara fexaxaas sena laak fatak lana Nobina Taap Xasingit. Piau ta saxa fexaxaas sena ti votan netaara senaso a ria i Yesus fo kas a salan xe lana.

*Karaïbs* Yja’sakarykon, enari’ma imero moro Jesus mynurumbo ka’mykapojaton moro Tamusi wyinono aitopo taka.

*Karajá* Katahe, waseriòre, rekexiuwaresemy rikirònyrenykre Deuxusỹ‑ò. Tamy rekexitòenyrenykemy Jesuisi hãlubu dejuxuna òraru‑ki sohojile rikirònyrenykre.

*Kashibo-Kakataibo* ꞌËn xucë́antu, Jesucristo aín imi ꞌapati bama cupí nun ꞌuchacama tërë́ncë ꞌianan Nucën Papa Diosnan ꞌaish cananuna —Cristo cupí ca Nucën Papa Diosan nux banaia cuati ꞌicë —quixun sinani racuëtima abë banati ꞌain.

*Kashinawa* En betsabu inun en puibuun, jaskawen taea Jesucristo nuku mawaxunkin jawen jimi jabawaniwen taeadan, natian jawa dateama Diosbe janchanun ika jawen dintu medibi anu jikiai keskatan nun jaki ma kematidubuki.

*Kayabí* Pẽẽ jerewirera ꞌjawe jee. Kũjãmeramũ pẽẽ jerenyra ꞌjawe jee. Aꞌeramũ je ꞌjau pẽ nupe: Jejui ꞌga amanũ janetywera mepyawamũ rakue. Werowiaramũ ꞌga janetywera moiri jane wi. Aꞌeramũ jane nanẽ jarejeꞌega monoarũmũ Jarejuwarete ꞌga upe.

*Kayapó* Ẽ, akmere ar, àpnhĩre ar, mrãmri dja gwaj tu bapijàm kêt ne Metĩndjwỳnh nhõ kikre kadjwỳnhbê kumoka’êmã wangij ne Metĩndjwỳnh ‘ỳr bôx ne tu kum amijarẽ. Mỳjkôt dja gwaj bapijàm kêt ne tu ‘ỳr wangij? Jejukôt. Gwaj bakadjy tyk ne kamrô bikapĩnkôt dja gwaj bapijàm kêt ne Metĩndjwỳnh’ỳr bôx ne tu kum amijarẽ ne kum bakabẽn.

*Keapara, Kalo* Voia pakunai, walakavaku, ita aora gaoka-poro Iesu ralana genana Veaga Iwavagi Kapunai pita laka-toga.

*Kein* Yesus a gegeulanau ebu noumaimai, gonugau eseu nug igual igul eg unum zilagai eun. Gonun, go igual ula dacaneu du banou pet dareu, gonun, ig ulis Uwait auraimai, go waugab ig abu awau ebuan iau siabun i uminab.

*Kekchí* Jo’can utan ex herma̱n, anakcuan naru tocua̱nk chi sum a̱tin riq’uin li Dios xban nak quihoye’ lix lok’laj quiq’uel li Jesucristo nak quicam chiru li cruz sa’ kac’aba’.

*Kewa, East* Go pea-le nana ame balinu, Yesu nipuna yaapimi naa abala kabisa-pulu Gote-na sogo epe rekena rum-para puma kodobaitalore gore naame paalame nakomamina.

*Kewa, West* Goa pea-ga nina ame baaninu, Yesu nipuna yaapimi niaa aba kabesa-pulu Gote-na sogo epe rekena rum-para pua odobatalore gore niaame paalame naomamina.

*Keyagana* Konagaꞌnimogitapae, ani gemo huꞌniyaꞌmofeꞌmo koli osuta Yesu kolaꞌaletiꞌmo alagi aote mono nopiꞌmo faleta haigetao.

*KJ2000* Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

*KJV* Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

*Kobon* (19-20) Añ mam bɨ. Jisas hañ romaŋ nɨpe ke hagape nɨpe ke nöp sabe gɨ ñöm ilön udöm uma u me, waƚɨj kub Ram Raul Mɨgan Uɫ Ke Yabɨƚ pɨƚ gɨla u pak gɨ dö gö, adan gɨsön nɨbö adan kamɨŋ arep ap hon böŋ nöp hiɨka.

*Komba* Bukurâp, Yesu zâk gilâmŋandâ mâtâp mem niŋgipkât nen hâlâlu namin zâinam umniŋ bâbâlaŋ uap. Yesugât op tirik namâ umŋâ ŋâi, hâlâlu kâtik sâme, zoren âlip baginat.

*Kor* 그러므로 형제들아 우리가 예수의 피를 힘입어 성소에 들어갈 담력을 얻었나니

*Korafe-Yegha* Avori, nanda nano namendi, Iesu da ambariimi, Vasa Kakara Beká aminda ya terari da emboro+ ava afigusira. Oroko ya terarikena, fakara eni tefori.

*Koreguaje* Asarepajʉ̃’ʉ, chʉ’ʉ majapãijana. Maire Jesucristoji chie rao jũni ro’ikaisi’ejekʉna Diona’me pa’ijʉ sẽevajʉchʉma’ñe Ũcuaʉni teana sẽere’omʉ maire chura.

*Kosena* miráumai kesí kwaásiyono. Ísu Káráísiti puwúwana kwená naaemá kumúwana kentáásí aambá kwikáimba póta íma sáátaveta éta Áánútuna aokaꞌ-náúmpátá kwéiyune.

*KR1776* Että siis meillä, rakkaat veljet, on vapaus mennä pyhään, Jesuksen veren kautta.

*KR33/38* Koska meillä siis, veljet, on luja luottamus siihen, että meillä Jeesuksen veren kautta on pääsy kaikkeinpyhimpään,

*Krumen Plapo* ‘Na ‘dɩayɩnʋ ‑na, ‑tɛ ɛ nɩ ‘mʋ lɛ, ‑Yusu ‘Klɩsʋ a ‘kʋkʋʋ kɔ ‘a ‑hlʋ ‑mʋ’, ɛ ‘wla bʋ a ‑tɩ, ‑a yi꞊e nɩ, ‑ɛ mɔ, ‘hru ꞊ga wlɔn, ‘kɩ ‘ʋ ‑a mʋ ‑mɔ, ‑ɛ di꞊e nu, ‑a ‘nɩ ꞊ha hʋannʋ pie, ‘kɩ ‑ba ‘yɩya ‘ʋ Nyɩsʋa ‘hʋɩ bʋ, ‘kɩ ‘lɩ ‘a ꞊ŋanɩ‑gblo gbagbʋ ‘kwli.

*Kuanua* Kari a tara na turagu, tago da rurung upi ra niruk ta ra pakana pal i tabu vurakit ure ra gapu i Iesu,

*Kuman* Ipre, angrima wagle, Yesus bormaimo mina nono kundugl goglkre ana Kula Holi Kaima Yene kiulekra yomara igle ende suna enamga,

*Kuna, Border* Kwenamalad, imi Jesús-abe-milejadbal anmal igal-nika tobejul Neg-Pul-Chwilidikidgin toggal.

*Kuna, San Blas* Degisoggu, gwenadgan, igar-nued, igar-dula-dule-imaked, Jesucristo Bab-Dummad-neggi-mor-naid anmarga egasye. We sogledo, Jesucristo na e-sangi anmarga igar egasye.

*Kunimaipa* Met Iesuz homet nem bosir sau ravat hezari, met Iesu ñomahan pim uvevohö darim nonor ba ou batahaek, dari Godiz ñaihet natotü, oñ Godiz zei girü goe ahao hahan hez-povok pim nakoe rekot dari petev sat pinañ honeo hakez, pot ravat hez.

*Kuot* (19-20) Tie, Iesu la unavo ra alang me bulam gare ro. Are ratmat ga ekelesiap papap tuam, buat burau. Karuk. Pa iriro olabuan a Iesu la urukong, tie bula buobung na kabin ila babai migat ang Morowa. Eva, uriro alang o ninimiap ula nou la unavo kan Iesu, uvara ra ga neip a la maduratmeng pagap la mime bunomain meba tale bula ai Morowa, are la agiritong buruma ila laklage la sapong na kabin ila babai la ume manoun teip ga magaulap la namo mumaiong maiobung na kabin ila babai migat.

*Lacandón* Rajen in wet acsʌ’orirex, tu q’uinin a quet u t’ʌno’, a uchben t’ʌno’, mʌna’ mac c’ucha’an yor u yocar tu japnin naj tu yʌn u chan cuchir, a cu jac’ʌr yor maco’. Chen quire’ a quet u t’ʌno’, a ric’ben tʌno’, tu joc’ u q’uiq’uer Cristo, jeroj c’ucha’an ij corex ij cocarex ti’ junc’as naj a cu jac’ʌr yor maco’, tu yʌn C’uj, quire’ mʌ’ u jac’ʌr ij corex, quij, ij cocarex.

*LEB* Therefore, brothers, since we have confidence for the entrance into the sanctuary by the blood of Jesus,

*Letuama* (-)

*LHB* Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus,

*LOGOS* Therefore, brothers, having boldness to enter the Holiest by the blood of Jesus,

*LSG* Ainsi donc, frères, puisque nous avons, au moyen du sang de Jésus, une libre entrée dans le sanctuaire

*LT-BTZ* Taigi, broliai, galėdami drąsiai įeiti į Švenčiausiąją dėl Jėzaus kraujo

*Luther 1545* So wir denn nun haben, liebe Brüder, die Freudigkeit zum Eingang in das Heilige durch das Blut Jesu,

*Luther 1912* So wir denn nun haben, liebe Brüder, die Freudigkeit zum Eingang in das Heilige durch das Blut Jesu,

*Machiguenga* (19-20) Napigematsaegine, ikamaventaigakai Jesokirishito ovoatanake iriraa. Maika agoigake ineaigakai Tasorintsi kañomataka tenirikatyo ankañovagetumaigempa. Irorotari maika ganige atsarogaventaigairo aniaigerira. Pairani onti okantavitantavetunkani ankiaigakera tsompogi okantaganirira Okantavitantaganirira Onkienkanira aniaigakerira, kantankicha impogini ikamaventaigakai Kirishito yanianai. Irorotari maika agaveantaigakarira aniaigakerira Tasorintsi tenige antsarogaigae, onti kañomataka ontinirikatyo akiapiniigake tsompogi okantavitantavetunkanirira.

*Macuna* (19-20) Ito bajiri yʉ mairã, ado robojʉa bajia mame oca, adi rʉmʉri. Mani ñeñaro yirise waja, waja yi tĩoñi Cristo, ĩ ya rína. Godarʉ ñabojagʉti mʉcana caticõri ũmacʉ̃jʉ Dios ĩ ñarojʉ ñaguĩji manire yiari. Ito bajiri ĩre mani tʉorʉ̃nʉja ũmacʉ̃jʉ Dios ĩ ñasari sõajʉ güimenati sãjarã yirãji mani. Mani ñicʉsabatia Dios ĩ ñasari sõa yobiadore rẽta masibisijarã ĩna. Ito bajiro meje bajia adocãta.

*Macushi* Mîrîrî yeꞌnen uyonpayamîꞌ, Jesusya pakîꞌnan pona tîmînî kamoꞌpî pata pai, îꞌ rî umanenpanenkon ton pra man morî puꞌkuru Paapa pataꞌseꞌ yaꞌ ewonnîtoꞌpe.

*Madak* O hinga keke, ai apwai hima, hinde apa nu aki kumbwa, Jisas ri fi tukumbwa ka Gotri Aka Tipa Kipe Naha Naha ki nu raruno.

*Madak* Luvutnetak mi luvurinuk. I epovo do ata vosiga ne Moroa ap mo loxot i xaala aleng, mila ne Iesu gara suang pam mo langas mi lada ren.

*Maka* Qa hik taꞌƚijupiꞌ yejefets, in taꞌƚets peꞌ ƚꞌathits haꞌ Jesús maꞌ qa hats ham peeyiꞌijkii hats jiꞌkesimenƚiꞌijkii quꞌ jiꞌnuyetsjiꞌ pakhaꞌ ƚii wititset lees in ƚeꞌwiisija

*Malagasy* Koa amin’izany, ry rahalahy. satria manana fahatokiana hiditra ao amin’ny fitoerana masina isika noho ny ran’i Jesosy,

*Malei-Hote* Aiyaŋ thêlô, avanôŋ! Nômla miŋ havaloŋ alalô loŋ ek nayô Loŋ Matheŋ Anôŋ Biŋ kapô ba ana ami. Ma Yisu anêŋ thalaleŋ

*Mam, Central* (19-20) Tuꞌntzintzjo werman, qꞌuqle qkꞌuꞌj, quꞌn tuꞌn at jun tumil tuꞌn qokx tojjo Najbꞌil Xjanxix, a at toj kyaꞌj, jaꞌ taꞌ Dios, a ewintaq tuꞌn jun maqsbꞌilte, a bꞌeꞌx kubꞌ yuchꞌj, tej tkyim Jesús twutz cruz, ex el chitj tchkyꞌel. Ex ikyxjo tzeꞌnku kubꞌ yuchꞌj maqsbꞌilte, ex ikyx ok yuchꞌj t-xmilil Jesúsjo twutz cruz, noq tuꞌn tjqet jun tumil ex jun qbꞌe, tuꞌn qkanin junx tukꞌa Dios. Ax Jesúsjo qbꞌe saqxix ex itzꞌxix.

*Mam, Northern* Cyjaꞌtzun, erman, at koclen tuꞌn kocx tuj ju Lugar Mas Xjanxix nok tuꞌnju tchcꞌel Jesucrist.

*Mam, Todos Santos* Juꞌtzen ttena, key hermano, nuk tuꞌn ttz̈qꞌuel Jesús at tuꞌn koc twitz Dios tuj xjan lugar jaaꞌ taꞌ texin at koquel jaꞌlewe tuya Dios. Juꞌ tzunj cꞌoquelxix ke kcꞌuꞌj tuꞌn kocx.

*Mangga Buang* Om halingg-aso, yik lak Yesu nihees timu om yiiy aalohvu nambe yaandukana Anutu-te bayêên alo vaambuung-ato de yame aanjêênin e.

*Mangseng* Na titeikre, ur areken tho ri nge kene i nunganga, maken aro te es totho a God nge, eneke Jisas ia mla i eltetpot ler vothung kerengare lale, aken te pavurvur aro te eso a “Pen ako i Riri Rintet” ako God i voth nge, naro te ngeip nge esoong nge avele.

*Maori* Na, e oku teina, ka ai nei nga toto o Ihu hei take e maia ai tatou te tomo ki te tino wahi tapu;

*Maprik* Wuna némaadugu wayéknaje nyangegu pulak rakwa du taakwa, mé véknwu. Jisas naanéké kiyaadék déku wény akudénké, naané Got rakwa gat yéké naané yo. Wup yamarék yate, yéknwun mawulé yate, dé rakwa gat yéké naané yo.

*Mapudungun* Feymew llemay, pu peñi ka lamngen, fewla feley taiñ konpuael chem llükan mew no rume tati doy ponwitulechi yamfal ngillatuwe mew Jesucristo ñi mollfüñ mew.

*Margos Quechua* (19-20) Waugui-panicuna, Jesucristo nogantsi-raycu yawarninta jichashganpita Lugar Santísimuman yaycognogmi Tayta Diosnintsipa naupancho cananpis caycantsi.

*Marik* Anĩ nigin, turamã tar, ada Jesus nẽ naud bunem, Modoũ Fateul Bagai bun tuninir ya sã ileya nigin kisi feleya.

*Martin* Puis donc, mes frères, que nous avons la liberté d’entrer dans les lieux Saints par le sang de Jésus;

*Maskelynes* Imagenan bathudud nadǝlomian, len nǝda hiYesu datukad na-il-b̃uri-an hǝn datb̃eb̃is len Naut Tolo Masuṽ len nǝmav.

*Matsés* Adoaidi Esuquidistu unësacsho isun cudan siac aton intac chiuidan, Ambi paucaid nebi, quec dacuëdenquio yec Nuquin Papan shubu icsaisa caid yacnombo puduedte ushë nuqui cainendac.

*Matthew* Seynge brethren that, by the meanes of the bloude of Iesu, we may be bold to enter into that holy place,

*Mauwake* Naapeya emar unowik, Yeesus ona aka-pa pina yiar iirareya Mua Maneka Kemena Iwowa Emi Akena nain i keker opowa marew eliw wiar ikiwiyen.

*Maxakalí* Yĩy yũmũg mõg Topa keppah, nũy nũ mũtik hãm’ãktux. Yã Yeyox Kunnix xok yũmũg pupi’, nũy yũmũg nũnnã’, ‘ũyĩy yũmũg mõg, nũy Topa mũtik hãm’ãktux, tu kuxãnõg ‘ohnãg.

*Maya-mopán* (19-20) Pues te’i. Hermanoje’ex, uchiji, ma’ jeba’an u benil u beel a mac etel a Dios ichil u yotoch wa’ye’ yoc’olcab. C’üta’an a bej u men a noc’ chi’ a cuartojo. C’u’ betiqui, tumulben a sij‐ool a yan to’ono, y cuxa’an. Le’ec abe’e, le’ec a Cristojo. Le’ec ti quimi ala’i tiqui woc’lala, jabix joq’ui a noc’ abe’ tiqui benili. Aleebe ma’ yan ti saaquil ca’ xico’on jiil tu tzeel a Dioso.

*Mazahua* Nguec’ua mi cjuarmats’ügöji, ra sö rá chëzhgöji dya a jmi Mizhocjimi c’ü bübü nu ja me na sjũ’ũ; dya cja ni jyodü rá sũgöji. Na ngueje e Jesucristo o pjödü o̱ cji va ndũ.

*Mazateco de Ayautla* ‘Bamani nganda’e nts’ia̱, ngat’are jinre Jesús= tjinna kjua’ñukakun nga bitjas’ian nga’nde xi ngisa tsje.

*Mazateco de Chiquihuitlán* Vëhë xi ngayejen ni ne, rcuun camahani xi cuiseen xcun Nina quihndë ngatsë rë jni rë Jesús.

*Mazateco de Huautla* Cˀoa⁴-sˀin² ntsˀe³ tjin¹-na¹ ˀnte³ nca³ coi⁴tja¹sˀen³² ya⁴ ˀnte³tsje³ xi³ to⁴tˀa³tsˀe⁴ njin¹-le⁴ Jesucristo,

*Mazateco Eloxochitlán* ‘Koa̱á ma‑ni jiòn ndí ‘ndsé, ta nga̱tjì‑la̱ jní ra tsikíxten Jesús, tjí’nde‑ná nga ma ki̱tjáha̱’se̱én ya̱ I̱’nde ra Bato ‘Ñó Tsje ya̱ ñánda̱ nga tíjna Nainá.

*Mazateco San Jeronimo* Jñò ndí ‘ndsè, k’oa̱á ma‑ne na̱chrjein i̱’ndei̱, tjí’nde‑ná nga ki̱tjás’e̱én jè I̱’nde‑la̱ Nainá xi ‘Ñó Tsjeè, koií kjoa̱‑la̱ jè jní xi tsibíxteèn Jesús.

*Mekeo* Ega puo aau akiu pakoꞌa papiaumi, Iesu ifa iꞌa fauꞌaisai Deo epaꞌa penia auga kainai, iꞌa aloꞌa apakapulania Deo ifogamo eaguagu afugai akoko.

*Miniafia* Isan imih taitu, Jesu morob ana rara rara’iy ana maramaim it Sis Kakafiyin Kakafiyin anababatun run isan ana obaibasit i tabai, imih tana’abar totofar tanan tanarun.

*Mixe de Coatlán* Paady miich ajcxy mɨgügtɨjc, jëbɨ ɨɨch ajt ndɨgɨɨyɨm agujc jotcujc ma Dios yajpaady mɨɨd co Jesucristo tɨ temy tɨ yocy ñɨ’py mɨɨd ɨɨch ajt nbocy ycɨxpɨ.

*Mixe de Guichicovi* (19-20) Hermanodøjc, maa ja’a jecyquiuhdujt myiṉ̃än, cabä cuhdujt pøṉ miøødä coo jiiby tiägǿ’øwät maa ja’a muutscunuu’xytiøgootiän. Pero coo ja’a Jesucristo hajxy tøø xñähho’túutäm, paady hajxy jim̱ hoy ndägø’øwáaṉänä maa ja’a Dioswiinduumän. Tøø hajxy xyajnähwaats tøø hajxy xyajcuhwáatsäm ja’a nbojpä ngädieeyhájtäm.

*Mixe de Juquila* Mʉgu’ugítʉty, mʉt ko yʉ Kristʉ tteemy dyejky ja ñe’pyñ éxtʉmʉ windsʉ’kʉn mʉt ja nbojpʉ’a̱jtʉm, pa̱a̱ty mba̱a̱t ndʉjkʉm amumdu’uk jot ma̱ Dios,

*Mixe de Tlahuitoltepec* Paty mɨgu’uktøjk ɨdø’øn ka’ tsø’øgɨja̱wɨ nwɨngunøjkxɨndɨt ja Dios Teety jap tsa̱jpjøtpy, pø tøxɨ ja nwɨndsøn’a̱jtɨm Jesucristo xkudsu’una’am xkuda̱jxa’am.

*Mixe de Totontepec* Je̱’e̱ ka̱jx tse’e, utsta ajchta utsta tsa̱’a̱da, je̱ Jesús je̱ ñu̱u̱’pu̱n ka̱jx tse’e to’k aaj to’k jo̱o̱t nta̱jkimdat je̱ it juu’ ve’e je̱ kunoo’kxu̱n munu̱yojk du̱ma̱a̱t.

*Mixteco de Atatláhuca* Jeē yúcuan hermano, ma ɨ́ɨn jeē cáni ni yō, chi cuu quɨ̄vɨ yó lugar iī ndasɨ́ ndé nuū iyó Yaā Dios, sɨquɨ̄ jeē ní jetɨ nɨñɨ̄ Jesucristo.

*Mixteco de Chayuco* Yucuan cuenda, ndoho hermanos, cuu quɨhvɨ maa yo nu ii xaan ca nu ndyaa ra Ndyoo vatyi i sati ra Jesús nɨñɨ ra.

*Mixteco de Diuxi y Tilantongo* Xijan kuu xa, xaxe’e nɨñɨ Jesucristu, maxku yu’u‑ro xa kɨu‑ro nde nuu yo ii ka andɨu.

*Mixteco de Jamiltepec* Yucuan chaha yañi, cuví quɨhvɨ maa yo Nu Ii Xaan Ca cuan nu nyaá Nyoo, cha cuenda vatyi cha chatɨ̱ nɨñɨ ra Jesucristo ta tinyaa̱ ra cuatyi yo.

*Mixteco de Peñoles* Te cue dútú nǐ xóo cunuu nǔú ñǎyiu isràél cue tée‑áⁿ nǐ xóo quɨ́hu‑güedé xɨtɨ́ cuàrtú ní cuu íí víhí‑gǎ. Dico nchoo cuè ñáyiu ndècu ichi Xítohó Jesucrìstú vitna tàú‑ó sǎ nɨ̀ yuhu nɨ iní‑ó tnàhá tnúhu‑o ndɨ̀hɨ Yá Ndiǒxí. Te cuu tnahá tnúhu‑o ndɨ̀hɨ‑gá chi Xítohó Jesucrìstú ní satɨ nɨ́ñɨ́‑gǎ te ní xíhí‑gá núú cùrúxí.

*Mixteco de Pinotepa Nacional* Yani xaa, ña yuhvi yo yaha yo iti nuun ra Ndioo, vati cha ni chati ra Jesuu niñi ra, ta ni chihi ra.

*Mixteco de San Juan Coatzospan* Dukuān né, ta’an ko, ñá u’vī ko. Kuvi kɨ́’vi ō má vi’ī kuíkō kue’én san ve, tsí xe’é Jesucristu nɨ́ñɨ ñá kuenta iña ko.

*Mixteco de San Juan Colorado* Yacan cuenda yañi, vityin cuví quɨhvɨ yo tsitsi Vehe Ii Xaan nu nyaá Nyoo, tsa cuenda nɨñɨ ra Jesucristo tsa tsatɨ̱. Tsihin nɨñɨ can nacatya̱ ra cuatyi yo.

*Mixteco de San Miguel el Grande* Ja̱ yúán, ñáni̱, a chúndéé iní‑yo̱ kɨ́vɨ‑yó iní cuarto ii̱ ándɨ́vɨ́ sá’a nɨñi̱ máá Jesucristo.

*Mixteco de Silacayoapan* Cande̱hé ndo̱, ñani i̱, na̱ cúú cuéntá Jesús. A̱ cáyi̱hví toho í viti ndi̱hví nu̱ íin Ndióxi̱, mé nu̱ú yi̱i̱ ndiva̱ha jáchi̱ na̱xi̱hi̱ Jesucristo sa̱há cua̱chí.

*Mixteco de Sto. Tomás Ocotepec* Jā ñúcuán hermano, mā cāní inī ō ni iin, chi cuu quīvi ó lugar īī ndasí jondē nūū íyó Yāā Dios, sīquī jā ní jati nīñī Jesucristo.

*Mixteco de Tezoatlán de Segura y Luna* Kana’á ndó, ñani miíi̱, ña̱ ió ta̱ndeé iní noo̱ yo̱ ku̱’u yó noo̱ ii̱ cháá ka̱, noo̱ ió mií Ndios sa̱’á nii̱ Jesucristo, kirá ni̱ xita̱ sa’a̱ yo̱.

*Mixteco de Yosondúa* Ja yukan ñani, ka iyo tu’va yo jiin jnu’un ndee ini, chi kuu kɨvɨ yo nuu ii xaan nuu kancha maa Yandios. Ti kuu kɨvɨ yo sɨkɨ ja ni jatɨ nɨñɨ Jesús ja’a yo.

*Mixteco del Sur de Puebla* Sàhà ñà‑jaàn, có‑yûhî gà‑ndà datnátuu‑nda anima‑ndà nùù Dios, mate iá‑yà lugar xi‑ya ndé chicá ìì, vàchi sàhà nìì Jesús sà‑nùná ichì, ñánì.

*MKJV1962* Therefore, brothers, having boldness to enter into the [Holy of] Holies by the blood of Jesus,

*Mountain Koiali* Iale di haokuvuia, Iesuu hatiale kemo nahi momolelahai Dilavau umale keve lohoi hoesehavoi.

*Mufian* Eaꞌ deiꞌ ipaꞌ alipipai, esimbel Jisasi atembel deiꞌ apaꞌ ukup banagep. Eaꞌ owaꞌ ombel mohapa ma mofeꞌ mugawis nomon anamba God nagapoma boꞌwagoma hililiꞌ aꞌowaꞌma.

*Muinane* Jaaneguiiha tañahabomɨ, jisumi masɨɨ ñɨhicugotɨmo aivo iimihɨgovɨ mɨjɨcafetequi Jesucristo tɨɨjohofañodɨ.

*Mundurukú* Imẽnpuye, okitpitpiyũ, wuyparara g̃u jekawẽn ãm Deus eju, korosa be Jesus oe’ũ wuywebeam puye. Apẽn kuyjeayũ Deus tũytũyap’a ibuyxi jĩjãap’a be õmõmap puxim wuyekawẽn put ceweju.

*Muyuw* E sigwey, Yeisuw buya̱vin neiwout peinads, mapuna takapwapouts mo bitasiws wanuwan Yowbad nabunatum.

*Naasioi* Teeꞌkoo, mmaikoriꞌ, niiꞌ teing koontoꞌ avoroꞌketa unaamorining enang, Jiisuuꞌ bakaang erenge eentamarima kuunavaro-koo Meepoꞌketa Aaꞌnaꞌ Meepoꞌ tung-koo makotumpirining.

*Nabak* (19-20) Eweŋan saŋgum sesewat mka zegwem zegwem keŋan zut kalaŋme mekotatagat anzam matatan ke Zisasiyaŋ gakime endelege. Kegok mti egaŋ set alakŋaŋ sipmaŋaŋ zulutndeyeyepm nin sesewat mka keŋaŋ kambukŋan penaŋgat keŋan meti kwesiŋ mamambanup. Kogogapm Kilaismagen notnne, Zisas ikŋaŋgat sipmaŋaŋ ningalen yom zulugeyepm nin Kawawaŋmagen kiŋgagapiŋ ekmagen sokŋan nâmtalati mamepmambanup.

*Nadëb* Hỹỹ kä wakãn haa hedoo doo, Jesus majyyw hyb nꞌaa neỹỹm doo gó ër hajaa ër ajëë pꞌëë hadoo ta gawakõ takꞌëp Pꞌop Hagä Do wë kasëëw däk do hadoo doo gó. Pꞌop Hagä Do matym gó ër hajaa ër ahõm bä hadꞌyyt hẽ ỹ hanäng péh.

*Náhuatl de Guerrero* Yejhua ica, nocnihuan, itechcopa iyesyo Jesucristo tictlaliaj toyojlo para ticalaquisquej ne ipan on más tlayectenehuajloyan.

*Náhuatl de la Huasteca central* Huajca ama noicnihua, nochi tojuanti huelis ticalaquise ica temachili nopona Campa Más Tatzejtzeloltic ipan ilhuicac campa itztoc Toteco Dios, pampa Jesús quitoyajqui ieso por tojuanti.

*Náhuatl de la Huasteca Occidental* Huajca ama noicnihua, nochi tojuanti huelis ticalaquise ica temachili nopona Campa Más Tlatzejtzeloltic ipan ilhuicac campa itztoc Toteco Dios, pampa Jesús quitoyajqui ieso por tojuanti.

*Náhuatl de la Huasteca Oriental* Huajca ama noicnihua, nochi tojuanti huelis ticalaquise ica temachili nopona Campa Más Tlatzejtzeloltic ipan elhuicac campa itztoc Toteco Dios, pampa Jesús quitoyajqui ieso topampa tojuanti.

*Náhuatl de la Sierra de Puebla* Ica ya nojón, notasojicnihuan, axcan cuali ticpixtinemij hueyi yolchicahualis campa ne cuarto ten quilíaj Cachi Hueyi Tamohuisyojcan ten quinejnehuilía itiopantzin de Dios. Huan ijcón cuali tihuelisque timotoquijtinemisque ihuan Dios porín Cristo quimimiloj iesyotzin cuac momiquilij.

*Náhuatl de Michoacán* Pampa inon, nocnían, ticmatilo pa toyolo pampa huil ticalaquisqui pin niman lasojli tiopan hual unca icielo Dios, huan inon pan ipampa iesli Cristo hual toyahuic quiman miquic.

*Náhuatl de Tetelcingo* Bieno pues, nocnihua, ye cuale tecalaquesque ca meyac confiönsa pa inu locör yectec por medio de tieyesojtzi de Jesús.

*Náhuatl de Zacatlán, Ahuacatlán y Tepetzintla* Ica non, nocniuan, axan ica niesotzin Jesucristo ya uili itcalaquih ica mic yolchicaualis campa Tlailiuis Tlamouisticapantzinco.

*Náhuatl del Norte de Oaxaca* Por yonik, nokniwan, axan mach ok timomawtiskej para tikalakiskej Kan Tlixpantzin, porke in Jesús yokinokij ieso itech krus nijkuak omikke.

*Náhuatl del Norte de Puebla* Ic inon, nocnihuan, cuali ticalaquisque ipan canin ocachi secnintlalili, tlen quihtosnequi in neluicac. Huan ahmo tipinahuisque, quen yimocohuac in Jesucristo ica totlahtlacol.

*Nakanai* (19-20) Amuto tabarabaragu, ale igoie etato mai ale goilo te la luma la lotu, la kulikuli ale pala rara robo La Baa Ale Maroka Viruru, eia kati magiri robo lou etatou. La Baa Ale Maroka viruru ele, la gauru ale halaba kopeti soilo vola, mai la pileho te Kraist eia kopetia, etato ge tiroro moli soilo, etato ge sau tola la mahulila ale sesele oilo vola. La kasosole Iesus eia pigi roboti etatou, etato ge goilo moli, etato kama ge taga.

*Nambikuára* Nxe³ha²kxai³lu¹ txa²wã³tã̱³yah³lxi¹lxa². Nxe³ha²kxai³ Je³su²jah³lai¹tã² ya³lu²kxi²nẽ³lha²kxai³ a²ti³ha²yau³xa² ha³li³hxan³nũ¹nhẽ³lha²kxai³ ã³wa²sut1sxã³ yxau³ki̱³tã³la². Nxe³ju³tan¹te²kxa³ya̱³lhu² nxe³hĩ¹nãn¹te²tu̱³ hxi²kan¹txi³ Sũ̱³na² e³kxi²to³ki̱³tã³la².

*NBG* Bracia, mając więc we krwi Jezusa swobodę świętych do wejścia,

*NeÜ-bibel.heute* Wir haben also jetzt einen freien und ungehinderten Zugang zum wirklichen Heiligtum, liebe Geschwister. Jesus hat ihn durch sein Blut für uns eröffnet.

*Ngäbere* Ne aisete ti mräkätre, mtare Jesu krütani, därie nimianinte nikrä, yebti Kä Bäri Deme Ngöbö känti, ye känti kä jürä ñakare jire chi nibtä niken rabakäre Ngöböbe, ñobtä ñan angwane Ngöbökwe kä biani nie niken niara känti.

*NHEB* Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

*NHEB-JE* Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

*NHEB-JM* Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

*NHEB-ME* Having therefore, brothers, boldness to enter into the holy place by the blood of Yeshua,

*NHEB-YHWH* Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

*Nii* Yi mił erang engnan noł, Jiisas eim kołpu kin, miyem bein tum ełe nge, sinim kapłi Gos nge palting mołum konu kun ka wii mił ełe, pii gii dinga nipin kin, mund mong enarpin kin tuk bin.

*Nkonya* Ɩ́nɩ sʋ mɩ́ apíó, Yesu obugya amʋ sʋ anɩbʋ ɔkpa wíé ɔsʋ́sʋ́ Ɔwankɩ́kpátɔ Ɔwankɩ́kpá ɩnʋ faan.

*Nobonob* Amunu o lailad, ig Jesus tiigp̱a mana meṯak lag oo gunnabp̱a goḵunignu ib babaiṯak daaṯe.

*Nomatsiguenga* Nopiguemisantane, aroque icamobicái Quirisito iraabiritanacái, yogabisaicocái. Yamai igóiguë iniacaninatacái, quero otsorogui arequimarinica Tosorintsi yamai.

*Northern Pastaza Quichua* Chasna acpi huauquiguna, Jesucristo huañushcamanda ñucanchita paihua rahuaihuan pichashca asha, cunanga mana manzhasha ali shunguhuan chi ali sumac cuarto ucuma Yaya Dios tiyaushcama yaicunata ushanchi.

*Nyndrou* Ado nadu tine, ndraye Jises le badeh, ndrasikinei iri kandriyen ndra-in tataha ndrano ndra-au, eme ma taha sanoh ta ala bolo asiu ndrok ndrabun, ndrabun labai ta Kindrei.

*O’odham* Ab ach hahawa si ap’edag matt ab wo i miabi g Jiosh nat pi muh g Jesus am t‑wehhejed. Id o heg wa wepo mach ap’edag matt am wo i wahp heg eda Si Hekia S‑ap’ekam Kih.

*OEBcw* Therefore, friends, since we may enter the sanctuary with confidence, in virtue of the blood of Jesus,

*OEBus* Therefore, friends, since we may enter the sanctuary with confidence, in virtue of the blood of Jesus,

*Omie* Aganomë Iesuare köho rovëꞌego no bogo juhuonivoꞌi biririvoromo God-hu jiajire vaꞌarueje.

*OPV* پس ای برادران چونکه به خون عیسی دلیری داریم تا به مکان اقدس داخل شویم.

*Otomí de Tenango* A nu̱ua ja ra̱ xi̱mhäi, nu̱p’ʉ ja ra̱ xɛqui ma̱thoguitho xa̱ ndʉxqui, høndra̱ ‘bɛt’o mmäcja̱ mi̱ sä da̱ yʉt’i. Pɛ nu̱ya ma̱ zi cu̱’a̱hʉ, gä da̱ zä ga̱ thohmʉ p’ʉ ja rá̱ hmi̱ rá̱ dä Oja̱ ya. Porque guesɛ ra̱ Jesucristo bi du̱ ngue bi hoga̱ ma̱ ts’oquihʉ.

*Otomí del estado de México* Nuya, ʉm cjua̱da̱quijʉ, jin te i ccaxcöjʉ pa gu cuatijʉ car Tzi Ta ji̱tzi. Por rá ngue cár tzi cji car Jesucristo, dí pɛhtzijʉ confianza, guegue i cca̱jtiguijʉ rá zö.

*Otomí del Oriente* Ma zi cu ahʉ, gam bɛ̨mhbʉ nangue a ra nyonhoqui mi ja, njo’o n’da ra ją’i thoho mí sä da yʉrpʉ man’da xʉn dʉxqui, nɛ gue’a í t’u’a ra ‘bø’t’e mí ndam bʉ. Pɛ nuya bi zä dí cʉthʉ bʉ ja a rá ngu Oją mahɛ̨ts’i, man’da xʉn dʉxqui. Nɛ dí cʉthʉ nangue a rá ji ra Jesucristo, bi hogahʉ. Nɛ hin dín suhʉ ya.

*Otomí del Poniente* Jange tsi kuhu̱, di pe̱’su̱pya ar se̱ki ga ku̱thu̱ har xe̱ni Xa Ar Nsunda, gehnu̱ bi gut’a nú’mu̱ mi nö’ma ár ji ar tsi Hmu Hesukristo.

*Otomí del Valle del Mezquital* Hangue zi cuhʉ, dí pa̱hʉ xá hño gue nubyá da za ga cʉthʉ ja ra Ma̱ca Luga Xá Nsunda nuni mahets’i ngue’a̱ bi manga rá ji ra Zidada Jesu por guecjʉ, hangue hinga ntsahʉ nixi ga ntsuhʉ ga joñhʉ ja rá thandi Ajua̱ pa ga aphʉ te ga aphʉ.

*Páez* Tyãa pa’ga, yacjtjẽ’jwe’sh, ãchja’ quĩj pcal yujvamée Dyus yuurráa ũsnite u’cawa’ja’s ji’ptja’w, tyã’wẽ Jesucristo’ ee pcawrra

*Paiute* E nanumu, tamme uga gi hownnekoo ka Te Naa-baa petuga-wa’ne’yoo ka te mooa tumayohope mayohona, ka Te Naa nanesootuhi nobe-kwi’yoona. Soo paba’yoo wunapu oo naamootoo natzapadadu ooosapa uga ka Te Naa-makoo te takonepunne, pana meno’o yise soo Te Pabe’e tamme-koobatoo nabatsapu. O’no yise ka Te Naa pumme pudu tunetammakupu-too te tunedyooe meakwu.

*Pajonal Asheninka* Noyemijantzinkarite, ikamawenteeyakaeni Jesokirishito, rapaatawenteeyakaeroni riraa rowawijaakotantakaeri. Iroñaaka ayoteeyakini iñaaperoeyakaeni Tajorentsi akameethatzi rootaki kaari athaawanantari, inta akenkithatakaapiinteeyerini Pawa.

*Parecis* Nohinaeharenae, Jesus wainihenere hiyeta ite wikaokehena rotita Enore anere kaiserehare ako.

*Pastaza Quechua* Wawkikuna panikuna, Jesukristu wañushpan yawarnin shuturishkanraykumi kunanka atipanchi mana manchashpa Yaya Diosta kayllayanata paywa kwintananchipa.

*Patpatar* Io kaik, bar hinsakagu ta Krais, dahat balaraan wara hinaan laka tano Halhaliana Subaan Sakit tano de Jisas tano uno minaat.

*Paumarí* Hari ida vani oamani, oigamina. Jesus amana ahovari’iki akadimoni hini, oniani ida Ibavi Katokini Jahaka’oaki Deus kania aofinirina aokhajakosina-ra akaabokavini hija.

*PBG* Mając tedy, bracia! wolność, wnijść do świątnicy przez krew Jezusową,

*Pele-Ata* Aloxo ne la sou ta vivilo noxou Iesu nenge telavusou manina lexe no anu sialuxu Iesusi la sou nenge tamomomo sou taꞌunalai no anu Kaveutu ane Tavuna Manina. Ia taꞌume uasi.

*Piapoco* Iná píacué nuénánáica, siùcáisede manuíca wáináidaca wawàwawa wáalimáanápiná wawàlùacawa macàaluínináta irìculé yái mabáyawanácataléca náicha canánama, Dios ìyacàle chènuníiséerica, Jesucristo yéetácáinátéwa wáichawalíná, itéenápináté néré íiranáwa, Dios imàacacaténá iwàwawa wabáyawaná íicha. Càité Jesucristo yàacùaca wáapunápiná yéewanápiná wamawiénidaca Dios wáiwitáise iyúwa.

*Piratapuyo* Sa yena yʉhʉ acaye, Cristo tiquiro yariaro mehna tiquiro dii cohãno mehna yojopʉre mari gʉ̃hʉ cuero marieno Cohãcjʉ̃ mehna yahuducu masiaja. Sa yena tiquirore sini masiaja.

*Pokomchi* Was tak nicha̱k’, cu ayu’ lok yu’na, re’ wili k’oro̱j lok chiri̱j i Jesus: Pe̱t k’oric, je’ ricab nok Pe̱t aj K’ahsem Si̱ nok ye’o̱j chic k’ab reh chi oquic cok chipam i ye’a̱b re’ ribihnej “K’e̱’ wo’ chic nim rilok’il”, je’ wo’ re’ i Jesus, ru̱c’ i riquiq’ue̱l xichihcaj naxquimic je, xiban wo’ chi re’ hoj ekoj-oquic ar chipam i ye’a̱b re’ til wilic wi̱’ i Lok’ laj Dios.

*Pon* Ari ri ai kan, ma a muei on kitail er, en pedelon on nan pera saraui ki ntan Iesus,

*Popoloca de San Juan Atzingo* Kíchóni, a̱ ntá la í kohya kjuachrakon ts’ixenhenni tí Cuarto A̱ntsí Tjóá tí tjen Dios kíxin kjua̱cha̱xi̱én ijni̱é Jesucristo,

*Popoloca de San Marcos Tlacoyalco* Mexinxin hermanos, jai ján na nchao soxinhi na conixin confianza ngaxinhi tti Lugar Santísimo nttiha ngajni ixin Jesucristo ocointtji jní para ixin ján na.

*Popoluca de la sierra* Jeeyucmɨ mantɨ̱wɨtam, sɨɨp d́a tacɨ̱ŋpa. Wɨa̱p tantɨgɨy jém Lugar Cuáyñewɨɨp, ju̱t́ it́ Dios, porque jém Jesucristo it́egáy iñɨɨpiñ para taɨcht́am.

*PUBG* Mając więc, bracia, śmiałość, aby przez krew Jezusa wejść do Najświętszego Miejsca;

*Qaqet* Dai raqurla be mager iv uut tit sagelna ne ama Ngemumaqa. I sa raquarli ma Iesus ka arletik ne aa qerekka ip ke vandem per auur a viirang. Be iara dai saqerl mager iv uut dan sagel ama Ngemumaqa mer ama Rumki i ama Glasingas met ki.

*Qeuchua Sur de Conchucos* (19-20) Waugicuna panicuna, Jesucristo nogantsic raycur yawarninta jichanganpita Cuartu Santisimuman yaycognömi Tayta Diospa ñöpanchöna cananga caycantsic.

*Quechua* Hermanocuna, mana imata manchacuspa, cunan Jesucristopaj yawarninraycu santocaj wasiman yaycuyta atinchis,

*Quechua Cajamarca* Chayrayku kriyiq masitakuna, noqanchiqkunaqa amana manchashunchu. Ashwanmi kushikushpa, chay Ancha Santisimu Kwartuman atinchiqna yaykuyta, Dyusta adurananchiqllapa. Chaqa Jisukristu kikinmi yawarninda ich’ashpa, wañushpa,

*Quechua de Bolivia Central* Cristoka wañuspa uj mosoj ñantajina quicharipuwarkanchej Diospaman yaycunanchejpaj. Cristonejllatataj Diosman kayllaycucunchej. Chayraycu payka causaj ñanjina cashan. [Yachanchejjina cay pacha yupaychana-wasipi uj jatun warqhuska khatana caskanta Diospa ñaupakenman runas mana yaycunancupaj.] Chay khatanaka Cristo wañojtin lliq’icorka. Chaytaj uj ricuchina carka Jesuspa cuerponmanta.

*Quechua Huamalies* (19-20) Waugui-panicuna, Jesucristo nogansi-raycu yawarninta jichashganpita Lugar Santísimuman yaycognömi Tayta Diosninsipa naupancho cananpis caycansi.

*Quechua Huaylas* (19-20) Tsemi wauqicuna panicuna, Jesucristu yawarninta ramanqanrecur cananqa puedintsic Dios quecanqanman mana mantsacushpa yequita. Porqui Jesucristu wanonqan öram Dios quecanqan cuartu tsaparaq cortina rachirerqan. Tsecunam musyatsimantsic mushoq cawaquiyoq carnin, Diospa nopanman librina cananqa yecurenqantsicta.

*Quechua Lambayeque* Chayraykumi kriyiq masiykuna, kananqa nuqanchikkunaqa kusa allin Dyus tayashan Kusala Santu Lugarmanqa yaykuyta puytinchikllapa, mana imamantapis manchakurchu. Chaqa Jesucristumi nuqanchikkunarayku yawarninmatapis iĉhasha.

*Quechua Norte de Conchucos* Tsaymi waugecuna y panicuna, Señor Jesucristo yawarninta jicharnin wañunganpita, cananga mana mantsacur Dios Yayapa puntanman yaycushun, imayca mandacug sacerdöti mas ruricag “Santïsimu” niyanga cuartuman yaycungannö.

*Quechua Norte de Junín* Chaura Diosman yupachicug-mayïcuna, Cristo cruzchru yawarninta jichrar wanunganpam cananga nä yaycuyanchi Diospa chay cacunancagman mana mancharilar.

*Quechua Panao* Irmänucuna, nuwanchi-raycur Jesús wañuyman ćhayashanpita Tayta Diosninchipa ñaupanman ćhayayta mana manchacunchinachu. Cananga «Lugar santísimu» nishanman yaycush-yupay Tayta Diosninchiwan tincunchi.

*Quechua San Martín* Wawkinikuna, paninikuna, Jesukristu wañushpa yawarninta ichashkanrayku atipanchisapa Tata Diospa ñawpakninpi mana manchakushpa yaykuyta paywan tantalla kawsananchikunapa.

*Quiche, CO* Rumal ri’, kachalal, mäkaxej ba’ kib. Cämic c’ut cuya’ cujoc pa ri C’olibal ri Sibalaj Lok’ na rumal ru quiq’uel ri Jesucristo.

*Quiche, CO(n)* Rumal ri’, qachalal, mäqaxej b’a’ qib’. Kämik k’ut kuya’ kujok pa ri K’olib’al ri Sib’alaj Loq’ na rumal ru kik’el ri Jesucristo.

*R-Valera* Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesucristo,

*Rikbaktsa* Iwaze hi: — O katukytsa mysapyrẽtsa tsimoziknaha. Mypunihikrẽtsa tsimoziknaha. Deus bo tsimypamykysokonahaze katsa ipokso batu mypyby tsimaha. Sesus Kiristu mysapyzeky nihyrikosokda iwatsahi Deus imysapynikia bo tsimypupunaha. Hawa taparaktsa: “Atakta imysapyrẽnikta babata sapy bo” ziknapupukunaha siwatsa Deus bo tsimynapamykysokonaha. Batu ipokso mypyby — tsimaha.

*ROB* Drept aceea, fraţilor, având îndrăzneală, să intrăm în Sfânta Sfintelor, prin sângele lui Iisus,

*RST* Итак, братия, имея дерзновение входить во святилище посредством Крови Иисуса Христа, путем новым и живым,

*RVG* Así que, hermanos, teniendo libertad para entrar en el lugar santísimo por la sangre de Jesús,

*Safeyoka* Nje aꞌamu soku, Jisas nakumneꞌno kakoe honɨyo usɨhumaꞌmentiso soꞌno nakwo Anɨtu humaso ango sopo nosyuhwasi osopo iyoho monanonehoho.

*Saramaccan* Dee sëmbë u mi o, fa Masa Jesosi tuwë di buuu fëën a goon da u dë, hën wë jabi di pasi da u fuu sa waka fuu seei waiwai go dou leti a di Kaba Apaiti Kamian ka Gadu dë.

*Sateré-Mawé* Miꞌi tupono koitywy yt watokenꞌẽ i Tupana kapiat ahehatꞌat hamo ahehay hamo. Taꞌi uiwyriaꞌin koitywy yt watokenꞌẽ hin i raꞌyn Tupana eiam kapiat ahehatꞌat hamo. Iesui suu aipo pe raꞌyn pote aipit pitꞌok yne hamo aipyꞌa koho yne hamo pote — Waku raꞌyn meiẽwat teke ahowawi Papai e Iesui ahepiat pe Toꞌywot pe. Miꞌi pote waku wateke Tupana eiam sese pe yt kat i aimokenꞌẽ hap wywo.

*SBLGNT* Ἔχοντες οὖν, ἀδελφοί, παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ,

*Schlachterbibel 1951* Da wir nun, ihr Brüder, kraft des Blutes Jesu Freimütigkeit haben zum Eingang in das Heiligtum,

*SEB* Bratia, keď teda máme smelú dôveru vojsť skrze Ježišovu krv do svätyne,

*Secoya* Ja̱je pa’iye sëte Maija’quë do’ijë yure cato ca’raye peoyerepa Jesús tsie do’ipi Maija’quë huë’ena i̱ pa’i hue̱’ñare pana cacaye pa’iji.

*Sepik Iwam* Mɨ tɨ kariir akamɨm, krɨma Adi Komii siirgɨsiir maeyaua siya nwowiya dimɨn whɨrmɨn whɨrmɨnkɨ kɨmbu karam nwowa saiirɨn wa napnɨnopkai nami. Dimusi rani, Jisɨs siya paeyɨn hɨiniya nɨrɨonɨnkɨnɨn siir naowɨn mɨ siir nhɨeya ha naokiinaiiniya mɨ krɨmiir dimɨn biyɨe biyɨeyɨm ɨni saeyar yɨinakiyɨm. Mɨ ta hɨriinana saiirsika ɨiya krɨma nhwo kwɨsboɨnkii mɨ krɨma hɨriirɨn wa napnɨnopkainami.

*Shahui* Napoaton iyaroꞌsaꞌ, iporasoꞌ nanitërëhuaꞌ Yosë chachin nohuitacasoꞌ. Noya noya patoanaquë yaꞌconëso pochin nohuitërëhuaꞌ. Piyapinpoaꞌ nirihuarahuëꞌ, chiníquën cancantatëhuaꞌ, Yosë nontahuaꞌ. Quisoso huënainën paꞌnin niꞌton,

*Sharanahua* Dios icaricai ahuashta chaca itiroma. Ascacun Jesús noco nashoni nocon chaca soashoshquin. Ascacun uhuun yoramishtichin, Jesushuunoashu ranotama non Dios fu itiro.

*Shipibo* Moatianra jaton ocha copí, jonibo Dios betanma icana iqui. Rama icas̈hbira, Cristo moa non toan mahuás̈hon, jahuen jimi noa copí yoyocootaton, non ochabo Diosen moa noa soas̈hona icanai, ebé joi acaibó. Jascara copíra, raquétanma Diosqui coshias̈h, noa jabé jaconbires iti iqui. Jainoas̈hs̈ha noa jabébishaman, netetiibi yoyo iti atipanribaque.

*Shuar* Tuma asamtai, yatsurú, Jesukrístu numpe̱ja̱i̱ péṉker awajsamu asar sapijmiatsuk shiir enentáiji̱a̱i̱ Imiá Shiira nui̱, nekas Yus pujamunam waya̱mniaitji.

*Siona* Yureca, yë’ë bain hua’na, Jesús zie jañuni tonse’ebi recoyoreba tënosi’cua sëani, Riusu ba’irurebana gare huaji yëye beoye ti’añe porecua ba’iyë mai.

*Siriano* Irasirirã dapagorare marĩ ʉ̃mʉgasigue Marĩpʉya wiigue ĩgʉ̃ ããrĩrĩ́ taribugorague ñajãrã irirosũ güiro marĩrõ ĩgʉ̃rẽ diaye sẽrẽmasĩa. Jesucristo marĩrẽ boabosagʉ dí béodea merã irasirimasĩa.

*Sirionó* Nande abe quiatu Dios nandesɨɨchã tuchɨ quia cote, Seresenda. Sã sacerdote ɨque Lugar Santísimo no. Eɨ̃ nande sɨ quiatu quia siquicheã ɨque Diósaa. Jesucristo ruqui rɨɨ̃ nandeɨque Diósaa.

*SLT* Having therefore, brethren, freedom of speech for the entering in of the holies by the blood of Jesus,

*Southwestern Cakchiquel* Hermanos, re Jesús xcom y xbiyin ruq’uiq’uel katzij yoj, y mare’ man nakaxibij-ta-ki’ yojelon-apo riq’uin re Dios.

*Sranan* Brada nanga sisa, a brudu fu Yesus e gi wi dek’ati now fu go ini a Santa Presi.

*SRL-DK* Imajuci, dakle, slobodu, braco, ulaziti u svetinju krvlju Isusa Hrista, putem novim i živim.

*SRL-DS* Kad, dakle, braco, imamo slobodu ulaziti u svetinju krvlju Isusovom,

*SSEE* Así que, hermanos, teniendo atrevimiento para entrar en el Santuario por la sangre de Jesús, el Cristo,

*St. Lucian Creole* Kon sa, fwè èk sè, nou ni tout libèté-a pou nou sa antwé an Chanm-lan Ki Pli Sen-an, paski san Jézi Kwi koulé pou lapéti nou.

*SV* Dewijl wij dan, broeders, vrijmoedigheid hebben, om in te gaan in het heiligdom door het bloed van Jezus,

*Swedish* Eftersom vi nu, mina bröder, hava en fast tillförsikt att få gå in i det allraheligaste i och genom Jesu blod,

*TAB* Mga kapatid, yamang may kalayaan ngang makapasok sa dakong banal sa pamamagitan ng dugo ni Jesus,

*Tabo, Aramia* Ba꞉bema꞉ naeno hibima꞉ midipi ekaki, ale Godoko adikumima꞉ Ya꞉sukunu hawi ka꞉ka꞉la꞉ komodo ebeno Talonanomo Habamo toleheno kona꞉pa꞉la꞉hama꞉nema꞉.

*Tabo, Fly River* Ebema꞉ naimano nanitabokobi midipi ekakiala꞉, ale Godoko amamatema꞉ Ya꞉sukono kalima ka꞉ka꞉liya tanalodo ebeno Talenanomo Baiamo tolea꞉no ka꞉nopila꞉omalema꞉.

*Tacana* Da putsu, edue cuana, Diusu yani iyuda saida eti jude su iyuame mahue neje ecuaneda nubi cua Cristo sa ami jepuiti.

*Tarahumara baja* ‘Emi ralámuli Onorúgame ‘kúchila napurigá ne, ‘ma ‘la bi’wígame niru ramué, alekeri tabilé majaga nawiwa Onorúgame. Esukrísto mukúlekuru nejkúriga napurigá tabilé majaga nawiwa Onorúgame.

*Tatuyo* (19-20) Dio wiipʉre Dio cʉ cãni majuuri paʉ na caĩro, yotorica ajero ʉjaropʉre cajãanucuñupʉ sacerdote maja ʉpaʉ cʉ jetona. Aperãre jãa rotiricaro mee cãñupe. To bairi cajãa uwinucuñuparã. Yʉ yarã, yucʉra maria ti ajero yotoricaro mari uwi majiquẽe, Jesu marire cʉ carií yajibojaro maca. Ti ajerore caneto jãa peticõarãre bairona Diore cawadarã jeto mari ã yua. Cawama wame mari cacũbojayupi Jesu, to cãnacã rʉmʉ caroaro Dio mena mari cãnicõa aninucuparore bairo.

*Tektiteko* Ntons astilji waq erman, k’onti’l tidi’ n’el in gan qetz tzan qox tuj te Luwar Aj B’an Xjan [aj ja’ atqet te Qtata Dios tuj ka’j] tzan tpaj tkamlen te Jesus aj tel xhchiky’el.

*Tepehua de Huehuetla* Pus ji qui’alak’avin ni quintalhixacanitan ju qui’alactu’unti’an ju ix’ac’alhni ju Cristo pus lai xak’alayau ju Dios qui’akstu’an chai jantu tasq’uini ni catalhananau.

*Tepehua de Tlachichilco* Xlhiyucha, ket’alaqaunin, por ixjak’alna ni Jesús yu kilapaxkank’an jantucha talhananau para katanuu tus ixpulakna ta’an vil ni Dios.

*Tepehuan del Norte* Cascʌdʌ giñaaduñi casistutuidi aatʌmʌ isdaanʌdagi Diuusi maisiaa ʌʌraitai, vaavoitudaitai isSuusi Cristo muu curusiaba dai aasi ʌʌradʌ vai Diuusi gʌroigʌldi gʌrsoimaascamiga daidʌ ʌgai gʌrmaa ʌsʌʌlicami utudui.

*Tepehuán del sureste* Jiñ jaaduñ jich Xoi’kam bhaan, xib dho gi bax bhaai’ ji nach dɨɨlh ba tu daanda’ buiñor gu Dios cham tu’ bhaan ji chotdonɨt, cham kam aa’ na jaroi’ tuch dhaañxi’ñdha’ na jax bɨɨpɨ’ dɨr. Ja’p ji buusan ba’ xib na bax bhaai’ nach dɨɨlh mu baapkia’ mɨjɨ ɨrban dɨr gu chiop mi’ na pai’x io’m jix chu xidhuu, sia kuch jir ja’ppɨx ja’tkam. Tu’ gi nat gu’ guch Xoi’kam ba makgɨrxi gu Dios gu dɨɨlh ɨ’ra’n na ba’ pu’ñi bax bhaai’n ka’ nach ya’ dɨr ja’p ja’k sɨlh ba tu daanda’ buiñor.

*Terena* Itínoe mbo’ínu xoko Kristu, enepone koati sasá’iti óvoku Itukó’oviti vanúkeke, enepone kixó’ekinoveake ne Kúveu Koâti Yupihóvoti Sasá’iko mekúke, ákone pîka ûti ponó kó’iyea utíya vo’oku óvokinovovi itina Jesus ya kuruhúke,

*Teribe* Eni ga pjeyoga, Jesús srëng l̈i kjĩshko ga shji opzrëk jek shto zrek anmoyõ l̈ishko ga pjl̈ú, l̇l̇ëye bangkjrëy l̇l̇ëme.

*Terjemahan Sederhana Indonesia* Karena itulah Saudara-saudari, oleh karena darah Yesus, kita boleh masuk ke pusat penyembahan yang mahakudus di surga tanpa rasa takut!

*Textbibel* Da wir nun, Brüder, Zuversicht haben für den Eingang zum Heiligtum durch das Blut Jesus’,

*ThCB* พี่น้องทั้งหลาย เมื่อเรามีความมั่นใจที่จะเข้าสู่สถานที่ศักดิ์สิทธิ์อย่างยิ่งเดชะพระโลหิตของพระเยซูเจ้า

*Ticuna* (19-20) Rü ngẽmacèx i ñu̱xma, Pa Chaueneẽgü, rü taxucèxma tü̱xcüü̃ tamuü̃ẽ na Tupana íngẽxmaxü̃wa ichocuxü̃ na namaãxü̃chi idexagüxü̃cèx. Rü nuxcümaxü̃chima rü paigüarü ãẽ̱xgacüxicatama yexma naxücu nagu ga guma ĩpata ga naxchirunaxcèx ga Tupana nawa yexmane. Rü taxucürüwama ngexerüxǘxemare yexma taxücu. Natürü nüma ga Ngechuchu ya Cristu rü marü inayanaxoxẽẽ ga guxü̃ma ga yema ga yexguma curuchagu nayu̱xgu rü nagü inabaãgu na Tupana íngẽxmaxü̃wa tüxü̃ yachocuxẽẽxü̃cèx rü namaãxü̃chi idexagüxü̃cèx. Rü woo taxucürüwama Tupanana tangaicamagü ga noxrix, natürü nüma ga Cristu rü nayu na tüxü̃ namaxẽxẽẽxü̃cèx. Rü nagagu nixĩ i ñu̱xma i Tupanaxü̃tawa ingugüxü̃.

*Tojolabal* Ja Jesusi yaa ta sbaj. Pec’ ja xchiq’uel ja yen mismo, jayuj quermano jumasa, ay xa modo huax bob ochcotic ja ba lugar jau mi cualquierauqui, ja’ ni ja ba mero sti sat ja Diosi. Huan xax bob ochcotic con todo jc’ujoltic ja huego.

*Tol* Natjampan, Jesús tepeꞌe, jupj ꞌos tepyala. Nin mpes ma lecj jeyacj la veles Dios lal. Niná lijicj, jupj wo moꞌó leque jinwá Dios püꞌü ntꞌa.

*Totonaco de Coyutla* Nata̠lán, cumu Jesucristo aya stajmakani̠t xkalhni caj quimpa̠lacatacán pus aquinín niajpara tzinú pe̠cuaná̠hu huata tla̠n natanu̠yá̠hu nac Lugar Santísimo antanícu huilachá Dios la̠qui̠ ya̠ tapa̠xuhuá̠n nalaktalacatzuhui̠yá̠hu.

*Totonaco de la sierra* Chuná̱ pi̱ nata̱laní̱n, cumu Jesucristo aya stajmakani̱t xkalhni̱ caj quimpa̱lacatacán, pus quin nia̱lh tzinú̱ anán tamacpuhuá̱n nali̱tanu̱ya̱hu yuma̱ lacatum xasa̱ntujlani c-akapú̱n anta̱ni̱ huí̱ Dios laqui̱mpi̱ cha̱pa̱xuhua̱na̱ nalaktalacatzuhui̱ya̱hu.

*Totonaco de Papantla* Li̱ta̱camán, Cristo ma̱stájalh ixkalhni, huá xlacata chí tla̱n ni̱tú li̱puhuaná̱u tanu̱yá̱u nac ixpu̱ma̱lacatzuhui̱cán Dios.

*Totonaco de Patla y Chicontla* Chuhua’j, tā’timīn, Cristo nīlh quimpālacataca’n, ē chuntza’ chuhua’j jā tijicua’nāuj natā’chihuīna’nāuj Dios. Xla’ hui’lacha’ nac a’kapūn jā sicua’lanālanī’t.

*Totonaco de Xicotepec de Juárez* Chuhua’j, tā’timīn, como Cristo nīlh por quina’n, chuhua’j tū’ tijicua’nāuj natā’chihuīna’nāuj Dios. Xla’ hui’lacha’ nac a’kapūn a’nlhā lej sicua’lanālānī’t.

*TR* εχοντες ουν αδελφοι παρρησιαν εις την εισοδον των αγιων εν τω αιματι ιησου

*Triqui de Copala* Dan me se che’é se cayanj ton man Jesucristó ro’, che’é dan taj che’é cuchu’vi̱’ ní’ catu̱u̱ ní’ rá rej gue̱e̱ xta̱’ a̱ ma’. Dan me se taj che’é cuchu’vi̱’ ní’ canicu̱n’ ní’ rihaan ma’a̱n Diose̱, man tinu̱j, man nocoj.

*Triqui de San Martín Itunyoso* Hué dan ni̱ xi’í si-tun man’an Jesucristo, ni̱ nitaj si guxu’ui’ né’ ga̱tu né’ rian hua sa̱’ ni̱n’ daj huin ducuá Yan’anj huin ín re̱’ jnān nga̱ xica’uī.

*Tucano (Colombia)* Todʉporo pa’ia wiogʉ dia’cʉ̃ Õ’acʉ̃ Nibutiari Tucũpʉre sãjãmasĩcʉ niwĩ. Ni’cãrõacãrẽ marĩ quẽ’rã acobojono’cãrãpʉ nírã, uiro marĩrõ cʉ̃ sãjã’caronojõ weemasĩ’i. Õ’acʉ̃pʉre diacjʉ̃ uiro marĩrõ sẽrĩmasĩ’i. Jesucristo cʉ̃ wẽrĩ’que me’rã, cʉ̃ ye dí o’mabʉro’que me’rã tojo weemasĩ’i.

*Tukano* Too dɨpóro sacerdotea wiôgɨ di’akɨ̃ Õ’âkɨ̃hɨ Niî butia’ri Tũkupɨre sãháa masikɨ niîwĩ. Ni’kâroakãre marí kẽ’ra akobohó no’o’kãrãpɨ niîrã, uiró mariró kɨ̃ɨ̂ sãháa’karo noho wee masí’. Õ’âkɨ̃hɨpɨre diakɨ̃hɨ́ uiró mariró sẽri masí’. Jesu Cristo kɨ̃ɨ̂ wẽrî’ke me’ra, kɨ̃ɨ yeé diî a’mâ bɨro’ke me’ra tohô wee masí’.

*Tuma-Irumu* Notnaye, mebäri unita nin bätakigän täŋpäŋ Bägup Kudupitä Kudupi-inik-ken täga ärok täne. U nämo yäjiwärani. Nämoinik, Jesu täŋo nägäritä mominin ärut moreŋpäŋ kädet täwit nimiŋkuk.

*Tunebo* Eyta chihtara isat Sir ima quin rooti tenátaro. Jesucristo chinír cuitar, isat tayar yajác tunjac etar Sir quin rooti tenátaro.

*Tungag* Io keve tungag, kalapo asukang ke vang kana anginang ta le si rangai i Iesu taralapo angkoai si palak ane nei ring po atailai ang velai ani vinga talupus ro,

*Tuyuca* Teero tiirá, yáa wedera, Jesuyé díimena marĩ cuiro manirṍ Ãñunetõjõãri Tatiapʉre sããwara tiiróbiro niiã, cʉ̃ʉ̃mena wedeseada jĩĩrã.

*Tyndale* Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy plac

*Tzotzil de Chenalhó* Quermanotac, ta sventa ti mu’yuc xa jmultic lijc’ote, jech xu’ xa ta jc’opantic Dios jtuctic jujunutic ta sventa li xch’ich’al Cristoe, mu’yuc xa chijxi’utic.

*Tzotzil de Huixtán* Hech yu’un, quermanotac, yu’un nijcolucutic xa ti libre yu’un ti jmultique, hech yu’un mu xijxi’, nichim no’ox co’ntontic xu’ ti jc’opontic Dios ti jujunucutique ti sventa ti xch’ich’el ti Jesucristoe.

*Tzotzil de San Andrés* Li jo’oxuc li co’ol quich’ojtic ta muc’ li Jesucristoe, ta sventa ti mu’yuc xa jmultic lijc’ote, jech xu’ xa ta jtatic ta na’el li Dios jtuctic ta jujuntale ta sventa li sch’ich’el li Cristoe, mu’yuc xa xi’el.

*Tzotzil de Zinacantán* Vo’otic ti jchi’il jbatic ta xch’unel li sc’op Rioxe, mu xa c’usi xixi’otic o ta sc’oponel ti Rioxe, ja’ ti iyac’ xch’ich’el ti Jesucristoe.

*Tzutujil (oeste)* Rmalc’ari’ wach’alal ja santilaj lugar ja bar c’o wi’ ja Dios jari’ jakal chic chikawach in matikana’ chic ki’ nokoc chipan, matikana’ chic ki’ nokekaji c’a chwach ja Dios. Pro xa rmal ja rquiq’uel ja Jesús tok queri’ nkaban, xa rmal ja cam pa kacuenta tok yatajnak chake chi nokekaj chwach.

*Tzutujil (Santiago Atitlán)* Rmal c’ara’ wch’alal jsantlaj lwar jabar c’o wa’ Dios jara’ jkal chic chkawech y majo’n nkana’ xta ki’ nko’oca chpam, majo’n chic nkana’ ta ki’ nokekaja q’ue chwech Dios. Per xe rmal recq’uiel Jesús tak cara’ nkaban, xe rmal je xcoma pkacwent tak yatanak chka che nokekaja chwech.

*UKJV* Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

*UkrIO* Отож, браття, ми маємо відвагу входити до святині кров’ю Ісусовою,

*Umanakaina* Kowaniyoma, Keriso nu nene powena ki ka e nu yawatanuga mebu da nu ‘Mamanuga God e Watai Tanai Kawaya’ ki wateya ka nu yabarayabara kaigamu.

*Urarina* Nitohanihane jaunte rai coichana jaohin ohalu Jesocurisitone coreniha, aina cuaain, inae enene nainichaache, chaque casilanaala tonajelanaala Cana Coaunera nenaja esine santuario turuhacachenera canejeraauru.

*Urubu-Kaapor* Chaymi, chalapacü-masïcuna, rasun Sumä Chuya Sityuman, quiquin Diosninchic caśhanman, Jesuspa yawarninpa sumä chalapacüśhaña canan yaycuchwan.

*Uspanteco* Jilonli atak wech’elxic chirij Kakaj Jesucristo, jwi’lke jquiq’uel Kakaj Jesucristo cub’ulchak kach’ol chi ye’lchak luwar chike pire ojoctak lecj li man luwar ri sub’laj nim jk’ij.

*Valera NT* Así que, hermanos, teniendo libertad para entrar en el santuario por la sangre de Jesu-Cristo,

*VDC* Astfel dar, fraţilor, fiindcă prin sîngele lui Isus avem o intrare slobodă în Locul prea sfînt,

*Viet* Hỡi anh em, vì chúng ta nhờ huyết Ðức Chúa Jêsus được dạn dĩ vào nơi rất thánh,

*VW* Therefore, brethren, having boldness to enter the Holy of Holies by the blood of Jesus,

*Waimaja* Yʉ yaarã, mecʉ̃ra uwiricaro maniro, Ca Ñañarije Mani Majuropeecãri Jawipʉre mani jãa waa maji, Jesucristo manire cʉ̃ ca bii yai bojarique jʉori,

*Wanca Quechua* Chaymi, chalapacü-masïcuna, rasun Sumä Chuya Sityuman, quiquin Diosninchic caśhanman, Jesuspa yawarninpa sumä chalapacüśhaña canan yaycuchwan.

*Wapishana* Ukau’an õiribannao, aonaa watarian, turua’a naa wamakon aizii Kabaun Nazoo Kaimana’oraz Manawun di’iti, Jesus izain ida’an.

*Washkuk* Wowak, yaka kumwoy, Jisas riiti pi sakarin, nota na anabeyichi ta. No anabeyichi tanak, nota God riiti Harapa Holi Eem napa opoy i.

*Waunaan* Magau keena. Mʌig heegarin chadcha p’adnaan pör happaita mag Lugar Santísimo hee duubjem. Mamʌ hĩs chan magba, mag Jesucristoou maach kõit hich bag hãrpitarr gaaimua hĩsin maach t’um chi hʌ̈k’a nʌm k’ʌʌnta hʌ̈u warre hich Hẽwandam sim haarcha höbërju haai nʌm.

*Waunaan Meu (ortografía alaternativa)* Magau keena. Mʉig eegarin chadcha phadnaan pör appaita mag Lugar Santísimo ee duubjem. Mamʉ ĩs chan magba, mag Jesucristoou maach kõit ich bag ãrpitarr gaaimua ĩsin maach thum chi ʉ̈kha nʉm khʉʉnta ʉ̈u warre ich Ẽwandam sim aarcha öbërju aai nʉm.

*Wayuu* (19-20) Je jooluꞌu tawalayuwaa, sünainjee naapajiraain nikii Jesús süpüla ouktaa saaꞌu waainjala, taashishii waya süpüla arütkawaa nünainmüin Maleiwa süka jutatüitpain wapüleerua tü wopukot nümaꞌanamüin, maa aka jutatüin paala nüpüleerua chi sacerdote judíokai süpüla ekerolaa suluꞌumüin tü paü shiinaluꞌusükat kanüliakat “Nümülatuꞌu Maleiwa”. Süttüsü paala woulia suulia warütkaain nümaꞌanamüin chi Maleiwakai, maa aka süttüin tü paü shiinaluꞌujatkat suulia wayuu sütüma tü kuluulu sütaüjiakat. Otta müshia jooluꞌu, ouktüichipa Cristo süpüla wekerolüinjanain nünainmüin Maleiwa süpüla katüinjatüin woꞌu.

*WEB* Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus,

*WEBBME* Having therefore, brothers, boldness to enter into the holy place by the blood of Yeshua,

*WEBME* Having therefore, brothers, boldness to enter into the holy place by the blood of Yeshua,

*Webster* Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

*Wesley* Having therefore, brethren, free liberty to enter into the holiest by the blood of Jesus,

*WestArmNT* Ուրեմն, եղբայրնե՛ր, համարձակութիւն ունինք սրբարանը մտնելու՝ Յիսուսի արիւնով,

*Wipi* Gar ke utkunda nany dɨde yɨngganwar! Sɨ onggɨt paemb men rɨrɨr im ket moga kesa bꞌɨgarkam Godɨmna yɨnayɨna pɨpmet wa de pumb tungg wa, nokɨp Yesu kea meraina negɨr mɨle erabinonj Tina kus ke.

*WMTH* Since then, brethren, we have free access to the Holy place through the blood of Jesus,

*WMTH-JM* Since then, brethren, we have free access to the Holy place through the blood of Jesus,

*WMTH-ME* Since then, brethren, we have free access to the Holy place through the blood of Yeshua,

*Wosara-Kamu* Wuna aanyé waayéka nyangengu pulak tékwa du dakwa, ma véku. Jisas nanéké kiyaandéka déku nyéki vaakwanngé, nané Got rakwa gaat yékanangwa. Wup yakapuk yate, yéku mawulé vékute, dé rakwa gaana taangétsékéyak tambékét yékanangwa.

*WPNT* Therefore, brothers, having courage to enter the Most Holy Place by the blood of Jesus,

*Wycliffe* Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,

*Xavánte* Ĩ̱sisãnawã norĩ, Zezusihi wapru hã tiwi ĩpu’uzém na wazada ĩdâ’âzéb zarina, wa za oto wasina wapahi ãna ‘Re ĩhâimana u’âsi mono u ‘re wasihutu ‘râwi wapẽ’ẽ na, robzei u’âsi tãma ‘re wamreme zusi mono da. Duréihã sasedoti norĩ hã, ‘Re ĩhâimana u’âsi mono ‘re ĩsãmra mono zéb u, ‘ri ‘re wa’wa u ‘re ĩsisisi mono ne, wa za oto wa norĩ hã ‘râwi ĩtẽme ‘re wasihutu, wasina ‘re wapahi za’ra mono ãna, tãma.

*Yagua* Ramuni̱tiy, ratyeryi̱veda, vurya̱numa jay vu̱chuvu̱yasa̱damu Ju̱denu jiintyasájomuju̱, jiryatiy sarubeda Jesúsra yindaja̱ vuryeyadaju̱.

*Yaminahua* Efe yora mĩshtichi, nãskakẽ nõ nai mẽra ikitiro Nios ano ranotama Jesucristomãi nokoõnoax nai imi fonikẽ, noko chaka soaxoxiki.

*Yanesha’* Ñeñt̃oʼmarña masheñneshachaʼ ñam̃a noc̈haneshachaʼ t̃eʼpaʼ yeñoteñ eʼñe pocteʼ yocop eʼñe ya yec̈horeʼteñot̃ Yomporpaʼ eʼñech yeyemteña eʼñe atet̃ ñerraʼm yamoʼts yeyemtena eʼñe allameʼtets. Ñeñt̃paʼ añ tomaʼntena ñerraʼmrrat̃eʼ oʼ yebeʼt̃err eʼñe allohuanen Parets poʼponro all poʼprahuo atet̃ peʼt̃ ahuat̃ cornaneshaʼ ñeñt̃ beʼt̃ostseʼt̃ ñapuet̃ ñeñt̃ anmayeʼt̃ eyarra poʼrras all, t̃arroʼmar t̃eʼña att̃o oʼ rroma Jesucristo yocop, poʼrrasña ñeñt̃ña eʼñe yaʼpoctaterreʼña ya att̃och yeʼñoranaʼtera amaʼt ñeñt̃ atarr Parets.

*Yaqui* Junuen san Krijtopo nemak werim, i’an itepo, ka jain eaka Liojta yo’otaka a’ kateka’u luula, itepo, yee nokria’ betchi’bo lutu’uriak. Ini’i intok, Jesukrijtota me’etuka, ojbota a’ wo’otaka’u betchi’bo.

*Yine* Giyagni, nomolene, gi wa popiklerunekwu kpashiwaka wjigloka Gesograga chinanu,

*Yipma* Yuya sarevɨdaaꞌnyɨ, nyaꞌmweihi, Jizaazare tawe nemɨnyɨnevɨ Gotɨyaryabanna gamɨre Kuꞌdɨka Tewaanya Nebulyaꞌnanyavɨ nemɨ dɨragɨnna daꞌdaanyaina yɨnɨga wiꞌna wɨlaanneine.

*YLT* Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,

*Yucuna* Nojena, Jesucristo taca’acale huachaya, Tupana quemari huanacu, hue’ejnacáloje je’echú chojé penaje, hue’emacáloje re rijhua’até penaje. Rapucuna huani chu ricá. Re caja hue’emajé rijhua’até.

*Zapoteco de Albarradas* Zeel compniar raliduladx ree Jesucrist sin guialrdxeb ma zajc yadxin ree lod zojb Dios por xrejn Jesucrist,

*Zapoteco de Amatlán* Nu kwaanzee wech nu bzan, nal nzho mod rep be kwaan dub lextoo be leen yidoo Pa Nambey Doo, kwent cheen xren Jesucrist,

*Zapoteco de Chichicapan* Ni’chin nnah bwiitsi ra’, ayi guidxyihbi tu laasii zahca gachidxu’tii ra’ nu’h la’n yuu’ nadaa duxa xteenn Dxiohs pur llarihn Jesucristu.

*Zapoteco de Choapan* Quie lena’, bicha’, huazaque’ yeyoro ga naca la’iyatzegue ga zu Diuzi biidzebiro, porque guti Jesucristo lë’ë yaga cruzo ulato ren quienë’.

*Zapoteco de Coatecas Altas* Kuze’ nal, rë go wech no bizan, por ren che’n Jesukrist, yentra’ kwan nika yo be lo Dios plo lë dox nazhon.

*Zapoteco de la Sierra de Juárez* Acca ỹa hermanos, annana chi té modo para gá’a ri’u le’ Lugar Santísimo ỹiabara’ sin la’ rátsilatsi’, porqui’ni Jesucristua nna chi gùttie nna belàlia réni qui’e.

*Zapoteco de Lachixio* Enze’e, bee sa’a enu nzeli arquia’ahua Jesucristo la lliquia’ahua chua’ahua elu máse necachi neca nzucu Diose equie cuenda’ rene’ Jesucristo.

*Zapoteco de Miahuatlán* Por cona, mèn huesen por cón che’n Jesucrist, nase thìb lìte yòo na’ co’te’ nac lugar más natú’ tín’ co’te’ nzo Diox con dibaxla’s por cón che’n ren che’n Jesuscrist co’ mxyo.

*Zapoteco de Mitla* Ni’cni resa’nu, na’c guidxejbtu, sajc jiu’nu yudxanduxh cadro bixe’ xtiejn Dad Jesucrist nani abadeedni lo Dios.

*Zapoteco de Mixtepec* Bets, bzian, glo loxaque meṉ ne nacse pxoz nroob rzëëb leṉ yadoo zaatne Ndadoo ga; saṉgue niina, haxta zaatne Ndadoo leṉ yadoo gbaa zrieelo gdziṉ ne, sac xquizh xquieḻnzaac Jesús, bdeed me me bzhiee xchen me psaṉmbe me ne.

*Zapoteco de Ozolotepec* Kona re goo wets’n ne btan na, lee nal kon dib ndroo leettsoo’aa tak tabaa leen gwodoo, asta Ta Kwathoz Nayon por ren Jesucrist,

*Zapoteco de Quiegolani* Por neguin che nanwen be ne che zak ydxiin be lo Dëdyuzh por xren Jesucrist,

*Zapoteco de Quioquitani* Por ngo, beetsy, schilo syëëb no lo pkoog ntson nder confians por cheñ nii pxee Jesucrist.

*Zapoteco de San Juan Guelavía* Pur ningui, de saniroldilaaznɨ Jesucrist sin dxiby azelee idzɨnnɨ rut rbez Dios pur rɨny xte Jesucrist,

*Zapoteco de Tabaa* Chee̱ le̱ na’, benne’ bicha’, waca chu’udxu lu lataj la’azxa blau dute̱ lazrdaudxu por ne̱ chee̱ dxen chee̱ Jesucristo da blalje̱’.

*Zapoteco de Texmelucan* Nde’ nu der bicy na, na gac nu wadzib lagy la den nu chan ze’ nu yon zir par de’ zir lugaar nu nac nu pshuu reñ Jesuuz.

*Zapoteco de Yaganiza* Le’ beṉ’ bish’ na’ le’ beṉ’ zan’, daa ba wit Jesucrístona’ na’ blalj xc̱hene’na’ ni c̱hecho, wak sho’cho do lall’cho Latja’ Gana’ Zoa Chioza’.

*Zapoteco de Yalálag* Be’nn bi’che, nna’ wak cho’llo gan’ zo Diosen’ bi llebllo, le Jesucriston’ brarj xchene’n, na’ bake’e da xhinnj kellon’.

*Zapoteco de Yatee* Na’a, ẕí’na’do’ ka’, gak bíga’žo ḻaw Dios dot ḻáže’žo ni’a che x̱chen Jesús, Benne’ Criston’.

*Zapoteco de Yatzachi* Ṉa’a ža beṉə’ bišə’, laogüe de’e blalɉ Jesocristən’ xc̱hene’enə’ par gwdixɉue’ xtoḻə’əchon’ guaquəczə šo’ocho gan’ zo Diozən’ sin cui žebcho.

*Zapoteco de Zoogocho* Beṉe’ migw, ṉezecho gac šo’cho gan’ zoa Diosen’ ṉeca žebcho, ḻe Jesucriston’ blalj xc̱henen’ na’ beque’e xtoḻa’chon’.

*Zapoteco del Istmo* Chiqué la? sacerdote gola si zanda chu’ ndaani Lugar Ra Jma Nandxó’ sti yu’du que. Peru yanna laanu, hermanu ca’, ma zanda chu’ nu Lugar Ra Jma Nandxó’ ni nuu ibá’, purti bixhii Jesucristu rini sti pur laanu.

*Zapoteco del Poniente de Ocotlán* Por grë ndë’ë bëchi, rac tsutë́ hia’a gube’e por rënë shtë Jesús. Adë rdzë́bëdi’i tsutë́ hia’a.

*Zapoteco del Rincón* Na’a, yugu’ böchi’ luzá’ado’, idú ládxi’ru’ gaca idxinru’ lahuë’ Dios caz, ni’a que xichönë’ Jesucristo.

*Zapoteco del Sur de Rincón* Na’a, böchi’ lza’adau’, gdu ládxi’ru’ gac gdxinru’ lahuë’ Dioscz, ni’a qui xchönë’ Jesucristo.

*Zia* Otao mani, Yesu nung yu nuna mene nagibo baungno Maungna una yao gatena, arare name dubo eo yaore Tuwa Bayaura benaungna atu kasa yanenese sao mitiya.

*Zoque de Francisco León* Jetcøtoya ø mi ndøvøta’m, como jø’tu Jesusis ñø’pin øtzcøtoya, yøti jana na’tzcuy muspa tø tøjcøtyam Diosis vyi’naṉdøjqui como si fuera tø tøjcøpya más masanbø lugajromo.

*ꞌAuhelawa* Tahiguwao, Yeisu ꞌwahinana vehabada bada isagenaꞌo, ainaena mayada atepatu taluwu Yaubada yana tupwa veꞌahihi aliꞌalilina ainai.

*Βάμβας* Έχοντες λοιπόν, αδελφοί, παρρησίαν να εισέλθωμεν εις τα άγια διά του αίματος του Ιησού,

*Βάμβας Πολ.* Ἔχοντες λοιπόν, ἀδελφοί, παρρησίαν νὰ εἰσέλθωμεν εἰς τὰ ἅγια διὰ τοῦ αἵματος τοῦ Ἰησοῦ,

*上帝KJV* 弟兄们，我们既靠耶稣的血得以坦然进入至圣所，

*上帝KJV* 弟兄們，我們既靠耶穌的血得以坦然進入至聖所，

*和合本* 弟兄们，我们既因耶稣的血得以坦然进入至圣所，

*和合本* 弟兄們，我們既因耶穌的血得以坦然進入至聖所，

*拼音和合本* Dìxiōng men, wǒmen jì yīn Yēsū de xiĕ, déyǐ tǎnrán jìnrù zhì shèng suǒ,

*文言文和合本* 兄弟乎、我儕既賴耶穌之血、毅然而入聖所、

*神KJV* 弟兄们，我们既靠耶稣的血得以坦然进入至圣所，

*神KJV* 弟兄們，我們既靠耶穌的血得以坦然進入至聖所，

Pray Conquer All !!!

Pray The Lord's Prayer Everyday… Granted Victory Everywhere… Matthew 6 :6,9-13 * Revival Everywhere…Salvation All Nations…Gospel Conquer the world…Trinity Reigns…Revelation 6:1-2 *

When you Pray… You Can Not Fail… When you Live In the Word… You Can Not Be Weak… Hallelujah… The Church Has The Victory…

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